< Daniel 1 >
1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
Yehuda padishahi Yehoyakim textke olturup üchinchi yili, Babil padishahi Néboqadnesar Yérusalémgha hujum qilip uni muhasire qiliwaldi.
2 And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god.
Reb Yehudaning padishahi Yehuyakimni, shundaqla Xudaning öyidiki qacha-quchilarning bir qismini uning qoligha tapshurup berdi. U esirlerni Shinar zéminigha, özi choqunidighan mebudning butxanisigha élip bardi we bulap kelgen qacha-quchilarni butxanining xezinisige qoydi.
3 Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility—
Padishah Néboqadnesar bash aghwat ghojidari Ashpinazgha esirge chüshken Israillar ichidin xan jemetidikilerdin we ésilzade yigitlerdin birnechchidin tallap élip chiqishni buyrudi.
4 young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans.
Bu yashlar nuqsansiz, kélishken, danishmen-uqumushluq, mol bilimlik, mutepekkur, orda xizmitide bolushqa layaqetlik, yene kélip kaldiylerning ilim-penlirini hem tilini ögineleydighan bolushi kérek idi.
5 The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king’s service.
Padishah ular toghrisida ular üch yilghiche her küni padishah yeydighan nazu-németler we sharablar bilen ozuqlandurulsun, muddet toshqanda padishahning aldida xizmette bolsun dep békitti.
6 Among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah.
Tallan’ghan Yehuda qebilisidiki yashlardin Daniyal, Hananiya, Mishaél we Azariyalar bar idi.
7 The chief official gave them new names: To Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
Aghwat béshi ulargha yéngi isimlar, yeni Daniyalgha Belteshasar, Hananiyagha Shadrak, Mishaélgha Mishak, Azariyagha Ebednégo dégen isimlarni qoydi.
8 But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself.
Daniyal padishah belgiligen nazu-németler we shahane sharabliri bilen özini [Xuda aldida] napak qilmasliqqa bel baghlidi; shunga u aghwat béshidin özining napak qilinmasliqigha yol qoyushini iltimas qildi.
9 Now God had granted Daniel favor and compassion from the chief official,
Emdi Xuda aghwat béshini Daniyalgha iltipat we shapaet körsitidighan qilghanidi.
10 but he said to Daniel, “I fear my lord the king, who has assigned your food and drink. For why should he see your faces looking thinner than those of the other young men your age? You would endanger my head before the king!”
Lékin aghwat béshi Daniyalgha: — Men öz ghojam padishahtin qorqimen. Silerning yémek-ichmikinglarni u özi belgiligen; u eger silerni bashqa qurdash yigitlerdek saghlam chiray emes iken dep qarisa, undaqta siler padishahqa méning kallamni aldurghuchi bolisiler, — dédi.
11 Then Daniel said to the steward whom the chief official had appointed over Daniel, Hananiah, Mishael, and Azariah,
Shuning bilen Daniyal kélip aghwat béshi özige we Hananiya, Mishaél we Azariyalargha teyinligen ghojidardin telep qilip:
12 “Please test your servants for ten days. Let us be given only vegetables to eat and water to drink.
— Keminilirini umach, köktat we su bilenla béqip on künlük sinaq qilsila.
13 Then compare our appearances with those of the young men who are eating the royal food, and deal with your servants according to what you see.”
Andin bizning chirayimiz bilen padishahning ésil tamiqini yégen yigitlerning chirayini sélishturup baqsila, andin közitishliri boyiche keminilirige ish körgeyla! — dédi.
14 So he consented to this and tested them for ten days.
Ghojidar ularning gépige kirip, ularni on kün sinap körüshke maqul boldi.
15 And at the end of ten days, they looked healthier and better nourished than all the young men who were eating the king’s food.
On kündin kéyin qarisa, ularning chirayliri padishahning nazu-németlirini yégen yigitlerningkidinmu nurluq we tolghan köründi.
16 So the steward continued to withhold their choice food and the wine they were to drink, and he gave them vegetables instead.
Shuningdin kéyin ghojidar ulargha padishah belgiligen nazu-németlerni we ichishke belgiligen sharabni bermey, ularning ornida umach, köktatlarni bérishke bashlidi.
17 To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams.
Bu töt yigitni bolsa, Xuda ularni herxil edebiyat we ilim-meripette danishmen we uqumushluq qildi. Daniyalmu barliq ghayibane alametler bilen chüshlerge tebir bérishke parasetlik boldi.
18 Now at the end of the time specified by the king, the chief official presented them to Nebuchadnezzar.
Padishah belgiligen muddet toshqinida, aghwat béshi yigitlerning hemmisini Néboqadnesarning aldigha élip bardi.
19 And the king spoke with them, and among all the young men he found no one equal to Daniel, Hananiah, Mishael, and Azariah. So they entered the king’s service.
Padishah ular bilen bir-birlep sözleshti; yash yigitlerning héchqaysisi Daniyal, Hananiya, Mishaél we Azariyalargha yetmidi. Shunga bu töteylen padishahning xizmitide qaldi.
20 In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and enchanters in his entire kingdom.
Padishahqa danaliq-hékmet kérek bolghanda yaki yorutush kérek bolghan herqandaq mesilige jawab izdigende, ularning jawabi uning seltenitidiki barliq remchi-palchi yaki pir-ustazliriningkidin on hesse toghra chiqatti.
21 And Daniel remained there until the first year of King Cyrus.
Daniyal Pars padishahi Qoresh textke olturghan birinchi yilghiche ordida dawamliq turdi.