Daniel 8
1 In the third year of the reign of King Belshazzar, a vision appeared to me, Daniel, subsequent to the one that had appeared to me earlier.
Belshezzar lengpa, lengvaipoh kal kumthum lhin kum in, themgao thilmua mu kana nei masat jou chun, Daniel keiman avel in gaovin mu kanei kit’e.
2 And in the vision I saw myself in the citadel of Susa, in the province of Elam. I saw in the vision that I was beside the Ulai Canal.
Hiche kathilmuna-a chun, Elam gamkai sung’a khopi lentah Susa kulpi sung’a, Keima kana um e, chuleh Ulai vadung pam’a keima kana ding’e.
3 Then I lifted up my eyes and saw a ram with two horns standing beside the canal. The horns were long, but one was longer than the other, and the longer one grew up later.
Hichun ka khodah in kavet leh, vadung pang’a chun kelngoichal khat adin kamui. Aki ni aneiyin, akiteni chu asao cheh in ahi. Aki khat chu khat joh sang’a hung dondoh nukhah ahivang in akhang khang in asaojoi.
4 I saw the ram charging toward the west and the north and the south. No animal could stand against him, and there was no deliverance from his power. He did as he pleased and became great.
Kelngoichal chun alampi’a umtapou chu adel khumin, lhumlam’a um, sahlam’a um, chuleh lhanglam’a umho, abonin anomang in, ama masang’a koima chu apangjou aumpoi. Chuleh ama thahatna-a kon’a mi ga huhdoh ding jong aum pon, aman adei dei abolin chuleh ama leh ama loupitah in aki choisang tai.
5 As I was contemplating all this, suddenly a goat with a prominent horn between his eyes came out of the west, crossing the surface of the entire earth without touching the ground.
Hitia kavet pet chun, lhumlam’a konin kelchal khat ahung doh in, tol tongkha louvin, mangang tah in gam leiset chung ahin jot galkaiyin ahi. Hiche kelchal hin amit teni kah’a ki lentah khat seh aneiye.
6 He came toward the two-horned ram I had seen standing beside the canal and rushed at him with furious power.
Hiche kelchal hin, vadung pam’a adin kanamui kelngoi chal, ki ni nei chu, ahin jonin lunghang tah in, athanei su in adel khum jeng in ahi.
7 I saw him approach the ram in a rage against him, and he struck the ram and shattered his two horns. The ram was powerless to stand against him, and the goat threw him to the ground and trampled him, and no one could deliver the ram from his power.
Kelchal chun lunghang tah a kelngoi chal chu akitapi jeng in ahileh, kelngoichal ki teni chu atatbong tai. Kelngoichal chu kelchal masang’a apangjou tapoi. Kelchal chun kelngoichal chu tol suhnan aneiyin, chuleh akengin achil tan ahi. Kelchal thahatna-a kon chun kelngoichal chu koimacha ahuh doh ding aum tapoi.
8 Thus the goat became very great, but at the height of his power, his large horn was broken off, and four prominent horns came up in its place, pointing toward the four winds of heaven.
Kelchal chu ahung thahat lheh jeng tai. Ahivang in, hitia ahatpet tah chun, aki lentah khatseh anei chu abongtan ahi. Hiche ki lentah umna mun’a chun, ki loupitah li ahung dondoh kit in, hiche ho chun leiset ningli lam anga cheh’un, akhang khang tauve.
9 From one of these horns a little horn emerged and grew extensively toward the south and the east and toward the Beautiful Land.
Chuin ki li ho lah’a, ki khat pen’a kon chun, ki neokhat ahung dondoh kit in, hiche ki chu athahat lheh jeng in, athaneina chu lhanglam ngan, solam ngan chuleh Israel gam loupi ngan, akhang khang in anasa lheh jeng tai.
10 It grew as high as the host of heaven, and it cast down some of the host and some of the stars to the earth, and trampled them.
Chuin athahat cheh chehin, van geijin athahatna chu akhangdoh tai. Hiche saki chun van thuneina geijin adoutan, van’a um ahsi phabep jong ahinpih lhan, akengin tol’ah achilgoiyin ahi.
11 It magnified itself, even to the Prince of the host; it removed His daily sacrifice and overthrew the place of His sanctuary.
Chuin kiloupi sahtah in, van sepai lamkai pipu jong chu adoutan, niseh’a maicham thilto tang louva hung kitohho jong akilah in, chuleh maicham muntheng hojong abonin asumang tan ahi.
12 And in the rebellion, the host and the daily sacrifice were given over to the horn, and it flung truth to the ground and prospered in whatever it did.
Hiche doubolpa chung’a lethuhlou na dingin, van sepai hochu akikang seuvin ahi. Hiche jeh chun, niseh’a maicham’a thil hung kitoh ho jouse atang tan, ama khut’a akipedoh tai. Hitichun saki chu ahatlheh jeng in, chuleh amachal lheh jeng in, thutah jeng jong tol’ah chotphan aum tai.
13 Then I heard a holy one speaking, and another holy one said to him, “How long until the fulfillment of the vision of the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host to be trampled?”
Chuin keiman mitheng mini kihouna chu kajan, mitheng khatpa chunk hat johpa heng’a chun aseijin, Themgao thilmua kimu hohi itih chan geija hitia um ding ham? Hiche doubol pan, niseh’a maicham thilto kitohho hi asuhtang’a, itih chan geija ahomkeova akoi ding ham? Chuleh itihchan geija chu, muntheng leh van sepai ho chu kengto chotpha-a um ding hiuvem? tin adong’e.
14 He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be properly restored.”
Hichun khatpan adonbut in,’’Nilhah leh jingkah sangnile jathum sunghi hitia um ding ahin, chujou tengleh muntheng chu aumna ding dol’a avel’a kisempha kit ding ahi,’’ atipeh e.
15 While I, Daniel, was watching the vision and trying to understand it, there stood before me one having the appearance of a man.
Daniel keiman, hiche themgao thilmua mu kanei chu, ipi kiseina ham ahi kahetchen nomlheh in, kagel gelin; Hichepet chun, mihem lim tobang mikhat kamasanga ahung ding in,
16 And I heard the voice of a man calling from between the banks of the Ulai: “Gabriel, explain the vision to this man.”
Chuin keiman, Ulai vadunga kon’a hung kikou mihem awgin khat kajan, hichun, “Gabriel, hiche mipa hi, themgao thilmua kivetsah chengse hi, ipi kiseina ham seipeh in” ati.
17 As he came near to where I stood, I was terrified and fell facedown. “Son of man,” he said to me, “understand that the vision concerns the time of the end.”
Chuin Gabriel chun, kadinna mun ahin naijin ahileh katija behseh jengin, kamai tol’a sulutin ka bohkhup tai. Hichun aman kajah’a, “Vo mihem chapa, hiche themgao thilmua namuho chengse hi, phat kichai nading thudol ahi, hethemin, geltohin,” ati.
18 While he was speaking with me, I fell into a deep sleep, with my face to the ground. Then he touched me, helped me to my feet,
19 and said, “Behold, I will make known to you what will happen in the latter time of wrath, because it concerns the appointed time of the end.
Chuin aman kajah’a, Lunghanna phat nunung lamleh, ipi hungsoh ding ham, ti naheng’a seipeh ding’a, keima hikom’a um kahi. Nangman na thilmu chengse hi, phat kichai ding chu ahilchen ahi.
20 The two-horned ram that you saw represents the kings of Media and Persia.
Nangman namu ki ni neija kelngoichal chu, Media lengpa leh Pesia lengpa ahi lhon’e.
21 The shaggy goat represents the king of Greece, and the large horn between his eyes is the first king.
Chuleh kelchal chu Greek lengpa vetsahna ahin, amit teni kah’a ki lentah khat chu, Greek leng masapen chu ahi tai.
22 The four horns that replaced the broken one represent four kingdoms that will rise from that nation, but will not have the same power.
Akilentah aboh jouva, aumna mun’a, ki adang litah ahung dondoh jeng bang’a chu, Greek lenggam chu kehli kisoa, lenggam li tah umdoh ding ahi. Hijong leh, lenggam masapen bang’a loupi umlou ding ahiuve.
23 In the latter part of their reign, when the rebellion has reached its full measure, an insolent king, skilled in intrigue, will come to the throne.
Amaho lengvaipoh phat kichai konleh, achonsetnau asanval behseh jeh chun, alah uva kon’in, duha themtah leh ginneilou leng khat hung lendoh ding ahi.
24 His power will be great, but it will not be his own. He will cause terrible destruction and succeed in whatever he does. He will destroy the mighty men along with the holy people.
25 Through his craft and by his hand, he will cause deceit to prosper, and in his own mind he will make himself great. In a time of peace he will destroy many, and he will even stand against the Prince of princes. Yet he will be broken off, but not by human hands.
Duha thuh leh lheplhah them bulpi ahitoh lhon’a, gilou tah’a hung lendoh ding, chuleh mi tamtah gihsalna beiya asuhmang ding ahi. Aman leng chapate leh milen milalte geija gal abolkhum ding, amavang, akhonna leh mihem khut thahat pang louva amahi kisuchip ding ahi.
26 The vision of the evenings and the mornings that has been spoken is true. Now you must seal up the vision, for it concerns the distant future.”
Hichea themgao thilmua namu nilhah leh jingkah sangni leh jathum hilchenna thuhi, adihtah mong mong ahi. Amavang, hiche gaothuhi, nikho sotpi nung’a hungsoh ding ahijeh'in, Mohor namkhum inlang, thuguh in koi tan.
27 I, Daniel, was exhausted and lay ill for days. Then I got up and went about the king’s business. I was confounded by the vision; it was beyond understanding.
Chuin Daniel keima tah hi, katija behseh jengin, nikho tampi kadammo lotan ahi. Chujouvin, ka thouvin lengpa kin lhacha natong din in k che tai. Ahivangin, ka thilmu ho chengse chu ka hethem theihih beh jengin chuleh ka lung ahesoh sahlheh jengin ahi.
