Ecclesiastes 5
1 Guard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
Guard (foot your *Q(K)*) when you will go to [the] house of God and draw near to listen more than giving the fools a sacrifice for not they [are] knowing to do evil.
2 Do not be quick to speak, and do not be hasty in your heart to utter a word before God. After all, God is in heaven and you are on earth. So let your words be few.
May not you be hasty on mouth your and heart your may not it hasten to bring forth a matter before God for God [is] in the heavens and you [are] on the earth there-fore let them be words your few.
3 As a dream comes through many cares, so the speech of a fool comes with many words.
For it comes the dream with abundance of business and [the] voice a fool with a multitude of words.
4 When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow.
When you will vow a vow to God may not you delay to pay it for there not [is] pleasure in fools [that] which you will vow pay.
5 It is better not to vow than to make a vow and not fulfill it.
[is] good That not you will vow (more than what you will vow *L(abh)*) and not you will pay.
6 Do not let your mouth cause your flesh to sin, and do not tell the messenger that your vow was a mistake. Why should God be angry with your words and destroy the work of your hands?
May not you permit mouth your to cause to sin flesh your and may not you say before the messenger that [was] inadvertence it why? will he be angry God towards voice your and he will destroy [the] work of hands your.
7 For as many dreams bring futility, so do many words. Therefore, fear God.
For in abundance of dreams and futilities and words many for God fear.
8 If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them.
If oppression of a poor person and robbery of justice and righteousness you will see in the province do not be astonished on the matter for a high [one] over a high [one] [is] watching and high [ones] over them.
9 The produce of the earth is taken by all; the king himself profits from the fields.
And [the] profit of a land [is] in everything (it *Q(K)*) a king to a field he has been served.
10 He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile.
[one who] loves Silver not he will be satisfied silver and whoever [is] loving wealth not income also this [is] futility.
11 When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes?
When increases the good they increase [those who] consume it and what? profit [belongs] to owner its that except ([the] sight of *Q(K)*) eyes his.
12 The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep.
[is] sweet [the] sleep of The laborer whether a little and or [surely] much he will eat and the plenty of the rich [person] not it [is] permitting him to sleep.
13 There is a grievous evil I have seen under the sun: wealth hoarded to the harm of its owner,
There [is] an evil severe [which] I have seen under the sun wealth [was] being kept by owner its to harm his.
14 or wealth lost in a failed venture, so when that man has a son there is nothing to pass on.
And it was lost the wealth that in a business of evil and he fathered a son and not [was] in hand his anything.
15 As a man came from his mother’s womb, so he will depart again, naked as he arrived. He takes nothing for his labor to carry in his hands.
Just as he came out from [the] womb of mother his naked he will return to go when he came and anything not he will carry in toil his that he may take in hand his.
16 This too is a grievous evil: Exactly as a man is born, so he will depart. What does he gain as he toils for the wind?
And also this [is] an evil severe like exactly as [that] which came so he will go and what? [is the] profit [belongs] to him that he will toil for the wind.
17 Moreover, all his days he eats in darkness, with much sorrow, sickness, and anger.
Also all days his in darkness he eats and he is vexed greatly and sickness his and anger.
18 Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him—for this is his lot.
Here! [that] which I have seen I [to be] good [that] which [is] beautiful [is] to eat and to drink and to see good in all toil his - that someone will toil under the sun [the] number of [the] days of (life his *Q(k)*) which he has given to him God for that [is] portion his.
19 Furthermore, God has given riches and wealth to every man, and He has enabled him to enjoy them, to accept his lot, and to rejoice in his labor. This is a gift from God.
Also every person whom he has given to him God wealth and riches and he has given power him to eat from it and to receive portion his and to rejoice in toil his this [is] a gift of God it.
20 For a man seldom considers the days of his life, because God keeps him occupied with the joy of his heart.
For not [surely] much he will remember [the] days of life his for God [is] keeping busy with [the] joy of heart his.
