Holy Bible Aionian Edition® ~ English---Berean-Standard ~ Acts Chapter 18

< Acts 18 >

1 After this, Paul left Athens and went to Corinth.

Masuole han, Paul hah Athens renga Korinth a se zoia.

2 There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,

Mahan Juda inkhat a riming Aquila a mua, ha mi hah Pontus rama suok ania, Claudius Juda murdi Rom renga jôkpai rangin chong a pêk sikin a lômnu Priscilla le Italy ram renga hong inthon bil an ni. Paul an kôm a sea.

3 and he stayed and worked with them because they were tentmakers by trade, just as he was.

Ha ngei khom hah Paul anga puon in sin ngâi anni sikin an kôm a oma, munkhatin sin an tho zoi.

4 Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.

Sabbathni racham Synagog taka chong a mintukpui ngâia. Judangei le Greekngei hah min riet minthâr rang a bôk ngâia.

5 And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.

Silas le Timothy Macedonia ram renga an juong tungin chu Paul hah thurchi misîr injîen a zora a mang zoia, Jisua chu Messiah ani tiin Judangei kôm a ril minthâr ngâia.

6 But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”

Hannirese an doia an ril minsieta masuole, chu Paul'n a puona rababngei hah thikin chongnatakin a thuona, an kôm, “Nin thina chungroi chu nangnin pêl roi, keima chu ko jôk ani, atûn renga chu Jentailngei kôm se ki tih,” a tia.

7 So Paul left the synagogue and went next door to the house of Titus Justus, a worshiper of God.

Masikin a jôka Jentail inkhat a riming Titius Justus ina a lûta, ha mi hah Pathien biek ngâi mi ania, a in khom Synagog le ântôn chak.

8 Crispus, the synagogue leader, and his whole household believed in the Lord. And many of the Corinthians who heard the message believed and were baptized.

Crispus Synagog ruoipu han a inmingei murdi le Pumapa an iema, Korinth khopuia mi tamtak khomin an rieta, an iema baptisma an chang zoi.

9 One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent.

Jân khat chu Paul'n inlârna a mua, mahan Pumapa'n a kôm, “Chi no roh, dâirek loiin thurchi misîr tit roh,

10 For I am with you and no one will lay a hand on you, because I have many people in this city.”

asikchu nang ko ompui tit nang minna rangin tutên nu chunga an kut musum noni ngei, hi khopuia hin mi tamtak ko dôn kêng,” a tia.

11 So Paul stayed for a year and a half, teaching the word of God among the Corinthians.

Masik han, Paul hah ma khopuiliena han Pathien chong minchûn kum khat in-ang a oma.

12 While Gallio was proconsul of Achaia, the Jews coordinated an attack on Paul and brought him before the judgment seat.

Gallio ha Achaia rama râiôt a chang lâiin Judangei an inruola, Paul an sûra, roijêknamuna an tuonga.

13 “This man is persuading the people to worship God in ways contrary to the law,” they said.

“Hi mi hin balam niloia Pathien biek rangin mi methêm rang a bôk ngâi,” an tia.

14 But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.

Paul hong chong rang a ti lehan, Gallio han Judangei kôm, “Judangei, mahi neinun dikloi mini, aninônchu tho minchâina mini luo nirese chu, inkhêl loiin nangni mindon pe ki tih.

15 But since it is a dispute about words and names and your own law, settle it yourselves. I refuse to be a judge of such things.”

Hannirese, chongngei, rimingngei le nin balam chungroia inkhalna papai kêng ania, nangnin jêk roi. Kei chu ha anga neinunngei kai chu jêk no ning,” a tia.

16 And he drove them away from the judgment seat.

Roijêkna mun renga a rujûlpai ngei zoia.

17 At this, the crowd seized Sosthenes the synagogue leader and beat him in front of the judgment seat. But none of this was of concern to Gallio.

Anrêngin an Synagog ruoipu Sosthenes an sûra, roijêknamun mâia an jêma. Aniatachu Gallio han ma anga an tho ha itên rangâi pe ngei tet mak.

18 Paul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria, accompanied by Priscilla and Aquila.

Masuole han Paul hah iempungei leh sûn tamtak a la oma, hanchu iempungei hah a mathân ngeia Syria ram tieng rukuongin a se zoia, a kôm Priscilla le Aquila khom an se sa. Paul'n chonginkhâm a lei dôn sikin Cenchreae a se mân a sam a ep baka.

19 When they reached Ephesus, Paul parted ways with Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.

Ephesus'a an tunga, mahan Priscilla le Aquila chu a mâka, ama chu Synagog taka a lûta Judangei hah chong a la mintukpui ngeia.

20 When they asked him to stay for a while longer, he declined.

Anni han asôtzan om rangin an ngêna, hannirese pom pe ngei maka.

21 But as he left, he said, “I will come back to you if God is willing.” And he set sail from Ephesus.

Manêkin, an kôm se khom inlang “Pathien lungdo anîn chu nin kôm la hong nôk ki tih,” tiin chong hoiin a mâk ngeia, Ephesus'a renga rukuongin a se zoia.

22 When Paul had landed at Caesarea, he went up and greeted the church at Jerusalem. Then he went down to Antioch.

Caesarea a tungin chu Jerusalema a sea, koiindang chibai a mûka, masuole chu Antioch taka a se zoia.

23 After Paul had spent some time in Antioch, he traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.

Mahan sûn tamtak a om suo nûkin a se nôka, iempungei mindet tîrin Galatia ram le Phragia ram a sir suo zoi.

24 Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.

Ha lâia han Juda inkhat a riming Apollos, Alexandria taka suok Ephesus'a a juonga. Ama hah thurchi misîr theitak ania, Pathien Lekhabungei khom a riet oka.

25 He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John.

Ama hah Pumapa lampui chong ânchu zoisai ania, mulungrîla satna tak inheiin Jisua thurchi a misîr ngâia, Nikhomrese, John baptisma vai kêng ala riet.

26 And he began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him in and explained to him the way of God more accurately.

Synagog taka hâitakin thurchi misîr a phuta, hanchu Priscilla le Aquila hah a thurchi misîr an rietin chu an ina an tuonga, a kôm, Pathien lampui roi adik uolin an rilminthâr pea.

27 When Apollos resolved to cross over to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. On his arrival, he was a great help to those who by grace had believed.

Hanchu ama hah Achaia rama se rang a bôk sikin Ephesus'a iempungeiin an mohôka ama an lei modômna rangin Achaia rama iempungei kôm lekha an miziek pea. A tungin chu Pathien moroina sika iempu hong chang ngei ta rangin a sanpu satak a changa.

28 For he powerfully refuted the Jews in public debate, proving from the Scriptures that Jesus is the Christ.

Loko rieta Judangei hah a makhal mindoka, Pathien lekhabu mangin Jisua chu Messiah ani ti a minlang ngâi.

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