Acts 4

1 While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,

Pita'ene Jonikema ana vahe zaganema keaga nehake'za, pristi vahe'ene ra mono nonte kva nehaza kva vahe'mokizmi kva'neki, Sadusi vaheki hu'za znagrite e'naze.

2 greatly disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.

Na'ankure keagama hapina, vahe'ma frisutma, Jisasi hanavefi etetma otigahaze hu'ne zamasmi'a kegu zamarimpagna hu'naze.

3 They seized Peter and John, and because it was evening, they put them in custody until the next day.

Ana hute'za znazeri'za kina nompi ome zanantage'ne mase'na'e. Na'ankure hago kinaga se'negeno'e.

4 But many who heard the message believed, and the number of men grew to about five thousand.

Hianagi mika kema antahi'naza vahe krerafamo'za zamentinti hu'nazana, vene'nema hampri'nazana 5 tauseni'a nazampi mareri'ne.

5 The next day the rulers, elders, and scribes assembled in Jerusalem,

Masakeno ko'atigeno, kasegere ugagota hu'naza vahe'ene mono nonte kva vahe'ene Jerusalemi etru hu'naze.

6 along with Annas the high priest, Caiaphas, John, Alexander, and many others from the high priest’s family.

Ugagota hu'nea pristi ne' Ananaisi'a anampina mani'ne. Hagi Kaiafasi'ma Joni'ma Aleksendaki, ugagota hu'nea pristi ne'mofo nagapinti ruga'a mani'naze.

7 They had Peter and John brought in and began to question them: “By what power or what name did you do this?”

Amu'no zamifima Pitane Joni kizni zanzeri otite'za, agafa hu'za znantahige'naze, Inankna hankavereti ene iza agifi amanahu'zana hu'na'e?

8 Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of the people!

Pitana Ruotge Avamu'mo avite'nea ne'mo, zamagri kenona anage hu'ne, Tra kere ugagota hu'naza vahe'ene ranra kva vahere,

9 If we are being examined today about a kind service to a man who was lame, to determine how he was healed,

menima knare tavutva'ma kri ne'ma hunte'no'a zantema, tagri'ma refko hutma tagesnazana, na'amo higeno ama nera kri'amo'a atrente'ne nehazana,

10 then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.

tamagrane Israeli vahe'enena antahi ankereho. E'i Nazareti Jisas Kraisima tamagrama aheta hantizageno, Anumzamo'ma azeri oti'neama, e'ina ne'mofo agire, amama tamugama oti'nea nera kri'amo'a knare huntegeno oti'ne.

11 This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’

Ama ana Jisasina, Tamagra nogi vahe'motma tamavesra hutma retufe atre'naza haveagi, e'i ana havemo'a no renagentete noma azeri hanaveti have fore hu'ne. (Sam-Zga 118:22)

12 Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”

Mago vahe'mo'e huno taza huga osu'ne, na'ankure ama mopafi vahe'motafina, tahokehesia agi'a ontami'neanki, magoke ne' Jisas Kraisi agifi, Anumzamo'a tahokehegahie.

13 When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.

Anante'ma ana vahe'mo'za znagazana, Pitake Jonikea, kema ha'ana korera osake'za, zanagrira antahi ama hu'za, avonona osuke, nontega ne'tremoke Jisasi'enena mani'na'e hu'za antahi ama nehu'za tusi antri nehu'za, nankna'za fore nehie hu'naze.

14 And seeing the man who had been healed standing there with them, they had nothing to say in response.

Ana higeno azeri so'e hunte'nea ne', znagranema oti'nege'za nege'za, anazanku kema huznantekea omane'ne.

15 So they ordered them to leave the Sanhedrin and then conferred together.

Hianagi kva vahe'mo'za huznantageke ana atru zamifintima atirami'ne fegia vake'ne, zamagrazmi ke hugantugma hu'za,

16 “What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.

anage hu'naze, Ama netrena na'a huznantegahune? Na'ankure ama kri ne' azeri so'e'ma hu'nea kaguvazamo'a, mika Jerusalemi mani'naza vahe'pina amate hige'za hago ke'nazankita tagra onke'none huta hufra okigahune.

17 But to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”

Hianagi ama kemo'ma mago'ane vahepima vuno'eno osanigura, kore ke znasamisunke'ne, mago'ane ama ana agirera mago'a vahera ozanasmisaze huta zanasamisune.

18 Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.

Pitane, Joninena ke hazageke efrake'za zanasmi'za, Mago ene Jisasi agirera vahera zamasmige, rempi huzamige osutfa hi'o hu'naze.

19 But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.

Hianagi Pitake Jonikea, anage huke ke nona zamire hu'na'e, Anumzamofo avurera knare tamagri ke antahisupi, Anumzamofo ke antahigahu'e, tamagratami refako huta antahiho.

20 For we cannot stop speaking about what we have seen and heard.”

Na'ankure tagra keta antahita huno'a zante keaga nehuankita, tagrama kema tagane'zamo'a amuho hurantegahie.

21 After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.

Anama hu'za mago'ane korekema huznantete'za, kina huzanante kankmuna hake'za eri fore osu'za hu'zanantage'ne vu'na'e. Na'ankure ana mika vahe'mo'za e'inahu zama fore hiazankura Anumzamofo ra agi amizage'za nege'za, vaheku koro hu'naze.

22 For the man who was miraculously healed was over forty years old.

Na'ankure ana nera 40'a zagekfu agatere'nea nete ana avame'zana fore huno azeri so'e hu'ne.

23 On their release, Peter and John returned to their own people and reported everything that the chief priests and elders had said to them.

Humaznantagekea, va'azamoke, pristi vahe'mo'zane, ranra vahe'mo'zama maka'zama humaznante'naza kea magoka zamentinti nehaza naga ome zamasmi'na'e.

24 When the believers heard this, they lifted up their voices to God with one accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and everything in them.

Ana kema nentahi'za, mago zamagu zamagesare zamagerura erintesga hu'za Anumzamofontega anage hu'za hu'naze. Maka'zamofo Ramoke, Kagra monane, mopane, hagerine, hagi mika zama anampinkama me'nea zantamina trohu'nane,

25 You spoke by the Holy Spirit through the mouth of Your servant, our father David: ‘Why do the nations rage and the peoples plot in vain?

Kagra ka'a Avamukafi hankeno Deviti'a nerafa eri'za ne'kamofo agipi huvazinkeno anage hu'ne, Na'a hige'za kokankoka vahe'mo'za zamasigura nehu'za, osuga'zana huku retro nehaze?

26 The kings of the earth take their stand and the rulers gather together against the Lord and against His Anointed One.’

Ama mopafi kini vahe'mo'za magote etru hazage'za, trakere ugagota vahe'tmimo'za zogitru hu'za Ramokane, Kraisinena ha' reneznantaze. (Sam-Zga 2:1-2)

27 In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.

Na'ankure tamagerafa huno Herotiki, Pointus Pailatiki, megi'a vahe'ene, Israeli vahe'ene, ama rankumapina zogitru hute'za, Ruotge eri'za Neka'a huhamprinte'nana Jisasina ha' rente'naze. Tamage e'i ana avamente Heroti'ene Paeroti'ene ru vahe'ene Israel vahe'mo'zane ama kumate eri atru hu'za manine'za kagri mofavre kagrama hampri'nana nera Jisasina ahenaku hu'naze.

28 They carried out what Your hand and will had decided beforehand would happen.

Himamu hanaveka'afima ko antahinka egahie hunka retro hunte'nana zamo efore hu'ne.

29 And now, Lord, consider their threats, and enable Your servants to speak Your word with complete boldness,

Hagi menina Ramoka, amama tazeri kore'ma hunerantaza'zana ko, tagra kagri eri'za vaheki, tazeri hanavetigeta oti hampona huneta Kagri nanekea huama hugahune.

30 as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”

Kagraka'a kazana rusutenka kri vahera krizmia eri amne nehunka ruzahu ruzahu kaguvazana Kagri ka'a ruotge eri'za ne' Jisasi agire eri fore huo.

31 After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.

Nunamu hutageno, anama zogitru hu'za mani'naza nomo'a kazakaza higeno, ruotge Avamumo'a zamagu'afi avitege'za, Anumzamofo nanekea reku osu'za agafa hu'za hu'naze.

32 The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.

Jisasinte zamentinti nehaza vahe'mo'za raru hu'za mago zamarimpare ene antahintahire nemani'za, tagri' zane hu'za osu'za havia mika'zana omiami nehu'za mani'naze.

33 With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.

Tusi'a hanavereti aposol naga'mo'za, Ramo'ma Jisasi'ma fripinti oti'nea nanekea huama nehazageno, zamentintima haza nagara Anumzamo'a tusi'a asunku huzmante'ne.

34 There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,

Anampima mani'naza kevufintira mago'zankura mago'mo'a upara osu'ne. Na'ankure inamofoma mopa'a me'neo, noma'a me'nemo'a zagore atreno ana zago erino,

35 and lay them at the apostles’ feet for distribution to anyone as he had need.

aposol naga eme zamizage'za, fako hu'za zagogu'ma atupa'ma hu'naza vahe zami'naze.

36 Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement),

Hagi mago Livae nera, Saiprus hageri amuragozafi kasente'nea nera Josefe'e, mago agi'a aposol naga'mo'za antemi'nazana Banabasi'e. (Ana agimofo agafa'a, zamazeri hankaveti ke zamasmi mofavre hu'ne.)

37 sold a field he owned, brought the money, and laid it at the apostles’ feet.

Hanki agripina mopa'a menegeno ana mopa zagore atreno, ana zagoa erino viazamo aposol nagamofo ome zami'ne.