2 Peter 2
1 Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves.
A ren men Israel saukop likam kai pil mia, duen saunpadak likam me pan mi re omail, me pan kawailong do pwin sued kai, o re kin kamamki Kaun o, me dore ir ala, a i me re pan kare ong pein irail kaopar madang.
2 Many will follow in their depravity, and because of them the way of truth will be defamed.
O me toto pan idauen ar padak sapung, i me lamalam melel me pan kaankaururla.
3 In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.
O pweki ar nonorok ni lokaia widing re pan paie kin komail; ari, kadeik par duen men mas sota pan pwand, o ar pakamekam sota kin moleilei.
4 For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment; (Tartaroō g5020)
Pwe, ma Kot sota kotin kupura tounlang ko, me wiadar dip, a a kotin kase ir di lang nan pweleko, ap salie kidi sal mata en rotorot, nekineki ong ran en kadeik, (Tartaroō g5020)
5 if He did not spare the ancient world when He brought the flood on its ungodly people, but preserved Noah, a preacher of righteousness, among the eight;
O ma a sota kupura men kaua kan, a kamaureda Noa, saunpadak en lamalam pung, iangaki pil isimen, ni a kotiki ong toun sappa sued nolik lapalap.
6 if He condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes as an example of what is coming on the ungodly;
O a kotin wia kila pas kanim Sodom o Komora, o wukidedi, o kadeik ira da en ola, o wia kin ira kilel eu ong me san Kot akan, me pan pwarado mur.
7 and if He rescued Lot, a righteous man distressed by the depraved conduct of the lawless
O a kotin kapitala Lot pung amen, me aramas sued wiai ong song en me sued karos ni ar tiak sued.
8 (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)—
Pwe i ol pung o kaukauson nan pung arail, kilekilang o rongerong ar wiawia, kupur a pung ap lokelokki ar wiawia sapung kaukaule.
9 if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
A Kaun o kotin kak ong kamaiola sang ni songapan lelapok kan o nekinekid ong ran en kadeik me sapung kan, pwe ren kalokolok.
10 Such punishment is specially reserved for those who indulge the corrupt desires of the flesh and despise authority. Bold and self-willed, they are unafraid to slander glorious beings.
A irail eta, me weweid ni inong samin en pali uduk, o mamaleki monsap akan, o laumaum, o katiwo, o somasak, o lalaue me lingan akan.
11 Yet not even angels, though greater in strength and power, dare to bring such slanderous charges against them before the Lord.
A tounlang kan, me lapalap o kelail sang irail, sota kin lalaue o kadeik irail da mon Kaun o.
12 These men are like irrational animals, creatures of instinct, born to be captured and destroyed. They blaspheme in matters they do not understand, and like such creatures, they too will be destroyed.
A mepukat rasong man akan, me sota ar lamelam, me udan kileledier ong salidi o kamela, pwe re lalaue, me re sasa, o re pan mekila ar wiawia sued.
13 The harm they will suffer is the wages of their wickedness. They consider it a pleasure to carouse in broad daylight. They are blots and blemishes, reveling in their deception as they feast with you.
Re pan ale kating en ar sapung. Re kin kasampwaleki kaped en manga ni ran o. Irail men kasamin, o kanamenok, o kin ponmasuki omail mairong, o sokraui omail kapwa.
14 Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed.
O por en mas arail me dir en kamal, o re sota kak dukedi sang wia dip, kotakotaue ir, me mongiong ar so teng, o mongiong arail nonorok, iei seri en rialar akan.
15 They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.
Me kasela al inen, ap salongala, idedauen al en Pileam, nain Peor, me pok ong pwain en me sapung.
16 But he was rebuked for his transgression by a donkey, otherwise without speech, that spoke with a man’s voice and restrained the prophet’s madness.
A a pokoki dip a, man as lotong lokelokaia ki ngil en aramas, kapueoki sang saukop o ni a wiawia sapung.
17 These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
Irail me rasong utun pil matada, o dapok me melimel kin iririp sili; nan rotorot lapalap me nekinekid ong irail. (questioned)
18 With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error.
Pwe re kin kida padak aklapalap, me sota kadepa, o ni ar wiawia samin, re kin kainong iong inong sued en uduk, irail me apton muei sang me sapungki padak likam.
19 They promise them freedom, while they themselves are slaves to depravity. For a man is a slave to whatever has mastered him.
Re inauki ong irail, ren saledokala, a pein irail ladu en kasuedpar. Pwe melel, me amen lodi onger, i me a kin liduie kila.
20 If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first.
Pwe ma re pitila sang nan pwel en sappa, ki ar asaer Kaun o Saunkamaur Iesus Kristus, rap pur ong liseleping kila o lodi ong i nan ar wiawia en mur me sued sang men mas.
21 It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.
Mak eta, ma re sota asa duen al en pung, sang ar asa, ap wuki wei sang kusoned saraui, me re aleer.
22 Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed goes back to her wallowing in the mud.”
Pwe, karaseras o pwaida re’rail, me inda: Kiti men kin pur ong kang a mus, o pwik, me duduer, pur ong uledok nan pwel.
