Esther 3
1 After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him to a position above all the princes who were with him.
Ie añe, le nonjone’ i Akasverose mpanjaka t’i Hamane ana’ i Hamedatà nte-Agage, le nampilosore’e vaho najado’e ambone’ o roandriañe iaby mpiama’eo ty fiambesa’e.
2 All the royal servants at the king’s gate bowed down and paid homage to Haman, because the king had commanded that this be done for him. But Mordecai would not bow down or pay homage.
Le hene nidrodrètse naho niambane amy Hamane o mpitorom-panjaka an-dalambeio, ie nililie’ i mpanjakay, fe tsy nibodreke t’i Mordekay, tsy niambane.
3 Then the royal servants at the king’s gate asked Mordecai, “Why do you disobey the command of the king?”
Aa le nanao ty hoe amy Mordekay o mpitorom-panjaka andalambeim-panjakao: Ino ty andilara’o i lilim-panjakay?
4 Day after day they warned him, but he would not comply. So they reported it to Haman to see whether Mordecai’s behavior would be tolerated, since he had told them he was a Jew.
Nisaontsiañe boak’ andro, f’ie tsy nañaoñe, le nitaroñe’ iereo amy Hamane, hahaoniñañe hera hijadoñe ty saontsi’ i Mordekay; kanao nitalilia’e t’ie nte-Iehoda.
5 When Haman saw that Mordecai would not bow down or pay him homage, he was filled with rage.
Aa ie niisa’ i Hamane te tsy niondreke tsy niambane ama’e t’i Mordekay, le nilifom-pifombo t’i Hamane,
6 And when he learned the identity of Mordecai’s people, he scorned the notion of laying hands on Mordecai alone. Instead, he sought to destroy all of Mordecai’s people, the Jews, throughout the kingdom of Xerxes.
fe natao’e ho kede a-maso’e te i Mordekay avao ty hampipaoham-pitàñe; amy te nandrendrehañe aze ondati’ i Mordekaio; aa le ie nipay ty hanjamañe ze fonga nte-Iehodà am-pifehea’ i Akasverose ao; toe ondati’ i Mordekaio.
7 In the twelfth year of King Xerxes, in the first month, the month of Nisan, the Pur (that is, the lot) was cast before Haman to determine a day and month. And the lot fell on the twelfth month, the month of Adar.
Ie am-bolam-baloha’e, am-bolan-kofahofa, an-taom-paha-folo-ro’ ambi’ i Akasverose, le nandafihañe voam-pane; nisikilieñe añatrefa’ i Hamane handro an-kandro naho volañ’ am-bolañe pak’ am-bolam-paha-folo-ro’amby, i volan-kiahiay.
8 Then Haman informed King Xerxes, “There is a certain people scattered and dispersed among the peoples of every province of your kingdom. Their laws are different from everyone else’s, and they do not obey the king’s laws. So it is not in the king’s best interest to tolerate them.
Le hoe t’i Hamane amy Akasverose Mpanjaka: Eo ty karaza’ ondaty, miparaitsake naho mibarakaik’ am’ ondati’ ze hene fifeleham-pifehea’oo naho aman-dily miambak’ amo lili’ ondaty iabio vaho tsy tana’ iareo o lilim-panjakao; aa le tsy mañeva i mpanjakay te hado’e hitoetse.
9 If it pleases the king, let a decree be issued to destroy them, and I will deposit ten thousand talents of silver into the royal treasury to pay those who carry it out.”
Aa naho no’ i mpanjakay, ehe te ho sokireñe t’ie ho mongoreñe; le handivako talenta volafoty rai-ale am-pità’ o mpamandrom-panjakao, handesañe am-pañajàm-bara’ i mpanjakay.
10 So the king removed the signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews.
Aa le napitso’ i mpanjakay am-pità’e ty bange’e vaho natolo’e amy Hamane ana’ i Hamedatà nte Agage, rafelahi’ o nte-Iehodao.
11 “Keep your money,” said the king to Haman. “These people are given to you to do with them as you please.”
Le hoe i mpanjakay amy Hamane: Azo avao i volafotiy naho ondatio, hanoa’o ze atao’o ho soa.
12 On the thirteenth day of the first month, the royal scribes were summoned and the order was written exactly as Haman commanded the royal satraps, the governors of each province, and the officials of each people, in the script of each province and the language of every people. It was written in the name of King Xerxes and sealed with the royal signet ring.
Kinòike amy androm-paha-folo-telo’ ambi’ i volam-baloha’eiy o mpanokim-panjakao, le nanokirañe, ami’ty lili’ i Hamane, o sorotào naho ze hene mpifele-pifelehañe naho ze fonga mpiaolo’ ondaty; sindre faritse amy fisoki’ey naho songa karaza’ ondaty amy saontsi’ey; toe nanokirañe ami’ty tahina’ i Akasverose mpanjaka vaho vinoli-tombo’ ty bange’ i mpanjakay.
13 And the letters were sent by couriers to each of the royal provinces with the order to destroy, kill, and annihilate all the Jews—young and old, women and children—and to plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month.
Nahitrik’ amo hene rovam-pifeleha’ i mpanjakaio ty taratasy: te harotsake, ho zamaneñe naho ho mongoreñe, ze atao nte-Iehoda, ty bey naho ty kede, anak’ ajaja naho rakemba, ami’ty andro raike, ami’ty andro fahafolo-telo’ ambi’ i volam-paha-folo-ro’ambiy, i volan-kiahiay, le ho kopaheñe ty vara’ iareo ho tambe.
14 A copy of the text of the edict was to be issued in every province and published to all the people, so that they would be ready on that day.
Le haborak’ amy ze kila ondaty ty hamban-dika’ i sinokitsey, ho tseizeñe amy ze hene fifelehañe, ty hihentseña’ iareo i andro zay.
15 The couriers left, spurred on by the king’s command, and the edict was issued in the citadel of Susa. Then the king and Haman sat down to drink, but the city of Susa was in confusion.
Niherereake mb’eo o mpañitrikeo ty amy nafè’ i mpanjakaiy naho zinara an-drova’ i Sosane eo i liliy; vaho niambesatse hikama rano i mpanjakay naho i Hamane; fe nitsiborohetoke ty rova’ i Sosane.
