Acts 4
1 While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,
Muda Petro na Yohana babile kabalongela na bandu, makuhani na mlinzi wa lihekalu na masadukayo batibayendea.
2 greatly disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.
Babile bateuzika muno kwa sababu Petro na Yohana babile kabapundisha bandu kuhusu Yesu na tangaza nnani ya fufuka kwake boka mu'kiwo.
3 They seized Peter and John, and because it was evening, they put them in custody until the next day.
Baatabile na kuwabeka muligereza mpaka bwamba watifuata, mana tayari ibile kitamwinyo.
4 But many who heard the message believed, and the number of men grew to about five thousand.
Lakini bandu banyansima bayowine ujumbe batiaminiya; na idadi ya analome babile baaminiya batikadiliwa kuwa elfu tano.
5 The next day the rulers, elders, and scribes assembled in Jerusalem,
Paiikite bwamba lisoba lyanyaibele, panga akolo babe, apindo na baandishi, pamope batikusanyika Yerusalemu.
6 along with Annas the high priest, Caiaphas, John, Alexander, and many others from the high priest’s family.
Anasi kuhani nkolo abile, na Kayafa, na Yohana, na Iskanda, na bote babile na alongo ba kuhani nkolo.
7 They had Peter and John brought in and began to question them: “By what power or what name did you do this?”
Paababile kabambeka Petro na Yohana katikati yabe, kabannaluya, “Kwa uwezo gani, au kwa lina lya nyai mupangite lee?”
8 Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of the people!
Petro, abile atwelile Roho Mtakatifu, kaabakiya, “Mwenga akolo wa bandu, na apindo,
9 If we are being examined today about a kind service to a man who was lame, to determine how he was healed,
Kati twenga lisoba lya lino mwatulobya kuhusu tendo linoite lalipangwa na mundu yolo nng'onjwa-kwa namna gani mundu apangilwe nkoto?
10 then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.
Ebu liyowanike lelo kwinu na kwa bandu bote katika Israeli, panga kwa lina lya Yesu Kristo wa Nnazareti, ywabile mwatimsulubisha, ywabile Nnongo atimfufua boka mu kiwo, ni kwa ndela yake panga mundu yolo ayemi pano nnongi yinu abile na afya.
11 This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’
Yesu Kristo nga liwe ambalo mwenga ajenzi mwatilizarau, lakini ambalo lipangilwe kuwa liwe kolo lya mbembeni.
12 Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”
Ntopo wokovu katika mwingine awaye yote. Kwa mana ntopo lina lyenge pae ya kumaunde bapeyilwe bandu, ambalo kwa lelo twaweza lopolelwa.”
13 When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.
Pababweni ujasiri wa Petro na Yohana, na batigundua panga babile ni bandu bakawaida babile kwaa na elimu, batishangala, kabafahamu panga Petro na Yohana babile pamope na Yesu.
14 And seeing the man who had been healed standing there with them, they had nothing to say in response.
Kwa sababu bamweni yolo mundu ywaponywa ayemi pamope nabembe, babile kwaa na kilebe cha baya dhidi ya lee.
15 So they ordered them to leave the Sanhedrin and then conferred together.
Lakini pababile bayomwile kubaamuru mitume babutuke nnongi ya likutano lwa baraza, kabalongela bene kwa bene.
16 “What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.
Babaya, tuwapange namani bandu aba? Ni kweli panga muujiza wa ajabu baupangite pitya bembe wayowanika na kila yumo ywatama Yerusalemu; twaweza kwaa kulikana lee.
17 But to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”
Lakini, ila panga likowe lee lienee kwaa nkati ya bandu, ebu tuwakanye kana balongele kae kwa mundu yeyote kwa lina lee.
18 Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.
Baakemite Petro na Yohana nkati na kubaamuru kamwe kana balongele wala pundisha kwa lina lya Yesu.
19 But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.
Lakini Petro na Yohana bayaangwa na kuabakiya, “Mana ni sahihi kuminyo pa Nnongo kuwaheshimu mwenga kuliko Nnongo, muhukumu mwabene.
20 For we cannot stop speaking about what we have seen and heard.”
Maana twenga twaweza kwaa kuleka kugalongela makowe ambayo tugabweni na kugayowa.”
21 After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.
Baada ya kubakanikiya muno Petro na Yohana, batibaleka bayende. Baweza kwaa kupata sababu yoyote ya kubaadhibu, kwa sababu bandu bote babile kabamsifu Nnongo kwa chelo chabile kipangilwe.
22 For the man who was miraculously healed was over forty years old.
Mundu ywabile apoki muujiza wa uponyaji apatike kuwa na umri zaidi ya myaka arobaini.
23 On their release, Peter and John returned to their own people and reported everything that the chief priests and elders had said to them.
Baada ya kubaleka huru, Petro na Yohana babile kwa bandu babe na kuwabakiya yote ambayo makuhani akolo na apindo baamakiyange.
24 When the believers heard this, they lifted up their voices to God with one accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and everything in them.
Pabayowine, bakombwile lilobe lyabe pamope kwa Nnongo no baya.”Ngwana, wenga waumbile maunde na dunia na bahari na kila kilebe kibile nkati yake,
25 You spoke by the Holy Spirit through the mouth of Your servant, our father David: ‘Why do the nations rage and the peoples plot in vain?
Wenga ambaye, kwa Roho Mtakatifu, kwa nkano wa tate bitu Daudi, mtumishi bako, abaya, “Kwa mwanja namani bandu ba mataifa bapangite ghasia, na bandu bawaza makowe gafaika kwaa?
26 The kings of the earth take their stand and the rulers gather together against the Lord and against His Anointed One.’
Bapwalume ba dunia bajipanga pamope, na atawala batikusanyika pamope dhidi ya Ngwana na dhidi ya masihi bake.”
27 In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.
Hakika, bote Herode na Pontio Pilato na bandu ba mataifa na bandu ba Israeli, batikusanyika kwa pamope katika mji woo dhidi ya mtumishi wako mtakatifu Yesu, ambaye watimpaka mafuta.
28 They carried out what Your hand and will had decided beforehand would happen.
Batikusanyika pamope kupanga gote ambayo luboko lwako na mapenzi gako gatiyaamuru tangu awali kabla gapangika kwaa.
29 And now, Lord, consider their threats, and enable Your servants to speak Your word with complete boldness,
Nambeambe, Ngwana, ugalinge matisho yabe, na ukawajalie atumishi wako kulongela neno lyako kwa ujasiri wote. Ili
30 as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”
panga pauunyosha luboko lwako kuponya, ishara na maajabu iweze baka pitya lina lya mtumishi wako mtakatifu Yesu.”
31 After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.
Pabayomwile kuloba, eneo ambalo batikusanyika kwa pamope lyatitakaswa, na bote batijazwa na Roho mtakatifu, na balongela neno lya Nnongo kwa ujasili.
32 The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
Idadi ngolo ya bandu baaminiya babile na mwoyo umo na roho jimo: na ntopo hata yumo wabembe ywabaya panga chochote chaakimiliki kibile chae mwene; badala yake babile na ilebe yote shirika.
33 With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.
Kwa nguvu kolo mitume babile bakiutangaza ushuhuda wabe kuhusu ufufuo wa Ngwana Yesu, na neema ngolo yaibile nnani yabe yote.
34 There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
Pabile kwaa na mundu yoyote nkati yabembe ywapungukiwa na mahitaji, kwa sababu bandu bote babile na hati ya viwanja au nyumba, baipemeya na kuleta mbanje ya ilebe yaibile yatipemewa
35 and lay them at the apostles’ feet for distribution to anyone as he had need.
na kuibeka pae ya magolo ga mitume, Na mgawanyo upangilwe kwa kila muumini, lengana na kila yumo ywabile na lihitaji.
36 Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement),
Yusufu, mlawi, mundu boka Kipro, apeyilwe lina lya Barnamasi na mitume (ayoo yatitafsiriwa, ni mwana wa faraja?
37 sold a field he owned, brought the money, and laid it at the apostles’ feet.
Abile na ngunda, atilipemeya na kailetya mbanje, kaibeka pae ya magolo ga mitume.
