Daniel 8
1 In the third year of the reign of King Belshazzar, a vision appeared to me, Daniel, subsequent to the one that had appeared to me earlier.
Chaka chachitatu cha ulamuliro wa mfumu Belisazara, Ine Danieli, ndinaonanso masomphenya, ena atatha amene anandionekera poyamba.
2 And in the vision I saw myself in the citadel of Susa, in the province of Elam. I saw in the vision that I was beside the Ulai Canal.
Ndinaona mʼmasomphenya kuti ndinali mu mzinda wotetezedwa wa Susa mʼchigawo cha Elamu. Mʼmasomphenyawo ndinaona nditayima pafupi ndi mtsinje wa Ulai.
3 Then I lifted up my eyes and saw a ram with two horns standing beside the canal. The horns were long, but one was longer than the other, and the longer one grew up later.
Nditakweza maso ndinaona nkhosa yayimuna ya nyanga ziwiri, itayima pafupi ndi mtsinje. Nyanga zakezo zinali zazitali. Nyanga imodzi inali yotalika kuposa inzake, ndipo iyi inaphuka inzakeyo itamera kale.
4 I saw the ram charging toward the west and the north and the south. No animal could stand against him, and there was no deliverance from his power. He did as he pleased and became great.
Ndinaona nkhosa yayimunayo ikuthamanga mwaukali kupita kumadzulo, kumpoto ndi kummwera. Palibe chirombo chimene chikanatha kulimbana nayo, ndipo palibe akanatha kulanditsa kanthu kwa iyo. Iyo inachita monga inafunira ndipo inali ndi mphamvu zambiri.
5 As I was contemplating all this, suddenly a goat with a prominent horn between his eyes came out of the west, crossing the surface of the entire earth without touching the ground.
Pamene ndinali kulingalira za zinthu zimenezi, mwadzidzidzi mbuzi yayimuna inatulukira cha kumadzulo, kudutsa dziko lonse lapansi mwaliwiro ikuyenda mʼmalele mokhamokha. Mbuzi yayimunayo inali ndi nyanga yayikulu pakati pa maso ake.
6 He came toward the two-horned ram I had seen standing beside the canal and rushed at him with furious power.
Inabwera molunjika nkhosa yayimuna ya nyanga ziwiri ija imene ndinaona itayima pafupi ndi mtsinje. Ndipo inayithamangira mwaukali.
7 I saw him approach the ram in a rage against him, and he struck the ram and shattered his two horns. The ram was powerless to stand against him, and the goat threw him to the ground and trampled him, and no one could deliver the ram from his power.
Inafika pafupi ndipo inalimbana nayo mwaukali nkhosa yayimuna ija nʼkuthyola nyanga zake ziwiri. Nkhosa yayimunayo inalibenso mphamvu zogonjetsera mbuziyo; choncho mbuzi ija inagwetsa nkhosayo pansi nʼkuyipondaponda, ndipo palibe akanatha kulanditsa nkhosayo kwa mbuziyo.
8 Thus the goat became very great, but at the height of his power, his large horn was broken off, and four prominent horns came up in its place, pointing toward the four winds of heaven.
Mbuziyo inayamba kudzikuza kwambiri chifukwa cha mphamvu zake koma pamene mphamvuzo zinakula kwambiri nyanga yake yayikulu inathyoka, ndipo mʼmalo mwake panamera nyanga zinayi moloza mbali zonse zinayi.
9 From one of these horns a little horn emerged and grew extensively toward the south and the east and toward the Beautiful Land.
Pa imodzi mwa nyangazo panatuluka nyanga imene inali yocheperapo koma inakula kwambiri kuloza kummwera ndi kummawa ndi kuloza dziko lokongola.
10 It grew as high as the host of heaven, and it cast down some of the host and some of the stars to the earth, and trampled them.
Inakula mpaka inafikira gulu lankhondo la kumwamba, ndipo inagwetsera ena a gulu lankhondolo ndi ena a gulu la nyenyezi ku dziko lapansi ndi kuwapondaponda.
11 It magnified itself, even to the Prince of the host; it removed His daily sacrifice and overthrew the place of His sanctuary.
Inadzikuza yokha mpaka kufikira kwa mfumu ya gululo: inathetsa nsembe zimene zinkaperekedwa tsiku ndi tsiku, ndipo inagwetsa nyumba yake yopatulika.
12 And in the rebellion, the host and the daily sacrifice were given over to the horn, and it flung truth to the ground and prospered in whatever it did.
Gulu lake la nkhondo linathetsa nsembe zoperekera machimo za tsiku ndi tsiku; chipembedzo choonadi chinaponderezedwa pansi. Nyangayi inapambana mu zonse zimene inachita.
13 Then I heard a holy one speaking, and another holy one said to him, “How long until the fulfillment of the vision of the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host to be trampled?”
Kenaka ndinamva wina akuyankhula; ndipo woyera winanso anamufunsa kuti, “Kodi zimene ndikuziona mʼmasomphenyazi zidzatha liti? Nsembe zoperekera machimo za tsiku ndi tsiku zidzakhala zoletsedwa mpaka liti? Nanga chonyansa chosokoneza chidzakhalapo mpaka liti? Kodi gulu la ankhondo lidzapondereza malo opatulika mpaka liti?”
14 He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be properly restored.”
Iye anandiyankha kuti, “Zidzachitika patapita masiku 2,300; pambuyo pake malo opatulika adzabwezeretsedwa monga kale.”
15 While I, Daniel, was watching the vision and trying to understand it, there stood before me one having the appearance of a man.
Ine Danieli ndikuyangʼanitsitsa masomphenyawa ndi kuyesa kuwazindikira, kuwamvetsa, ndinangoona wina wooneka ngati munthu atayima patsogolo panga.
16 And I heard the voice of a man calling from between the banks of the Ulai: “Gabriel, explain the vision to this man.”
Ndipo ndinamva mawu a munthu kuchokera mʼmbali mwa mtsinje wa Ulai akuyitana kuti, “Gabrieli, muwuze munthuyu tanthauzo la masomphenyawo.”
17 As he came near to where I stood, I was terrified and fell facedown. “Son of man,” he said to me, “understand that the vision concerns the time of the end.”
Atayandikira kumene ndinayima, ndinachita mantha ndi kugwa chafufumimba. Iye anati, “Mwana wa munthu, zindikira kuti masomphenyawa akunena za nthawi yachimaliziro.”
18 While he was speaking with me, I fell into a deep sleep, with my face to the ground. Then he touched me, helped me to my feet,
Pamene ankandiyankhula ndinadzigwetsa pansi chafufumimba, nʼkugona tulo tofa nato. Kenaka anandikhudza ndi kundiyimiritsa.
19 and said, “Behold, I will make known to you what will happen in the latter time of wrath, because it concerns the appointed time of the end.
Iye anati, “Ine ndikuwuza zimene zidzachitike ukadzatha mkwiyo, chifukwa masomphenyawa ndi a nthawi ya chimaliziro.”
20 The two-horned ram that you saw represents the kings of Media and Persia.
Nkhosa yayimuna ya nyanga ziwiri imene unayiona, ikuyimira mafumu a Amedi ndi Aperezi.
21 The shaggy goat represents the king of Greece, and the large horn between his eyes is the first king.
Mbuzi yayimuna ija ndi mfumu ya Agriki, ndipo nyanga yayikulu pakati pa maso ake aja ndi mfumu yoyamba.
22 The four horns that replaced the broken one represent four kingdoms that will rise from that nation, but will not have the same power.
Kunena za nyanga inathyoka ija ndi nyanga zinayi zimene zinaphuka mʼmalo mwake zikutanthauza maufumu anayi amene adzatuluka mʼdziko lake; koma sizidzafanana mphamvu ndi ufumu woyambawo.
23 In the latter part of their reign, when the rebellion has reached its full measure, an insolent king, skilled in intrigue, will come to the throne.
“Pa masiku otsiriza a maufumuwa, machimo awo atachulukitsa, padzadzuka mfumu yaukali ndi yochenjera kwambiri.
24 His power will be great, but it will not be his own. He will cause terrible destruction and succeed in whatever he does. He will destroy the mighty men along with the holy people.
Idzakhala yamphamvu kwambiri koma osati mphamvu za iyo yokha. Idzawononga koopsa ndipo idzapambana mu chilichonse chimene idzachite. Mfumuyi idzawononga anthu amphamvu ndi anthu oyera omwe.
25 Through his craft and by his hand, he will cause deceit to prosper, and in his own mind he will make himself great. In a time of peace he will destroy many, and he will even stand against the Prince of princes. Yet he will be broken off, but not by human hands.
Chifukwa cha kuchenjera kwake chinyengo chidzachuluka pa nthawi ya ulamuliro wake, ndipo idzadzikuza kuposa onse. Pamene oyera mtima adzaona ngati kuti ali otetezedwa, iyo idzawononga ambiri ndi kuwukira ngakhale Mfumu ya mafumu. Komabe idzawonongedwa, koma osati ndi mphamvu za munthu.
26 The vision of the evenings and the mornings that has been spoken is true. Now you must seal up the vision, for it concerns the distant future.”
“Masomphenya okhudza madzulo ndi mmawa amene unawaona aja ndi woona, koma uwasunge masomphenyawa mwachinsinsi popeza ndi onena za masiku a mʼtsogolo kwambiri.”
27 I, Daniel, was exhausted and lay ill for days. Then I got up and went about the king’s business. I was confounded by the vision; it was beyond understanding.
Ine Danieli ndinafowoka ndipo ndinadwala masiku angapo. Kenaka ndinadzuka ndi kupitiriza ntchito za mfumu. Ndinada nkhawa ndi masomphenyawo; ndipo sindinathe kuwamvetsa.
