Ecclesiastes 5
1 Guard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
Take heede to thy foote when thou entrest into the House of God, and be more neere to heare then to giue the sacrifice of fooles: for they knowe not that they doe euil.
2 Do not be quick to speak, and do not be hasty in your heart to utter a word before God. After all, God is in heaven and you are on earth. So let your words be few.
Be not rash with thy mouth, nor let thine heart be hastie to vtter a thing before God: for God is in the heauens, and thou art on the earth: therefore let thy wordes be fewe.
3 As a dream comes through many cares, so the speech of a fool comes with many words.
For as a dreame commeth by the multitude of businesse: so the voyce of a foole is in the multitude of wordes.
4 When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow.
When thou hast vowed a vowe to God, deferre not to pay it: for he deliteth not in fooles: pay therefore that thou hast vowed.
5 It is better not to vow than to make a vow and not fulfill it.
It is better that thou shouldest not vowe, then that thou shouldest vow and not pay it.
6 Do not let your mouth cause your flesh to sin, and do not tell the messenger that your vow was a mistake. Why should God be angry with your words and destroy the work of your hands?
Suffer not thy mouth to make thy flesh to sinne: neither say before the Angel, that this is ignorance: wherefore shall God bee angry by thy voyce, and destroy the worke of thine hands?
7 For as many dreams bring futility, so do many words. Therefore, fear God.
For in the multitude of dreames, and vanities are also many wordes: but feare thou God.
8 If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them.
If in a countrey thou seest the oppression of the poore, and the defrauding of iudgement and iustice, be not astonied at the matter: for hee that is higher then the highest, regardeth, and there be higher then they.
9 The produce of the earth is taken by all; the king himself profits from the fields.
And the abundance of the earth is ouer all: the King also consisteth by the fielde that is tilled.
10 He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile.
He that loueth siluer, shall not be satisfied with siluer, and he that loueth riches, shalbe without the fruite thereof: this also is vanitie.
11 When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes?
When goods increase, they are increased that eate them: and what good commeth to the owners thereof, but the beholding thereof with their eyes?
12 The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep.
The sleepe of him that traueileth, is sweete, whether he eate litle or much: but the sacietie of the riche will not suffer him to sleepe.
13 There is a grievous evil I have seen under the sun: wealth hoarded to the harm of its owner,
There is an euill sickenes that I haue seene vnder the sunne: to wit, riches reserued to the owners thereof for their euill.
14 or wealth lost in a failed venture, so when that man has a son there is nothing to pass on.
And these riches perish by euill trauel, and he begetteth a sonne, and in his hand is nothing.
15 As a man came from his mother’s womb, so he will depart again, naked as he arrived. He takes nothing for his labor to carry in his hands.
As hee came foorth of his mothers belly, he shall returne naked to goe as he came, and shall beare away nothing of his labour, which hee hath caused to passe by his hand.
16 This too is a grievous evil: Exactly as a man is born, so he will depart. What does he gain as he toils for the wind?
And this also is an euill sickenes that in all pointes as he came, so shall he goe, and what profit hath he that he hath traueiled for the winde?
17 Moreover, all his days he eats in darkness, with much sorrow, sickness, and anger.
Also all his dayes hee eateth in darkenes with much griefe, and in his sorowe and anger.
18 Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him—for this is his lot.
Beholde then, what I haue seene good, that it is comely to eate, and to drinke, and to take pleasure in all his labour, wherein he traueileth vnder the sunne, the whole nomber of the dayes of his life, which God giueth him: for this is his portion.
19 Furthermore, God has given riches and wealth to every man, and He has enabled him to enjoy them, to accept his lot, and to rejoice in his labor. This is a gift from God.
Also to euery man to whom God hath giuen riches and treasures, and giueth him power to eate thereof, and to take his part, and to enioy his labour: this is the gift of God.
20 For a man seldom considers the days of his life, because God keeps him occupied with the joy of his heart.
Surely hee will not much remember the dayes of his life, because God answereth to the ioy of his heart.
