Acts 15
1 Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
Mi senkhat Judea ram renga Antioch an juonga, “Moses Balam anghan sertan nin tho nônchu sanminring ni thei no tu nui,” tiin iempungei an minchua.
2 And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.
Paul le Barnabas han ma roia han anni ngei hah an inkhalpui ngei oka, masikin, Paul le Barnaba le an lâia mi senkhat le ha bâiinkhamna chungroia han Jerusalema tîrtonngei le upangei hong intongpui rangin an minsûk zoia.
3 Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.
Koiindangin an hong mathâna, anni han Jentailngei Pathien tienga an inlet roi hah misîr tîrin Phoenicia ram le Samaria ram an sir suoa ha an misîr renga han iempungei murdi an râiasân oka.
4 On their arrival in Jerusalem, they were welcomed by the church and apostles and elders, to whom they reported all that God had done through them.
Jerusalem an tungin chu koiindangin tîrtonngei le upangeiin an lei modôma ma ngei kôm han Pathien'n anni ngei ma anga sin a tho ngei murdi hah an rila.
5 But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses.”
Hannirese Pharisee pâla mi iempungei senkhat an indinga, “Jentailngei sertan ngêta, Moses Balam an jôm rangin tipe ngei rang ani” an tia.
6 So the apostles and elders met to look into this matter.
Tîrtonngei le upangei, ha roi hah jêk rangin an intûpa.
7 After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe.
Asôt tak an inkhal suo nûkin Peter ândinga, “Sûngsuokngei, Jentailngei Pathien chong an rieta, an iem theina ranga Thurchi Sa misîr pe ngei ranga nin lâi renga tien renga Pathien'n mi zen ani ti hah nin riet.
8 And God, who knows the heart, showed His approval by giving the Holy Spirit to them, just as He did to us.
Mitin mindona rietpu Pathien'n ei kôm mi pêk anghan Jentailngei khom Ratha Inthieng pêk sân a khôk tiin ânlanga.
9 He made no distinction between us and them, for He cleansed their hearts by faith.
Eini le anni sensâi loiin, an iem sikin an sietnangei a ngâidam zoia.
10 Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?
Masikin, ei richibulngei le eini pêl zoi khâiloi puok hah atûna hin iempungei chunga mokhop pe rang bôkin irang mo Pathien nin minsin hi?
11 On the contrary, we believe it is through the grace of the Lord Jesus that we are saved, just as they are.”
Ni mak! Anni ngei angdênin eini khom Pumapa Jisua iema moroina han Sanminring ei ni,” a tia.
12 The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them.
Barnabas le Paul'n anni ngei manga Pathien'n Jentailngei lâia sininkhêlngei le kamâmruoingei a sin roi an misîr kâr chu mipuingei nâm an dâireka.
13 When they had finished speaking, James declared, “Brothers, listen to me!
An misîr suole chu Jacob khomin a misîr sa, “Sûngsuokngei, ko chong rangâi ta u!
14 Simon has told us how God first visited the Gentiles to take from them a people to be His own.
Pathien'n ama riming ruput ranga anni ngei lâia ni lâk suok rangin Jentailngei a juong pan phut roi Simon'n a misîr zoia.
15 The words of the prophets agree with this, as it is written:
Ha chong le dêipungei chong hi ântok thap ani. Pathien lekhabu'n,
16 ‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it,
‘Masuole, Pumapa han kîr nôk ka ta David omna rêngram achim hah minding nôk ki tih. a sietnangei sin nôk ka ta male mindet nôk ki tih.
17 so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things
Male mi murdi ngei le Jentailngei, Ki mi niranga ko koi ngei nâm Jentailngei ko kôm hong an ta.
Rammuol insieng renga hi chong min riet ngâipu Pumapa han a ti,’ ati anghan. (aiōn g165)
19 It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God.
“Masikin Jacob'n, mahi ki mindon chu ani. Jentailngei Pathien tienga hong inlet ngei chu minjêl no ila.
20 Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.
Manêkin, lekha muthuonin mirmilngei biekna neinun inthiengloi sâk mo, hur le ngal mo, sâ lei thisai le thisen sâk mo, mong rangin tipe ngei ila ki ti ani.
21 For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”
Moses Balam chu tienlâi renga sabbathni rachamin Synagog taka an pore ngâi zoia, a chongngei khom khopui tina an misîr ngâi zoi,” a tia.
22 Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers,
Hanchu, tîrtonngei, upangei le koiindang pumpuiin an lâia mi senkhat an thanga, Paul le Barnabas pâla Antiocha min se rangin an min chukka. An ulien uol inik iempungeiin an mirit, Judas, Barsabass an ti le Silas an thang ngeia.
23 and sent them with this letter: The apostles and the elders, your brothers, To the brothers among the Gentiles in Antioch, Syria, and Cilicia: Greetings.
Hi anghin miziekin, an min chôi ngeia: “Keini, tîrtonngei le upangei nin sûngsuokngeiin kin iempu champui Jentail ânzir ngei Antioch, Syria le Cilicia rama omngei chibaingei nangni kin mûk.
24 It has come to our attention that some went out from us without our authorization and unsettled you, troubling your minds by what they said.
Kin pâla mi senkhatin thurchi juong misîrin nangni an minjêla, mulungjîng nangni an shak ti kin rieta; nikhomrese, anni ngei ha kin kôm renga ite rilnangei man mak ngei.
25 So we all agreed to choose men to send to you along with our beloved Barnabas and Paul,
Masikin kin intûpa, mulung inruol takin kin thanga nin kôm juongtîr rangin kin minsûk ani. Ei ruol moroitak ngei Barnaba le Paul
26 men who have risked their lives for the name of our Lord Jesus Christ.
Jisua Khrista sinthona an ringna phal ngei lehin juong rese ngei kin ti.
27 Therefore we are sending Judas and Silas to tell you in person the same things we are writing.
Ha anghan, Judas le Silas kin juongtîr ani, hi ngei hin kin miziek hih mêl inmun nangni misîr pe an tih.
28 It seemed good to the Holy Spirit and to us not to burden you with anything beyond these essential requirements:
Ratha Inthieng le inruolin hi balamngei sin om pêna hi chu puok rik dang sin loi rangin kin inruol;
29 You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell.
mirmilngei biekna sâkruo sâk no roi, thisen sâk no roi, sâ sômthat sâk no roi, hur le ngal renga inkêm roi. Hi ngei hih tho tet loi rangin nin indîn theiin chu nin ta rangin sa ok atih, chibai” tiin.
30 So the men were sent off and went down to Antioch, where they assembled the congregation and delivered the letter.
An tîrlâmngei hah an sea, Antioch an tunga; mahan iempungei pâl murdi an koibûma, lekhamuthuon hah an pêk ngeia.
31 When the people read it, they rejoiced at its encouraging message.
An pore suole chu ma mohôkna chong sika han râisânin an sip zoia.
32 Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers.
Judas le Silas chu dêipungei khom an ti sa, asôtzan an chongpui ngeia, an mohôk ngeia, an min rât oka.
33 After spending some time there, they were sent off by the brothers in peace to return to those who had sent them.
Sûn sôtzan an om suole chu a juongtîr ngei kôm kîr nôk rangin an se zoia, iempungeiin rathangamriemin an mathân ngeia.
35 But Paul and Barnabas remained at Antioch, along with many others, teaching and preaching the word of the Lord.
Paul le Barnaba chu midang tamtak ngei le Pumapa chong minchu le misîrin Antioch'a han zora sôtzan an la oma.
36 Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.”
Zora sôtzan suole chu Paul'n Barnabas kôm, “Tho se nôk ei ta, khopui tina Pumapa chong ei misîrna murdia ei sûngsuokngei pan ei ta, i angin mo an om va en ngei rei,” a tia.
37 Barnabas wanted to take John, also called Mark.
Barnabas'n John Mark an kôm tuongsa rang a nuoma.
38 But Paul thought it best not to take him, because he had deserted them in Pamphylia and had not accompanied them in the work.
Hannirese Paul'n chu nuom maka, abi chu Pamphylia ram tena a kîra, an sin a zoipui loi sikin ani.
39 Their disagreement was so sharp that they parted company. Barnabas took Mark and sailed for Cyprus,
An inkhal bita, an insen zoia, Barnabas John Mark a tuonga, rukuongin Cyprus tuihuol tieng an sea.
40 but Paul chose Silas and left, commended by the brothers to the grace of the Lord.
Paul'n chu Silas a thanga, iempungeiin Pumapa moroina kuta an bâng ngei suole chu a se zoi.
41 And he traveled through Syria and Cilicia, strengthening the churches.
Koiindangngei mindet tîrin Syria le Cilicia ram a sir zoi.
