< 2 Chronicles 30 >
1 Then Hezekiah sent word throughout all Israel and Judah, and he also wrote letters to Ephraim and Manasseh inviting them to come to the house of the LORD in Jerusalem to keep the Passover of the LORD, the God of Israel.
Hezekiah in Israel leh Judah te jouse chu thu athotnin chuleh Ephraim leh Manasseh tejong lekha athotnin Jerusalem ma Pakai houin na hung na dingleh Israel te Pakai kalchuh kut mang dingin akouvin ahi
2 For the king and his officials and the whole assembly in Jerusalem had decided to keep the Passover in the second month,
Ajeh chu lengpaleh alamkai ho jouse chuleh Jerusalem ma khop pi – a mipiho jouse chu lhani channa tengleh kalchuh kut manding in akinop to taovin ahi
3 since they had been unable to observe it at the regular time, because not enough priests had consecrated themselves and the people had not been gathered in Jerusalem.
Amahon ahi ding bangin anamang thei pouvin ahi, chuleh thempu hojong amale ama kithenso na – a ana lhing jou pouvin ahi. Chuleh mipijong Jerusalem mah ana kikhom kim thei pouvin ahi
4 This proposal pleased the king and the whole assembly.
Hiche thuhin lengpa leh khoppi chu akipa sah lheh jengun ahi
5 So they established a decree to circulate a proclamation throughout Israel, from Beersheba to Dan, that the people should come to keep the Passover of the LORD, the God of Israel, in Jerusalem. For they had not observed it as a nation as prescribed.
Hitichun amahon Bersheba a patna Dan geija Israel pumpi Jerusalem ma ahung kikhopmu va Israel Pakai Pathen anga sottah ahi ding banga ana manjou tah louvu kalchuh kut man nadingin aphongdoh taovin ahi
6 So the couriers went throughout Israel and Judah with letters from the king and his officials, which read: “Children of Israel, return to the LORD, the God of Abraham, Isaac, and Israel, so that He may return to those of you who remain, who have escaped the grasp of the kings of Assyria.
Hijou chun Judah leh Israel gampumpi a mikouding asollun leng pa le lamkai ho a kon in lekhathot achoijun lengpa thupeh chu asimphongun “Israel chateho Abraham Isaac le Israel Pakai Pathen na hung kile kittaovin chuteng leh Assyria lenghoa konna hungjamdoh amohcheng nangho komma Pakai jong hung kile kit ding ahi
7 Do not be like your fathers and brothers who were unfaithful to the LORD, the God of their fathers, so that He made them an object of horror, as you can see.
Pakai Pathen doumah a chon napu napateo bangin chon hih un nanghon nahet bangun Pathen nin ama ho chu nasahtah in a engbollun ahi
8 Now do not stiffen your necks as your fathers did. Submit to the LORD and come to His sanctuary, which He has consecrated forever. Serve the LORD your God, so that His fierce anger will turn away from you.
Amaho bangin louchal hih un, Pakai thuchu nitjouvin. Jerusalem ma Pakai houinna hungun, hichu na Pakai na Pathennun a imatih channa dinga asuhtheng ahi, hungunlang chibai hungboh un chutileh nachunguvah lung hang taponte
9 For if you return to the LORD, your brothers and sons will receive mercy in the presence of their captors and will return to this land. For the LORD your God is gracious and merciful; He will not turn His face away from you if you return to Him.”
Pakai komma nahung kileova ahileh na sopite hou galhinga man hochun lungset nale khotona hinnei juntin a in lang uva ahin kile sah diu ahi. Pakai na Pathennu hi mikhoto them ahi nahung kinung leoleh aman nahinsah diu ahi
10 And the couriers traveled from city to city through the land of Ephraim and Manasseh as far as Zebulun; but the people scorned and mocked them.
Hiche thupo poleho chu Ephraim leh Manasseh phungho chen na gamhoa acheovin chuleh sahlang Zebulun phungho chenna gamgeijin acheovin ahin la amahon ana nuisatnun ana houseovin ahi
11 Nevertheless, some from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.
Ahijeng vang'in Asher, Manasseh le Zebulun phunghoa kon in mi phabep Jerusalem mah ahungun ahi
12 Moreover, the power of God was on the people in Judah to give them one heart to obey the command of the king and his officials according to the word of the LORD.
Pathenin Judah mite lah a na anatongin ana kipumkhat sahun ahi. Ajeh chu amahon lengpe leh anoija lamkaiho thu angaijun Pathen lungdei boldingin lunggel dettah in aneiyun ahi
13 In the second month, a very great assembly gathered in Jerusalem to celebrate the Feast of Unleavened Bread.
Lhani chan na in mitamtah Jerusalem mah ahung kikhom mun cholsolou changlhah kutchu amangun ahi
14 They proceeded to remove the altars in Jerusalem and to take away the incense altars and throw them into the Kidron Valley.
Amahon Jerusalem pumgo thiltona le gimnamtwi lhutnam – a ana kimang maicham ho chu aladoh un Kidron phaicham mah aga lehmangun ahi
15 And on the fourteenth day of the second month they slaughtered the Passover lamb. The priests and Levites were ashamed, and they consecrated themselves and brought burnt offerings to the house of the LORD.
Hijouchun lhani channa a ni 14 nikhochun kalchuh kut na dingin kelngoi athatnun ahi. Thempu holeh Levi techu daan dung jui'a ana kisuhtheng lou jeh'un ajahchao vin hijeh chun Pakai jah amaho le amaho aga kisutheng un ahileh houinna pumgo thilto kibolna – a akimangcha thei taovin ahi
16 They stood at their prescribed posts, according to the Law of Moses the man of God. The priests sprinkled the blood, which they received from the hand of the Levites.
Aman Pathen mipa Mose daan thupeh dung juiyin ama ama panmuncheh akilo taovin ahi. Levi ten gancha kitohdoh thisan chu thempuho khutna apeovin amahon hichu maicham chungah atheovin ahi
17 Since there were many in the assembly who had not consecrated themselves, the Levites were in charge of slaughtering the Passover lambs for every unclean person to consecrate the lambs to the LORD.
Mi atamjo chu daan jungjui ja athen lou jeh un kalchuh kutna chun kelngoi athat thei pouvin ahi. Hijeh chun Levi ten amaho khellin athapeh un kelngoi ho chu Pakai jah akatdoh un ahi
18 A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah interceded for them, saying, “May the LORD, who is good, provide atonement for everyone
Hiche chung chonchun Ephraim Manasseh, Issachar leh Zebulun phunghoa konna hungho chun daan dungjuija kisuhtheng nachu abolpouvin hijeh chun amahon kalchuh kutchu kiphalam tah in amangun ahi. Hezekiah lengpan amaho ding chun taona amanpeh in ahi
19 who sets his heart on seeking God—the LORD, the God of his fathers—even if he is not cleansed according to the purification rules of the sanctuary.”
“Vo Pakai kapu kapateo Pathen naphatna jal in alung thimpum pia nakomma taohohi, daandungjuijin thengjou hih jong leo ataonao sanpeh in” ati
20 And the LORD heard Hezekiah and healed the people.
Pakaiyin Hezekiah taona asangin mipi hochu angaidammin achunguva thilse abol tapon ahi
21 The Israelites who were present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy, and the Levites and priests praised the LORD day after day, accompanied by loud instruments of praise to the LORD.
Nisagi sungin mipi ho chu Jerusalem mah akikhomun cholsolou changlhah kutchu kipahtah le thanom tah in abollun ani anin Levi te le thempu hochun lungnachim tah in Pakai athangvah un ahi
22 And Hezekiah encouraged all the Levites who performed skillfully before the LORD. For seven days they ate their assigned portion, sacrificing fellowship offerings and giving thanks to the LORD, the God of their fathers.
Hezekiah in Levi techu Pakai chibai bohna – a alamkai thepjeh un apahchan ahi. Nisagi sunga apu apateo Pakai Pathen thangvah na kikatdoh na maicham apeovin ahi
23 The whole assembly agreed to observe seven more days, so they observed seven days with joy.
Amahon abonchaovin ni sagi lopbe kitdingin anomsoh keijun, hitichun kipahtah in alopbe kit nun ahi
24 For Hezekiah king of Judah contributed a thousand bulls and seven thousand sheep for the assembly, and the officials contributed a thousand bulls and ten thousand sheep for the assembly, and a great number of priests consecrated themselves.
Hezekiah lengpan bongchal 1000 (sangkhat) kelngoichal 7000 (Sang sagi) mipihon akithaova anehdiuvin atohdoh in, chuleh lamkai hon bongchal 1000 (sangkhat) leh kelngoichal 10,000 (sang som) mipiho din atohdoh un, hitichun thempuho tamtah'in daan dungjuija kithensona aneiyun ahi
25 Then the whole assembly of Judah rejoiced along with the priests and Levites and the whole assembly that had come from Israel, including the foreigners who had come from Israel and those who lived in Judah.
Hitichun Judah mipite leh thempu ho Levi te leh sahlanga konna hung mipite leh gamdang miho Israel te leh Judah te lah a anacheng denjing ho abonchaovin akipah sohkeijun
26 So there was great rejoicing in Jerusalem, for nothing like this had happened there since the days of Solomon son of David king of Israel.
Jerusalem khopi chu kipana adimset jengin ahi, Ajeh chu David chapa Solomon lengpa nikho apatnin hitobang hi ana shoh khah hih laijin ahi
27 Then the priests and the Levites stood to bless the people, and God heard their voice, and their prayer came into His holy dwelling place in heaven.
Thempu hole Leve techun mipi phatthei achan na dingun Pakai kommah ataopeh un ahi leh Pathenin atao naochu asanpeh in ahi