< Acts 13 >

1 Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.
Pea naʻe ʻi he siasi ʻi ʻAniteoke ʻae niʻihi ko e kau palōfita mo e akonaki; ko Pānepasa, mo Simione ʻoku ui ko Nika, mo Lusio mei Sailine, mo Maneno, ʻaia naʻa na nonofo mo Helota ko e tuʻi, pea mo Saula.
2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”
Pea lolotonga ʻenau ngāue ki he ʻEiki, mo ʻaukai, naʻe pehē ʻe he Laumālie Māʻoniʻoni, “Vavahe mai maʻaku ʻa Pānepasa mo Saula ki he ngāue kuo u fili ʻakinaua ki ai.”
3 And after they had fasted and prayed, they laid their hands on them and sent them off.
Pea kuo nau ʻaukai mo lotu, pea nau hili honau nima kiate kinaua, ʻo tuku ke na ō.
4 So Barnabas and Saul, sent forth by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus.
Pea kuo fekau ʻakinaua ʻe he Laumālie Māʻoniʻoni, naʻa na ō ki Selusia; pea folau mei ai ki Saipalo.
5 When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.
Pea ʻi heʻena ʻi Salamisi, naʻa na malangaʻaki ʻae folofola ʻae ʻOtua ʻi he ngaahi falelotu ʻoe kakai Siu: pea naʻe ʻiate kinaua foki ʻa Sione ko [hona ]tauhi.
6 They traveled through the whole island as far as Paphos, where they found a Jewish sorcerer and false prophet named Bar-Jesus,
Pea kuo ʻosi ʻae motu ʻi heʻenau ʻalu, pea nau aʻu ki Pafosi, ʻonau ʻilo ai ʻae fie mana ʻe tokotaha, ko e palōfita loi, ko e Siu, naʻe hingoa ko Pāsisu:
7 an attendant of the proconsul, Sergius Paulus. The proconsul, a man of intelligence, summoned Barnabas and Saul because he wanted to hear the word of God.
Naʻe nonofo ia mo e pule ʻoe fonua, ko Sesio-Paula, ko e tangata poto; pea naʻe ui mai ʻe ia kia Pānepasa mo Saula, ko ʻene fie fanongo ki he folofola ʻae ʻOtua.
8 But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith.
Ka naʻe fakatanga ʻakinaua ʻe he fie mana ko ʻElima, (he ko hono ʻuhinga ia ʻo hono hingoa, ) ʻo ne ʻahiʻahi ke taʻofi ʻae pule ke ʻoua naʻa tui ia.
9 Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas
Pea naʻe fonu ʻa Saula, (ʻa ia foki ko Paula, ) ʻi he Laumālie Māʻoniʻoni, pea ne sio fakamamaʻu kiate ia,
10 and said, “O child of the devil and enemy of all righteousness, you are full of all kinds of deceit and trickery! Will you never stop perverting the straight ways of the Lord?
Mo ne pehē, “ʻA koe, ʻoku ke fonu ʻi he kākā kotoa pē mo e pauʻu kotoa pē, ko e foha ʻoe tēvolo, ko e fili ʻoe māʻoniʻoni kotoa pē, ʻe ʻikai te ke tuku hoʻo fakakoviʻi ʻae ngaahi hala totonu ʻoe ʻEiki?
11 Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand.
Pea ko eni, vakai, kuo ʻiate koe ʻae nima ʻoe ʻEiki, pea te ke kui, pea ʻe ʻikai te ke mamata ki he laʻā ʻo fuoloa.” Pea tō leva kiate ia ʻae nenefu mo e fakapoʻuli; pea ne tautaufā ʻo kumi ha taha ke ne tataki ia ʻi hono nima.
12 When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.
Pea kuo mamata ʻe he pule ki he meʻa kuo fai, pea tui ia, he kuo ofo ʻi he akonaki ʻae ʻEiki.
13 After setting sail from Paphos, Paul and his companions came to Perga in Pamphylia, where John left them to return to Jerusalem.
Pea kuo ʻalu ʻa Paula mo hono kau fononga ʻi Pafosi, naʻa nau aʻu ki Peaka ʻi Pamifilia: pea liʻaki ʻakinaua ʻe Sione, kae foki ia ki Selūsalema.
14 And from Perga, they traveled inland to Pisidian Antioch, where they entered the synagogue on the Sabbath and sat down.
Pea kuo na ō ʻi Peaka, pea na aʻu ki ʻAniteoke ʻi Pisitia, pea hū ki he falelotu ʻi he ʻaho Sāpate, ʻo nofo hifo.
15 After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”
Pea hili ʻae lau ʻoe fono mo e kau palōfita, naʻe fakahā ʻe he kau pule ʻoe falelotu kiate kinaua, ʻo pehē, “Ongo tangata ko e kāinga, kapau ʻoku ʻiate kimoua ha akonaki maʻae kakai, ke mo lea.”
16 Paul stood up, motioned with his hand, and began to speak: “Men of Israel and you Gentiles who fear God, listen to me!
Pea tuʻu hake ʻa Paula, ʻo kamo ʻaki hono nima, mo ne pehē, “ʻAe kakai ʻIsileli, mo kimoutolu ʻoku manavahē ki he ʻOtua, tokanga mai.
17 The God of the people of Israel chose our fathers. He made them into a great people during their stay in Egypt, and with an uplifted arm He led them out of that land.
Ko e ʻOtua ʻoe kakai ʻIsileli ni, naʻa ne fili ʻetau ngaahi tamai, pea ne hakeakiʻi ʻae kakai ʻi he nofo ʻāunofo ʻi he fonua ko ʻIsipite, pea ne ʻomi ʻakinautolu mei ai ʻaki ʻae nima kuo mafao.
18 He endured their conduct for about forty years in the wilderness.
Pea naʻa ne kātaki ʻenau anga ʻi he toafa ʻi he taʻu ʻe fāngofulu nai.
19 And having vanquished seven nations in Canaan, He gave their land to His people as an inheritance.
Pea ʻi he fakaʻauha ʻe ia ʻae puleʻanga ʻe fitu ʻi he fonua ko Kēnani, naʻa ne tufaki honau fonua kiate kinautolu ʻi he talotalo.
20 All this took about 450 years. After this, God gave them judges until the time of Samuel the prophet.
Pea hili ia, naʻe foaki ʻae kau fakamaau ʻi he taʻu ʻe fāngeau mo e nimangofulu nai, ʻo aʻu kia Samuela ko e palōfita.
21 Then the people asked for a king, and God gave them forty years under Saul son of Kish, from the tribe of Benjamin.
“Pea hili ia, naʻa nau holi ki ha tuʻi pea naʻe tuku ʻe he ʻOtua kiate kinautolu, ʻi he taʻu ʻe fāngofulu, ʻa Saula ko e foha ʻo Kisi, ko e tangata ʻi he faʻahinga ʻo Penisimani.
22 After removing Saul, He raised up David as their king and testified about him: ‘I have found David son of Jesse a man after My own heart; he will carry out My will in its entirety.’
Pea kuo ne liua ia, pea ne fokotuʻu ʻa Tevita ko honau tuʻi; ʻaia naʻa ne fakamoʻoni ai, ʻo pehē, ‘Kuo u ʻilo ʻa Tevita ko e foha ʻo Sese, ko e tangata tatau mo hoku loto, pea ʻe fai ʻe ia ʻa hoku loto kotoa pē.’
23 From the descendants of this man, God has brought to Israel the Savior Jesus, as He promised.
Pea kuo fokotuʻu ki ʻIsileli ʻe he ʻOtua ʻi he hako ʻoe tangata ni ʻae Fakamoʻui ko Sisu, ʻo hangē ko e talaʻofa:
24 Before the arrival of Jesus, John preached a baptism of repentance to all the people of Israel.
Ka naʻe fuofua malangaʻaki ʻe Sione ʻae papitaiso ʻoe fakatomala, ki he kakai kotoa pē ʻo ʻIsileli, ʻi he teʻeki ai haʻu ia.
25 As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But He is coming after me whose sandals I am not worthy to untie.’
Pea ʻi he fakaʻosi ʻe Sione ʻene lakanga, naʻa ne pehē, ‘ʻOku mou pehē ko hai au? ʻOku ʻikai ko ia au. Kae vakai, ʻoku muimui mai ʻae tokotaha ʻiate au, ʻaia ʻoku ʻikai taau mo au ke u vete ʻae topuvaʻe mei hono vaʻe.’
26 Brothers, children of Abraham, and you Gentiles who fear God, it is to us that this message of salvation has been sent.
“ʻAe kau tangata ko e kāinga, ko e fānau ʻae hako ʻo ʻEpalahame, mo ia fulipē ʻiate kimoutolu ʻoku manavahē ki he ʻOtua, kuo fekau mai kiate kimoutolu ʻae tala ʻoe fakamoʻui ni.
27 The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath.
He ko kinautolu ʻoku nofo ʻi Selūsalema, mo honau kau pule, ko e meʻa ʻi heʻenau taʻeʻilo ia, mo e leʻo ʻoe kau palōfita ʻoku lau ʻi he ʻaho Sāpate kotoa pē, kuo nau fakamoʻoni ia ʻi he fakamaauʻi ke mate.
28 And though they found no ground for a death sentence, they asked Pilate to have Him executed.
Pea neongo ʻae ʻikai pe te nau ʻilo ha meʻa ke mate ai ia, ka naʻa nau kole kia Pailato ʻa hono tāmateʻi.
29 When they had carried out all that was written about Him, they took Him down from the tree and laid Him in a tomb.
Pea hili ʻenau fakamoʻoni ʻaia kotoa pē kuo tohi kiate ia, naʻa nau vete hifo ia mei he ʻakau, ʻo tuku ki he fonualoto.
30 But God raised Him from the dead,
Ka naʻe fokotuʻu ia ʻe he ʻOtua mei he mate:
31 and for many days He was seen by those who had accompanied Him from Galilee to Jerusalem. They are now His witnesses to our people.
Pea naʻe mamata kiate ia ʻi he ngaahi ʻaho lahi ʻakinautolu naʻe omi mo ia mei Kāleli ki Selūsalema, ʻaia ko ʻene kau fakamoʻoni ki he kakai.
32 And now we proclaim to you the good news: What God promised our fathers
Pea ʻoku ma fakahā kiate kimoutolu ʻae ongoongolelei, koeʻuhi ʻi he talaʻofa naʻe tuku ki he ngaahi tamai,
33 He has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: ‘You are My Son; today I have become Your Father.’
Ko ia kuo fakamoʻoni ʻe he ʻOtua kiate kitautolu ko ʻenau fānau, ʻi heʻene toe fokotuʻu ʻa Sisu; ʻo hangē ko ia kuo tohi ʻi hono ua ʻoe Saame, ‘Ko hoku ʻAlo koe, kuo u fakatupu koe he ʻaho ni.
34 In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’
Pea koeʻuhi ko ʻene fokotuʻu ia mei he pekia, ke ʻoua naʻa toe foki ki he ʻauʻauha, naʻa ne lea pehē, ‘Te u tuku kiate kimoutolu ʻae ngaahi meʻaʻofa moʻoni ʻa Tevita.’
35 So also, He says in another Psalm: ‘You will not let Your Holy One see decay.’
Ko ia ʻoku pehē ai foki ʻe ia ʻi he [Saame ]ʻe taha, ‘ʻE ʻikai te ke tuku ʻa hoʻo tokotaha māʻoniʻoni ke ʻilo ʻae ʻauʻauha.’
36 For when David had served God’s purpose in his own generation, he fell asleep. His body was buried with his fathers and saw decay.
He kuo hili ʻae fai ʻe Tevita ʻi hono kuonga ki he finangalo ʻoe ʻOtua, ne mohe ia, pea tanu ia mo ʻene ngaahi tamai, pea ʻilo ʻe ia ʻae ʻauʻauha:
37 But the One whom God raised from the dead did not see decay.
Ka ko ia naʻe toe fokotuʻu ʻe he ʻOtua, naʻe ʻikai ʻilo ʻe ia ʻae ʻauʻauha.
38 Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you.
Ko ia ke ʻilo ʻekimoutolu, ʻae kau tangata ko e kāinga, ʻoku malangaʻaki kiate kimoutolu ʻi he tangata ni ʻae fakamolemole ʻoe angahala:
39 Through Him everyone who believes is justified from everything you could not be justified from by the law of Moses.
Pea ko e meʻa ʻiate ia, ko kinautolu kotoa pē ʻoku tui, ʻoku fakatonuhiaʻi mei he meʻa kotoa pē, ʻaia naʻe ʻikai faʻa fakatonuhia mei ai ʻe he fono ʻa Mōsese.
40 Watch out, then, that what was spoken by the prophets does not happen to you:
Ko ia vakai telia naʻa hoko kiate kimoutolu ʻaia ʻoku fakahā ʻi he kau palōfita;
41 ‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”
‘Vakai, ʻakimoutolu ʻae kau luma, pea ofo, mo malaʻia: he ʻoku ou fai ha ngāue ʻi homou ngaahi ʻaho, ha ngāue ʻe ʻikai ʻaupito te mou tui ki ai, neongo hono fakahā ʻe ha tangata kiate kimoutolu.”
42 As Paul and Barnabas were leaving the synagogue, the people urged them to continue this message on the next Sabbath.
Pea ʻi he ʻalu ʻae kakai Siu ʻi he falelotu, naʻe kole ʻae Senitaile ke malangaʻaki kiate kinautolu ʻae ngaahi lea ni ʻi he Sāpate ʻe haʻu.
43 After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.
Pea kuo tutuku ʻae kakai, naʻe muimui ʻia Paula mo Pānepasa ʻae Siu mo e kakai ului faʻa lotu tokolahi: pea naʻa na lea kiate kinautolu, ʻo akonakiʻi ke nau tuʻumaʻu ʻi he ʻofa ʻae ʻOtua.
44 On the following Sabbath, nearly the whole city gathered to hear the word of the Lord.
Pea hoko ki he ʻaho Sāpate ʻe taha, naʻe meimei fakataha ʻae kolo kotoa pē, ke fanongo ki he folofola ʻae ʻOtua.
45 But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.
Ka ʻi he mamata ʻae kakai Siu ki he fuʻu tokolahi, naʻa nau feinga ʻaupito, mo nau lea kehe ki he ngaahi meʻa naʻe leaʻaki ʻe Paula, ʻo fakakikihi mo lea kovi lahi.
46 Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. (aiōnios g166)
Pea naʻe toki mālohi ai ʻae loto ʻo Paula mo Pānepasa, ʻo na pehē, “Naʻe totonu ke tomuʻa leaʻaki ʻae folofola ʻae ʻOtua kiate kimoutolu: ka ʻi hoʻomou tekeʻi atu ia ʻiate kimoutolu, pea fakahā ʻoku ʻikai te mou ʻaonga ki he moʻui taʻengata, vakai, te ma ō ki he kakai Senitaile. (aiōnios g166)
47 For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”
He kuo pehē ʻae fekau ʻae ʻEiki kiate kimautolu, Kuo u fokotuʻu koe koe maama ki he ngaahi Senitaile, pea koeʻuhi ko e moʻuiʻanga ki he ngaahi ngataʻanga ʻo māmani.”
48 When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed. (aiōnios g166)
Pea ʻi he fanongo eni ʻe he kakai Senitaile, naʻa nau fiefia, mo fakamālōʻia ʻae folofola ʻae ʻOtua: pea naʻe tui ʻakinautolu kotoa pē naʻe loto ki he moʻui taʻengata. (aiōnios g166)
49 And the word of the Lord spread throughout that region.
Pea naʻe malangaʻaki ʻae folofola ʻae ʻEiki ʻi he fonua kotoa pē ko ia.
50 The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.
Ka naʻe fakatupu ʻe he kakai Siu ʻae loto ʻoe kau fefineʻeiki kuo lotu, mo e kau matāpule tangata ʻoe kolo, ʻonau fakalanga ʻae fakatanga kia Paula mo Pānepasa, pea naʻe kapusi ʻakinaua ʻi honau fonua.
51 So they shook the dust off their feet in protest against them and went to Iconium.
Ka naʻa na tūtuuʻi ʻae efu mei hona vaʻe kiate kinautolu, pea na ō ki ʻIkoniume.
52 And the disciples were filled with joy and with the Holy Spirit.
Pea naʻe fakapito ʻaki ʻae kau ākonga ʻae fiefia, mo e Laumālie Māʻoniʻoni.

< Acts 13 >