Acts 15
1 Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
Indji bari ba grji rji ni Judiya ye ni Antioch nda ye bla tsro ni mri vayi ba ndi, “Bi tina duba han mbru ni yiwu hu njo tre Musa na, bina kpa chuchuwo na.
2 And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.
Kpeyi a vu tu Bulus mba Barnaba zon ti nkan nda duba kri senyu ni ba. Niki, Bulus mba Barnaba, baba bari ni mi mba, ba chuba ndi duba hon hi ni Urushelima nda yi son ni ba manzani baba bi ninkon ba nitu duba tu tre'a.
3 Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.
Nitu ki, niwa ekklisiya a ton ba'a, ba zren zu ni Phoenicia mba Samaria, nda si bwu bla sran sron wa bi kora'a ba kpa'a. Ba nji ngyiri kpukpome ye ni mri vayi ba.
4 On their arrival in Jerusalem, they were welcomed by the church and apostles and elders, to whom they reported all that God had done through them.
Niwa ba ye rini Urushelima, ekklisiya mba manzaniba baba bi ninkon ba ba kpaba ni wo ha, i baka vu kpi wa Irji a ti bawu'a bla ni bawu.
5 But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses.”
Ama ndji bari, ni mi biwa ba kpanyeme'a, wa bahe ni mi grji bi Pharisee, ba lu kri nda tre ndi, “Ani kpe wuti ni duba vu ba han mbru nda yo tre gbangban ni bawu duba hu tre doka Musa.”
6 So the apostles and elders met to look into this matter.
Niki manzaniba baba bi ninkon ba ba zontu ki nitu duba mla kpeyi yato.
7 After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe.
Hu gon sen nyu ni kpamba, Bitrus a lu kri nda tre niba ndi, mri vayi, bito ndi, ni nton ndindi wa aka hi ye'a, Irji a chu ni mi mbi, nitu ni nyu mu, Bi kora ba duba wo lantre wu tre ndindi'a, nda kpanyeme.
8 And God, who knows the heart, showed His approval by giving the Holy Spirit to them, just as He did to us.
Irji, wa ato dri'a a mla bla ni bawu niwa a nuba Ruhu Tsatsra, toh waa ati nitawu;
9 He made no distinction between us and them, for He cleansed their hearts by faith.
ndana chuta ti nkan ni ba na, niwa a vu sron mba se ni toh kri gbangban.
10 Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?
Zizan nitu ki, ahi ngye duyi ni tsra Irji, niwa bi klo ilo wu ya nitu nkanto wu bi hu'a wa ba timbu, ni kita kina mla to ba nji na'a?
11 On the contrary, we believe it is through the grace of the Lord Jesus that we are saved, just as they are.”
Ama ki kpanyeme ndi ki kpachuwo nitu ya ndindi wu Bachi Yesu, na baba me.”
12 The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them.
Kpaandji ba wawu ba ki ni gbangbi niwa ba si sren ton ni ndu wu bwu ya mba wu kanyu yo ni w'ho wa Barnaba mba Bulus ba vu si bla nitu wa Irji a ti ndu ni mi Bi kora'a, zuni wo mba.
13 When they had finished speaking, James declared, “Brothers, listen to me!
Hu gon wa ba tre kle'a, Yakubu a saa nda ni tre ndi, “Mri vayi, yo ton ndi wome.
14 Simon has told us how God first visited the Gentiles to take from them a people to be His own.
Siman a hla yiwu niwa Irji ni ya ndindi ma ni mumla azo bi kora'a nitu du ban rhi ni ba, ndji wu ndema.
15 The words of the prophets agree with this, as it is written:
Lantre ba anabawa a kpanyme ni kii, na wa ba nha'a.
16 ‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it,
Hu gon kpi biyi, mi k'ma ye, mba miye mme ngari, ko wu zontu ni Irji wu Dauda, wa a zilhe ye; Mi nzu sazi, ni du wron meme ma du k'ma ye to ana he,
17 so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things
ni du mbru ndji wa ba don'a, duba wato Bachi, baba wawu bi kora wa ba yo ba ni ndemu.'
Ikpe yi yi Bachi a tre ndi, A nhati kpi biyi wa bato rhi ni sen'a? / Nk'ma vunvu wu Greek bi sen wa ba he ni tu tre wandi a nkan / Ikpe yiyi wa Bachi a tre, ni tuma yi, ba toh wawu kpi wa ba ti nisen. (aiōn g165)
19 It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God.
Nitu kima, mi ban zi ndi kina ti ba ya na, baba bi kora wa ba k'ma ye ni Irji.
20 Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.
Ama ki nhahi ni bawu ndi a tre wa s tsra, duba chukpa mba ti nkan ni kpa ti meme gunki, wrhuni hu mba mba ni nn'ma wa ba wuu ba ndwuto, mba rhini iyi.
21 For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”
Nitu Musa, ba d'buhla ni gbu nkankan, rhini k'ba bi sen, a ye ni zizan wa basi bla nimi Synagogue chachu ni vi Sabbath.”
22 Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers,
Niki a bi ya ni manzaniba baba bi ninkon ba, mba ekklisiya wawu, duba chu Juda wa ba yo ndi Barsabbas, mba Sila, wa bana bi ninkon wu bi vayi ba, nda ton ba hi ni Antioch baba Bulus mba BArnaba.
23 and sent them with this letter: The apostles and the elders, your brothers, To the brothers among the Gentiles in Antioch, Syria, and Cilicia: Greetings.
Nha zuni wo mba, “Rhini manzani baba bi ninkon ba, mri vayi mbi, hini mri vayi bi kora nimi Antioch, Syria mba Cilicia ki chi yi!
24 It has come to our attention that some went out from us without our authorization and unsettled you, troubling your minds by what they said.
Nitu ki wo ndi ndji bari ba rhunita hama ni kpanyime mbu, nda ka si chonyi ni lan tre wa a kpa sron mbi ti meme'a.
25 So we all agreed to choose men to send to you along with our beloved Barnabas and Paul,
A bi ya nitawu, wa ki k'ma sron mbu yo ni bubu riri, ndi chu ndji biyi wa ki tonba ye ni yi baba mri vayi bi mlason mbu, Barnaba mba Bulus,
26 men who have risked their lives for the name of our Lord Jesus Christ.
ndji biwa ba ban tu yo ni nkon qu nitu nde wu Bachi Yesu Kristi.
27 Therefore we are sending Judas and Silas to tell you in person the same things we are writing.
Nitu ki, ki ton Juda mba Sila, Wa ba vu bla ni yiwu, kpi biyi ngame ni lantre mba.
28 It seemed good to the Holy Spirit and to us not to burden you with anything beyond these essential requirements:
Nitu a ya bi ni Ruhu Tsatsra mba ni tawu, du kina la ban ndu ya sa nha nitu mbi zan wa a he toki ye:
29 You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell.
ndi du yi chuwo rjuni kpi wa ba ton ni brji, ni iyi, kpi wa ba wuu ni ndwu to, mba rhini latre wamba ko lilon. Bita chu kpambi wru ni kpi biyi, zren ni bi yiwu. gbuchu.
30 So the men were sent off and went down to Antioch, where they assembled the congregation and delivered the letter.
Niki, niwa ba kle nda yo ba ninkon, ba zren grji hi ni Antioch, hu gon wa ba vu gbu ndji ba zontu zi bubu riri, ba ka vunvu wa ba nha bawu nuba.
31 When the people read it, they rejoiced at its encouraging message.
Niwa ba bwu bla, ba ta kpe nitu nron tre wa ba kpa'a.
32 Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers.
Juda mba Sila, wa bana anabawa ngame, nronba mri vayi ba ni lan tre gbugbuwu nda zoba kri gbangban.
33 After spending some time there, they were sent off by the brothers in peace to return to those who had sent them.
Hu gon wa ba fon ki niki, ba tru ba hi ni si sran rhini mri vayi ba hi ni biwa bana ton ba'a.
Vunvu wu bi zan, bi son bana he ni nklan 34 na (Ya Ndu Man.15:40). Ama a toh bi du Sila du k'ma son niki.
35 But Paul and Barnabas remained at Antioch, along with many others, teaching and preaching the word of the Lord.
Ama Bulus mba Barnaba ba kii ni Antioch ndani tsro nda ni bla (baba gbugbu bari) lan tre wu Bachi.
36 Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.”
Hu gon vi bari, Bulus a hla ni Barnaba, “Ki k'ma hi zizan ni ki hi tsri ni mri vayi bi gbu wa kina ka d'bu hla lantre Bachi, niki toh ka ba heni ha.”
37 Barnabas wanted to take John, also called Mark.
Barnaba a son ban Yohana wa ba yondi Markus, nji nha.
38 But Paul thought it best not to take him, because he had deserted them in Pamphylia and had not accompanied them in the work.
Ama Bulus a rhimren ndi ana bi du ba ban Markus na, waa ana kaa ba don ni Pamphylia nda na la huba ni ndu'a na.
39 Their disagreement was so sharp that they parted company. Barnabas took Mark and sailed for Cyprus,
Niki, kikle sen nyu a gaaba nda du ba hu nkon nkankan ni kpamba, i Barnaba a ban Markus hu ni kpama, nda dran rju hi ni Cyprus.
40 but Paul chose Silas and left, commended by the brothers to the grace of the Lord.
Ama Bulus a chu Sila nda rju kunkon hi, hu wa mri vayi ba ba vu ba sru ni nji ndindi wu Bachi.
41 And he traveled through Syria and Cilicia, strengthening the churches.
Mle a zren zu ni Syria mba Cilicia ndani gbre kri gbangban ni ekklisiya ba.
