2 Kings 12
1 In the seventh year of Jehu, Joash became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba.
Ezalaki tango Jewu akokisaki mibu sambo na bokonzi nde Joasi akomaki mokonzi. Joasi akonzaki mibu tuku minei na Yelusalemi. Kombo ya mama na ye ezalaki « Tsibia. » Tsibia azalaki moto ya Beri-Sheba.
2 And Joash did what was right in the eyes of the LORD all the days he was instructed by Jehoiada the priest.
Joasi asalaki makambo ya malamu na miso ya Yawe na mikolo nyonso oyo Nganga-Nzambe Yeoyada azalaki koteya ye.
3 Nevertheless, the high places were not removed; the people continued sacrificing and burning incense there.
Nzokande, balongolaki te bisambelo ya likolo ya bangomba; bato bakobaki kaka kobonza kuna bambeka mpe kotumba ansa.
4 Then Joash said to the priests, “Collect all the money brought as sacred gifts into the house of the LORD—the census money, the money from vows, and the money brought voluntarily into the house of the LORD.
Joasi alobaki na Banganga-Nzambe: « Bosangisa mbongo nyonso oyo bamemi lokola makabo ya bule kati na Tempelo ya Yawe: mbongo oyo bazwi na nzela ya kotanga bato, mbongo oyo bazwi lokola mpako mpo na kosikola bato kolanda motuya oyo ekatama, mpe mbongo oyo moto na moto apesi na Ndako ya Nzambe na motema ya esengo.
5 Let every priest receive it from his constituency, and let it be used to repair any damage found in the temple.”
Tika ete Nganga-Nzambe moko na moko akamata mbongo na maboko ya babombi mbongo mpe basalela yango mpo na kobongisa eloko nyonso oyo ebebi kati na Ndako ya Nzambe. »
6 By the twenty-third year of the reign of Joash, however, the priests had not yet repaired the damage to the temple.
Kasi tango mokonzi Joasi akokisaki mibu pene tuku mibale na misato na bokonzi, Banganga-Nzambe babongisaki nanu Ndako ya Nzambe te.
7 So King Joash called Jehoiada and the other priests and said, “Why have you not repaired the damage to the temple? Now, therefore, take no more money from your constituency, but hand it over for the repair of the temple.”
Boye, mokonzi Joasi abengisaki Nganga-Nzambe Yeoyada mpe Banganga-Nzambe mosusu. Atunaki bango: « Mpo na nini bozali kobongisa te biloko oyo ebebi kati na Ndako ya Nzambe? Sik’oyo, bokozwa lisusu mbongo te na maboko ya babombi mbongo na bino, kasi botika yango mpo na kobongisa Ndako ya Nzambe. »
8 So the priests agreed that they would not receive money from the people and that they would not repair the temple themselves.
Banganga-Nzambe bandimaki kotika kokongola mbongo na maboko ya bato mpe kotika kobongisa Ndako ya Nzambe.
9 Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the house of the LORD. There the priests who guarded the threshold put all the money brought into the house of the LORD.
Nganga-Nzambe Yeoyada akamataki sanduku moko mpe atobolaki mofinuku na yango. Atiaki sanduku pembeni ya etumbelo, na ngambo ya loboko ya mobali tango ozali kokota kati na Tempelo ya Yawe. Banganga-Nzambe oyo bazalaki kobatela ekuke batiaki kati na sanduku mbongo nyonso oyo bazalaki komema na Tempelo ya Yawe.
10 Whenever they saw that there was a large amount of money in the chest, the royal scribe and the high priest would go up, count the money brought into the house of the LORD, and tie it up in bags.
Tango nyonso bazalaki komona ete mbongo ekomi ebele kati na sanduku, mokomi mikanda ya mokonzi elongo na mokonzi ya Banganga-Nzambe bazalaki koya kotanga mbongo oyo bato bazalaki komema na Tempelo ya Yawe; bongo bazalaki kotia yango na basaki.
11 Then they would put the counted money into the hands of those who supervised the work on the house of the LORD, who in turn would pay those doing the work—the carpenters, builders,
Soki bayebi motuya na yango, bazalaki kopesa mbongo yango epai ya bato oyo bazalaki kosalisa misala kati na Ndako ya Nzambe. Na mbongo yango, bazalaki kofuta bato oyo bazalaki kosala kati na Tempelo ya Yawe: basharipantie,
12 masons, and stonecutters. They also purchased timber and dressed stone to repair the damage to the house of the LORD, and they paid the other expenses of the temple repairs.
batongi ndako mpe bato oyo bakataka mabanga. Bazalaki kosomba mpo na kobongisa Ndako ya Nzambe: mabaya mpe mabanga bakata. Bazalaki mpe kobimisa mbongo mpo na misala mosusu ya kobongisa Tempelo ya Yawe.
13 However, the money brought into the house of the LORD was not used for making silver basins, wick trimmers, sprinkling bowls, trumpets, or any articles of gold or silver for the house of the LORD.
Kasi bazalaki kobimisa te mbongo oyo bazalaki komema na Ndako ya Nzambe, mpo na kosalela basani ya minene ya palata, bambeli, basani oyo babwakelaka na yango mayi, bakelelo mpe biloko mosusu oyo esalemi na wolo to na palata mpo na Tempelo ya Yawe.
14 Instead, it was paid to those doing the work, and with it they repaired the house of the LORD.
Mbongo yango ezalaki bobele mpo na kofuta basali oyo bazalaki kobongisa Ndako ya Yawe.
15 No accounting was required from the men who received the money to pay the workmen, because they acted with integrity.
Bazalaki kolandela te mbongo oyo bapesaki na bato mpo na kofuta basali, pamba te bazalaki kosalela yango na bosembo.
16 The money from the guilt offerings and sin offerings was not brought into the house of the LORD; it belonged to the priests.
Bazalaki komema te na Tempelo ya Yawe, mbongo oyo ewutaki na makabo ya kimia mpe na mbeka mpo na masumu; yango ezalaki mpo na Banganga-Nzambe.
17 At that time Hazael king of Aram marched up and fought against Gath and captured it. Then he decided to attack Jerusalem.
Na tango wana, Azaeli, mokonzi ya Siri, akendeki kobundisa engumba Gati mpe abotolaki yango. Sima, Azaeli abalukaki mpo na kobundisa Yelusalemi.
18 So King Joash of Judah took all the sacred objects dedicated by his fathers—Jehoshaphat, Jehoram, and Ahaziah, the kings of Judah—along with his own consecrated items and all the gold found in the treasuries of the house of the LORD and the royal palace, and he sent them to Hazael king of Aram. So Hazael withdrew from Jerusalem.
Kasi Joasi, mokonzi ya Yuda, azwaki biloko nyonso ya bule oyo bakoko na ye —Jozafati, Yorami mpe Akazia, bakonzi ya Yuda— babulisaki. Joasi azwaki mpe bakado oyo ye moko abulisaki mpe wolo nyonso oyo amonaki kati na bibombelo ya bozwi ya Tempelo ya Yawe mpe na ndako ya mokonzi. Atindaki yango epai ya Azaeli, mokonzi ya Siri. Sima na yango, Azaeli akendeki mosika ya Yelusalemi.
19 As for the rest of the acts of Joash, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
Makambo mosusu oyo etali bokonzi ya Joasi mpe misala na ye nyonso, ekomama kati na buku ya masolo ya bakonzi ya Yuda.
20 And the servants of Joash rose up and formed a conspiracy and killed him at Beth-millo, on the road down to Silla.
Basali na ye batombokelaki ye mpe basalelaki ye likita. Babomaki Joasi, na Beti-Milo, na nzela oyo ekenda na Sila.
21 His servants Jozabad son of Shimeath and Jehozabad son of Shomer struck him down, and he died. And they buried him with his fathers in the City of David, and his son Amaziah reigned in his place.
Tala bakombo ya basali oyo babomaki Joasi: Yozabadi, mwana mobali ya Shimeati, mpe Yeozabadi, mwana mobali ya Shomeri. Joasi akufaki mpe bakundaki ye esika moko na bakoko na ye kati na engumba ya Davidi. Amatsia, mwana na ye ya mobali, akitanaki na ye na bokonzi.
