Esther 9
1 On the thirteenth day of the twelfth month, the month of Adar, the king’s command and edict were to be executed. On this day the enemies of the Jews had hoped to overpower them, but their plan was overturned and the Jews overpowered those who hated them.
Nʼabalị iri na atọ nke ọnwa iri na abụọ, nke bụ ọnwa Ada, bụ ụbọchị a gaara emezu iwu ahụ eze nyere. Nʼụbọchị a, ndị iro ndị Juu lere anya na ha ga-ekpochapụ ha. Ma ugbu a, a tụgharịala iwu ahụ, mee ya ka ọ bụrụ ihe megidere ndị ahụ kpọrọ ndị Juu asị.
2 In each of the provinces of King Xerxes, the Jews assembled in their cities to attack those who sought to harm them. No man could withstand them, because the fear of them had fallen upon all peoples.
Ndị Juu chịkọtara onwe ha ọnụ nʼobodo niile dị nʼalaeze eze Sekses, maka ịzọ ndụ ha. Ma o nweghị onye ọbụla pụrụ imegide ha, nʼihi na egwu ha dakwasịrị ndị obodo niile dị iche iche.
3 And all the officials of the provinces, the satraps, the governors, and the king’s administrators helped the Jews, because the fear of Mordecai had fallen upon them.
Ndịisi ọchịchị obodo niile, ndị na-anọchite anya eze, na ndịisi, na ndị ozi eze, nyeere ndị Juu aka, nʼihi na ha tụrụ egwu Mọdekai.
4 For Mordecai exercised great power in the palace, and his fame spread throughout the provinces as he became more and more powerful.
Nʼihi na Mọdekai bụ onye a ma ama nʼụlọeze, ọ bụkwa onye a maara aha ya nʼalaeze ahụ niile, nʼihi na ike ọchịchị ya na-abawanye ụba karịa ụbọchị niile.
5 The Jews put all their enemies to the sword, killing and destroying them, and they did as they pleased to those who hated them.
Nke a mere, na ndị Juu ji mma agha gbuo, ma bibie ndị iro ha niile. Ha mesoro ndị kpọrọ ha asị mmeso ọbụla masịrị ha.
6 In the citadel of Susa, the Jews killed and destroyed five hundred men,
Nʼime obodo ahụ e wusiri ike bụ Susa, ndị Juu gburu narị ndị ikom ise laa ha nʼiyi.
7 including Parshandatha, Dalphon, Aspatha,
Ha gbukwara Pashandata, Dalfon, Aspata,
8 Poratha, Adalia, Aridatha,
Porata, Adalia, Aridata,
9 Parmashta, Arisai, Aridai, and Vaizatha.
Pamashta, Arisai Aridai na Vaizata,
10 They killed these ten sons of Haman son of Hammedatha, the enemy of the Jews, but they did not lay a hand on the plunder.
ha bụkwa ụmụ ndị ikom iri Heman nwa Hamedata, onye iro ndị Juu mụtara. Ma ha emetụghị akụnụba ha aka.
11 On that day the number of those killed in the citadel of Susa was reported to the king,
Nʼụbọchị ahụ, a gwara eze ọnụọgụgụ ndị e gburu nʼobodo Susa.
12 who said to Queen Esther, “In the citadel of Susa the Jews have killed and destroyed five hundred men, including Haman’s ten sons. What have they done in the rest of the royal provinces? Now what is your petition? It will be given to you. And what further do you request? It will be fulfilled.”
Eze sịrị Esta bụ nwunye eze, “Ndị Juu egbuola narị mmadụ ise nʼobodo Susa, gbukwaa ụmụ ndị ikom Heman iri. Ebe ha mere otu a nʼebe a, onye ma ihe ha mere nʼobodo dị iche iche nʼalaeze m? Ugbu a, gịnị ọzọ bụ arịrịọ gị? A ga-emezuru gị ya. Gịnị ọzọ bụ ihe ị chọrọ? A ga-emekwa ya.”
13 Esther replied, “If it pleases the king, may the Jews in Susa also have tomorrow to carry out today’s edict, and may the bodies of Haman’s ten sons be hanged on the gallows.”
Esta sịrị, “Ọ bụrụ na ọ dị eze mma, ka ndị Juu bi na Susa meekwa ihe ha mere taa echi, ka a kwụbakwa ụmụ ndị ikom iri Heman nʼelu osisi.”
14 So the king commanded that this be done. An edict was issued in Susa, and they hanged the ten sons of Haman.
Ya mere, eze kwenyere, a kụkwara ya dịka ekwe na Susa, a kwụbara ụmụ iri Heman nʼelu osisi.
15 On the fourteenth day of the month of Adar, the Jews in Susa came together again and put to death three hundred men there, but they did not lay a hand on the plunder.
Ndị Juu bi na Susa chịkọtakwara onwe ha ọnụ nʼụbọchị iri na anọ nke ọnwa Ada, gbuo narị mmadụ atọ ọzọ nʼobodo Susa. Ma ha emetụghị akụnụba ndị ahụ aka.
16 The rest of the Jews in the royal provinces also assembled to defend themselves and rid themselves of their enemies. They killed 75,000 who hated them, but they did not lay a hand on the plunder.
Ma ndị Juu ndị ọzọ bi nʼobodo ndị ọzọ dị iche iche eze na-achị, jikọtakwara onwe ha ọnụ ịzọ ndụ ha, site otu a nwere onwe ha pụọ nʼaka ndị iro ha. Ha gburu iri puku mmadụ asaa na ise bụ ndị kpọrọ ha asị, ma ha emetụghị akụnụba ha aka.
17 This was done on the thirteenth day of the month of Adar, and on the fourteenth day they rested, making it a day of feasting and joy.
E mere ihe ndị a nʼabalị iri na atọ nke ọnwa Ada, ha zukwara ike nʼụbọchị so ya bụ abalị iri na anọ. Ha mere ụbọchị ahụ, ụbọchị ọṅụ na nke oriri na ọṅụṅụ.
18 The Jews in Susa, however, had assembled on the thirteenth and the fourteenth days of the month. So they rested on the fifteenth day, making it a day of feasting and joy.
Ma ndị Juu nọ na Susa zukọtara nʼụbọchị nke iri na atọ, na nʼụbọchị nke iri na anọ. Emesịa, nʼụbọchị nke iri na ise ha zuru ike, mekwa ya ụbọchị ọṅụ na nke oriri na ọṅụṅụ.
19 This is why the rural Jews, who live in the villages, observe the fourteenth day of the month of Adar as a day of joy and feasting. It is a holiday for sending gifts to one another.
Ọ bụ nke a mere ndị Juu niile bi nʼime ime obodo ji eme mmemme ọṅụ na nke oriri na ọṅụṅụ nʼabalị iri na anọ nke ọnwa iri na abụọ nke afọ ọbụla. Ha mere ụbọchị ahụ ka ọ bụrụkwa ụbọchị inyerịta onyinye.
20 Mordecai recorded these events and sent letters to all the Jews in all the provinces of King Xerxes, both near and far,
Emesịa, Mọdekai dere ihe ndị a niile nʼakwụkwọ, zigakwara ndị Juu niile nọ nʼokpuru ọchịchị eze Sekses, ma ndị nọ nso ma ndị nọ nʼebe dị anya,
21 to establish among them an annual celebration on the fourteenth and fifteenth days of the month of Adar
ka ha na-eme mmemme a kwa afọ nʼụbọchị nke iri na anọ na nke iri na ise nke ọnwa Ada ọbụla.
22 as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their mourning into a holiday. He wrote that these were to be days of feasting and joy, of sending gifts to one another and to the poor.
Nke a bụ iji gosi mgbe ndị Juu nweere onwe ha site nʼaka ndị iro ha, na iji cheta mgbe iru ụjụ ha ghọrọ ọṅụ, na mgbe ịkwa akwa ha ghọrọ ụbọchị mmemme ọṅụ. O deere ha ka ha debe ụbọchị ndị a dịka ụbọchị mmemme ọṅụ na oriri na ọṅụṅụ, na inyerịta onwe ha onyinye ihe oriri na inye ụmụ ogbenye onyinye dị iche iche.
23 So the Jews agreed to continue the custom they had started, as Mordecai had written to them.
Ya mere, ndị Juu kwenyere ịga nʼihu ime mmemme a nke ha malitere ime, dịka Mọdekai si deere ha ya,
24 For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the Pur (that is, the lot) to crush and destroy them.
nʼihi na Heman nwa Hamedata, onye Agag, onye iro ndị Juu niile, kpebiri ịla ha nʼiyi nʼụbọchị ahụ ọ tụpụtara site nʼife nza.
25 But when it came before the king, he commanded by letter that the wicked scheme which Haman had devised against the Jews should come back upon his own head, and that he and his sons should be hanged on the gallows.
Mgbe izu ọjọọ a ruru eze ntị, o nyere iwu nke e debanyere nʼakwụkwọ sị, ka echiche ọjọọ nke Heman megide ndị Juu tụgharịa nʼisi ya, ọ kwukwara ka akwụgbuo ya na ụmụ ndị ikom niile nʼelu osisi.
26 Therefore these days are called Purim, from the word Pur. Because of all the instructions in this letter, and because of all they had seen and experienced,
Ya mere, a kpọrọ ụbọchị ndị ahụ Purim nke sitere na mkpụrụ okwu Pur. Nʼihi ihe niile e dere nʼakwụkwọ ahụ na nke ha hụkwara na nke mekwaara ha.
27 the Jews bound themselves to establish the custom that they and their descendants and all who join them should not fail to celebrate these two days at the appointed time each and every year, according to their regulation.
Ndị Juu niile kwekọrịtara idebe mmemme a, na imekwa ka ụmụ ha, na ndị niile kwenyere iso ha, na-emekwa ya. Ha kpebiri na ha ga-edebe ụbọchị abụọ ndị ahụ kwa afọ, nʼụzọ nakwa oge e zubere ka ọ bụrụ.
28 These days should be remembered and celebrated by every generation, family, province, and city, so that these days of Purim should not fail to be observed among the Jews, nor should the memory of them fade from their descendants.
Aga na-echeta ụbọchị ndị a, na-eme kwa ya nʼọgbọ niile ọbụla, nʼezinaụlọ ọbụla, nʼala ọbụla a na-achị nakwa obodo ọbụla. Ndị Juu aghaghị idebe mmemme ụbọchị Purim, ma ọ bụkwanụ ncheta ụbọchị ndị a apụọ nʼobi ọgbọ ha niile.
29 So Queen Esther daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.
Nʼoge a, Esta nwunye eze, nwa Abihail, na Mọdekai onye Juu jikọtara aka dee akwụkwọ ọzọ nke e ji mesie akwụkwọ ahụ Mọdekai dere ike, maka ịmalite mmemme Purim.
30 And Mordecai sent letters with words of peace and truth to all the Jews in the 127 provinces of the kingdom of Xerxes,
Mọdekai zipụrụ akwụkwọ ozi nke okwu udo na eziokwu dị nʼime ya, nye ndị Juu niile bi nʼime mpaghara alaeze Sekses, nke dị otu narị na iri abụọ na asaa.
31 in order to confirm these days of Purim at their appointed time, just as Mordecai the Jew and Queen Esther had established them and had committed themselves and their descendants to the times of fasting and lamentation.
E ji akwụkwọ a mesie okwu ahụ ike na a ga-edebe ụbọchị ndị ahụ kwa afọ maka mmemme Purim dịka Mọdekai onye Juu na Esta nwunye eze nyere nʼiwu. Ndị Juu niile na ụmụ ụmụ ha ga-eme mmemme a nʼoge a kara aka, dịka ha si edebe iwu ndị ọzọ metụtara oge ibu ọnụ na oge iru ụjụ.
32 So Esther’s decree confirmed these regulations about Purim, which were written into the record.
Iwu a Esta nyere mesịrị ụkpụrụ mmemme Purim ike. E dekwara ya nʼakwụkwọ.
