1 Timothy 6
1 All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
2 Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
3 If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching,
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4 he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions,
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
5 and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain.
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
6 Of course, godliness with contentment is great gain.
But godliness with contentment is great gain.
7 For we brought nothing into the world, so we cannot carry anything out of it.
For we brought nothing into this world, and it is certain we can carry nothing out.
8 But if we have food and clothing, we will be content with these.
And having food and raiment let us be therewith content.
9 Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10 For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
11 But you, O man of God, flee from these things and pursue righteousness, godliness, faith, love, perseverance, and gentleness.
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses. (aiōnios g166)
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate:
I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
14 Keep this commandment without stain or reproach until the appearance of our Lord Jesus Christ,
That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
15 which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.
Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
16 He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen. (aiōnios g166)
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. (aiōnios g166)
17 Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. (aiōn g165)
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (aiōn g165)
18 Instruct them to do good, to be rich in good works, and to be generous and ready to share,
That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19 treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
20 O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,”
O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
21 which some have professed and thus swerved away from the faith. Grace be with you all.
Which some professing have erred concerning the faith. Grace be with thee. Amen. The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.
