Deuteronomy 33

1 This is the blessing that Moses the man of God pronounced upon the Israelites before his death.

Nowe this is the blessing wherewith Moses the man of God blessed the children of Israel before his death, and said,

2 He said: “The LORD came from Sinai and dawned upon us from Seir; He shone forth from Mount Paran and came with myriads of holy ones, with flaming fire at His right hand.

The Lord came from Sinai, and rose vp from Seir vnto them, and appeared clearely from mount Paran, and he came with ten thousands of Saints, and at his right hand a firie Lawe for them.

3 Surely You love the people; all the holy ones are in Your hand, and they sit down at Your feet; each receives Your words—

Though hee loue the people, yet all thy Saints are in thine handes: and they are humbled at thy foete, to receiue thy words.

4 the law that Moses gave us, the possession of the assembly of Jacob.

Moses commanded vs a Lawe for an inheritance of the Congregation of Iaakob.

5 So the LORD became King in Jeshurun when the leaders of the people gathered, when the tribes of Israel came together.

Then he was among the righteous people, as King, when the heades of the people, and the tribes of Israel were assembled.

6 Let Reuben live and not die, nor his men be few.”

Let Reuben liue, and not die, though his men be a small nomber.

7 And concerning Judah he said: “O LORD, hear the cry of Judah and bring him to his people. With his own hands he defends his cause, but may You be a help against his foes.”

And thus he blessed Iudah, and said, Heare, O Lord, the voyce of Iudah, and bring him vnto his people: his hands shalbe sufficient for him, if thou helpe him against his enemies.

8 Concerning Levi he said: “Give Your Thummim to Levi and Your Urim to Your godly one, whom You tested at Massah and contested at the waters of Meribah.

And of Leui he said, Let thy Thummim and thine Vrim be with thine Holy one, whome thou diddest proue in Massah, and didst cause him to striue at the waters of Meribah.

9 He said of his father and mother, ‘I do not consider them.’ He disregarded his brothers and did not know his own sons, for he kept Your word and maintained Your covenant.

Who said vnto his father and to his mother, I haue not seene him, neither knewe he his brethren, nor knewe his owne children: for they obserued thy word, and kept thy couenant.

10 He will teach Your ordinances to Jacob and Your law to Israel; he will set incense before You and whole burnt offerings on Your altar.

They shall teach Iaakob thy iudgements, and Israel thy Lawe: they shall put incense before thy face, and the burnt offring vpon thine altar.

11 Bless his substance, O LORD, and accept the work of his hands. Smash the loins of those who rise against him, and of his foes so they can rise no more.”

Blesse, O Lord, his substance, and accept the worke of his handes: smite through ye loynes of them that rise against him, and of them that hate him, that they rise not againe.

12 Concerning Benjamin he said: “May the beloved of the LORD rest secure in Him; God shields him all day long, and upon His shoulders he rests.”

Of Beniamin he said, The beloued of the Lord shall dwell in safetie by him: the Lord shall couer him all the day long, and dwell betweene his shoulders.

13 Concerning Joseph he said: “May his land be blessed by the LORD with the precious dew from heaven above and the deep waters that lie beneath,

And of Ioseph hee sayde, Blessed of the Lord is his land for the sweetenesse of heauen, for the dewe, and for the depth lying beneath,

14 with the bountiful harvest from the sun and the abundant yield of the seasons,

And for the sweete increase of the sunne, and for the sweete increase of the moone,

15 with the best of the ancient mountains and the bounty of the everlasting hills,

And for the sweetenes of the top of the ancient mountaines, and for the sweetenes of the olde hilles,

16 with the choice gifts of the land and everything in it, and with the favor of Him who dwelt in the burning bush. May these rest on the head of Joseph and crown the brow of the prince of his brothers.

And for the sweetenesse of the earth, and abundance thereof: and the good will of him that dwelt in the bushe, shall come vpon the head of Ioseph, and vpon the toppe of the head of him that was separated from his brethren.

17 His majesty is like a firstborn bull, and his horns are like those of a wild ox. With them he will gore the nations, even to the ends of the earth. Such are the myriads of Ephraim, and such are the thousands of Manasseh.”

His beautie shalbe like his first borne bullock, and his hornes as the hornes of an vnicorne: with them hee shall smite the people together, euen the endes of the world: these are also the ten thousands of Ephraim, and these are the thousands of Manasseh.

18 Concerning Zebulun he said: “Rejoice, Zebulun, in your journeys, and Issachar, in your tents.

And of Zebulun he sayd, Reioice, Zebulun, in thy going out, and thou Isshachar in thy tents.

19 They will call the peoples to a mountain; there they will offer sacrifices of righteousness. For they will feast on the abundance of the seas and the hidden treasures of the sand.”

They shall call ye people vnto the mountaine: there they shall offer the sacrifices of righteousnesse: for they shall sucke of the abundance of the sea, and of the treasures hid in the sand.

20 Concerning Gad he said: “Blessed is he who enlarges the domain of Gad! He lies down like a lion and tears off an arm or a head.

Also of Gad he said, Blessed be hee that enlargeth Gad: he dwelleth as a lion, that catcheth for his praye the arme with the head.

21 He chose the best land for himself, because a ruler’s portion was reserved for him there. He came with the leaders of the people; he administered the LORD’s justice and His ordinances for Israel.”

And hee looked to himselfe at the beginning, because there was a portion of the Lawe-giuer hid: yet hee shall come with the heades of the people, to execute the iustice of the Lord, and his iudgements with Israel.

22 Concerning Dan he said: “Dan is a lion’s cub, leaping out of Bashan.”

And of Dan he said, Dan is a lions whelp: he shall leape from Bashan.

23 Concerning Naphtali he said: “Naphtali is abounding with favor, full of the blessing of the LORD; he shall take possession of the sea and the south.”

Also of Naphtali he sayd, O Naphtali, satisfied with fauour, and filled with the blessing of the Lord, possesse the West and the South.

24 And concerning Asher he said: “May Asher be the most blessed of sons; may he be the most favored among his brothers and dip his foot in oil.

And of Asher he saide, Asher shalbe blessed with children: he shalbe acceptable vnto his brethren, and shall dippe his foote in oyle.

25 May the bolts of your gate be iron and bronze, and may your strength match your days.”

Thy shooes shalbe yron and brasse, and thy strength shall continue as long as thou liuest.

26 “There is none like the God of Jeshurun, who rides the heavens to your aid, and the clouds in His majesty.

There is none like God, O righteous people, which rideth vpon the heauens for thine helpe, and on the cloudes in his glory.

27 The eternal God is your dwelling place, and underneath are the everlasting arms. He drives out the enemy before you, giving the command, ‘Destroy him!’

The eternall God is thy refuge, and vnder his armes thou art for euer: hee shall cast out the enemie before thee, and will say, Destroy them.

28 So Israel dwells securely; the fountain of Jacob lives untroubled in a land of grain and new wine, where even the heavens drip with dew.

Then Israel the fountaine of Iaakob shall dwell alone in safetie in a lande of wheat, and wine: also his heauens shall drop the dewe.

29 Blessed are you, O Israel! Who is like you, a people saved by the LORD? He is the shield that protects you, the sword in which you boast. Your enemies will cower before you, and you shall trample their high places.”

Blessed art thou, O Israel: who is like vnto thee, O people saued by the Lord, the shielde of thine helpe, and which is the sword of thy glorie? therefore thine enemies shall bee in subiection to thee, and thou shalt tread vpon their hie places.