< 1 Kings 3 >
1 Later, Solomon formed an alliance with Pharaoh king of Egypt by marrying his daughter. Solomon brought her to the City of David until he had finished building his palace and the house of the LORD, as well as the wall around Jerusalem.
Soromoni akaita ukama naFaro, mambo weIjipiti akawana mwanasikana wake. Akauya naye kuGuta raDhavhidhi kusvikira apedza kuvaka muzinda wake netemberi yaJehovha, norusvingo runopoteredza Jerusarema.
2 The people, however, were still sacrificing on the high places because a house for the Name of the LORD had not yet been built.
Asi, vanhu vakanga vachibayira zvibayiro panzvimbo dzakakwirira nokuti hapana temberi yakanga yati yavakirwa zita raJehovha.
3 And Solomon loved the LORD and walked in the statutes of his father David, except that he sacrificed and burned incense on the high places.
Soromoni akada Jehovha akafamba nomumitemo yababa vake Dhavhidhi, asi akabayira nokupisa zvinonhuhwira panzvimbo dzakakwirira.
4 Now the king went to Gibeon to sacrifice there, for it was the great high place. Solomon offered a thousand burnt offerings on the altar there.
Zvino mambo akaenda kuGibheoni kundobayira, nokuti ndiyo yaiva nzvimbo yakakwirira huru, Soromoni akabayira zvipiriso zvinopiswa zvinokwana chiuru paaritari.
5 One night at Gibeon the LORD appeared to Solomon in a dream, and God said, “Ask, and I will give it to you!”
PaGibheoni Jehovha akazviratidza kuna Soromoni usiku muchiroto, Mwari akati, “Kumbira chipi nechipi chaunoda kuti ndikupe.”
6 Solomon replied, “You have shown much loving devotion to Your servant, my father David, because he walked before You in faithfulness, righteousness, and uprightness of heart. And You have maintained this loving devotion by giving him a son to sit on his throne this very day.
Soromoni akapindura akati, “Makaratidza muranda wenyu, baba vangu Dhavhidhi, tsitsi dzenyu huru nokuti akanga akavimbika kwamuri uye akarurama uye akachena mumwoyo. Muchiri kumuratidza unyoro hwenyu hukuru uye mamupa mwanakomana kuti agare pachigaro chake chokutonga iye nhasi.
7 And now, O LORD my God, You have made Your servant king in my father David’s place. But I am only a little child, not knowing how to go out or come in.
“Zvino, Jehovha Mwari wangu, makaita muranda wenyu mambo panzvimbo yababa vangu Dhavhidhi. Asi ini ndinongova hangu mwana mudiki uye handizivi mashandiro andingaita mabasa angu.
8 Your servant is here among the people You have chosen, a people too numerous to count or number.
Muranda wenyu ari pakati pavanhu venyu vamakasarudza, vanhu vazhinji kwazvo, vasingagoni kuverengwa nokuwanda kwavo.
9 Therefore give Your servant an understanding heart to judge Your people and to discern between good and evil. For who is able to govern this great people of Yours?”
Naizvozvo ipai muranda wenyu mwoyo unonzwisisa kuti atonge vanhu venyu, kuti ndikwanise kuziva zvakanaka nezvakaipa; nokuti ndiani angagone kutonga vanhu venyu vakawanda kudai?”
10 Now it pleased the Lord that Solomon had made this request.
Jehovha akafara nokuti Soromoni akanga akumbira chinhu ichi.
11 So God said to him, “Since you have asked for this instead of requesting long life or wealth for yourself or death for your enemies—but you have asked for discernment to administer justice—
Naizvozvo Jehovha akati kwaari, “Sezvo wakumbira chinhu ichi ukasazvikumbirira upenyu hurefu kana upfumi, ukasakumbira kuti vavengi vako vaurayiwe, asi wakumbira kunzwisisa pakutonga zvakarurama,
12 behold, I will do what you have asked. I will give you a wise and discerning heart, so that there has never been nor will ever be another like you.
ndichaita zvawakumbira. Ndichakupa mwoyo wakachenjera unonzwisisa, zvokuti hakuna kumbova nomumwe akafanana newe uye hakuchazova nomumwe akafanana newe mushure mako.
13 Moreover, I will give you what you did not request—both riches and honor—so that during all your days no man in any kingdom will be your equal.
Pamusoro pezvo, ndichakupawo zvausina kukumbira, zvose upfumi nokukudzwa, zvokuti muupenyu hwako hapana mumwe anozoenzana newe pakati pamadzimambo.
14 So if you walk in My ways and keep My statutes and commandments, just as your father David did, I will prolong your days.”
Kana ukafamba munzira dzangu nokuteerera mitemo yangu nemirayiro yangu sezvakaita Dhavhidhi baba vako, ndichakupa upenyu hurefu.”
15 Then Solomon awoke, and indeed it had been a dream. So he returned to Jerusalem, stood before the ark of the covenant of the Lord, and offered burnt offerings and peace offerings. Then he held a feast for all his servants.
Ipapo Soromoni akamuka, akabva aziva kuti kwakanga kuri kurota. Akadzokera kuJerusarema, akamira pamberi peareka yesungano yaJehovha akabayira zvipiriso zvinopiswa, akabayirawo zvipiriso zvokuwadzana. Ipapo akaitira varanda vake vose mutambo.
16 At that time two prostitutes came to the king and stood before him.
Zvino vakadzi vaviri vaiva zvifeve vakauya kuna mambo vakamira pamberi pake.
17 One woman said, “Please, my lord, this woman and I live in the same house, and I gave birth while she was in the house.
Mumwe wavo akati, “Ishe wangu, mukadzi uyu neni tinogara muimba imwe chete. Ini ndakapona mwana iye aripowo.
18 On the third day after I gave birth, this woman also had a baby. We were alone, with no one in the house but the two of us.
Zvino nezuva rechitatu mushure mokuberekwa kwomwana wangu, mukadzi uyu akaponawo mwana. Takanga tiri toga; hapana mumwe munhu akanga ari mumba kunze kwedu isu vaviri.
19 During the night this woman’s son died because she rolled over on him.
“Usiku ihwohwo mwana womukadzi uyu akafa, nokuti akavata pamusoro pake.
20 So she got up in the middle of the night and took my son from my side while I was asleep. She laid him in her bosom and put her dead son at my bosom.
Saka akamuka pakati pousiku akatora mwanakomana wangu kubva parutivi pangu, ini muranda wenyu ndivete. Akamuisa pachipfuva chake akaisa mwanakomana wake akafa pachipfuva changu.
21 The next morning, when I got up to nurse my son, I discovered he was dead. But when I examined him, I realized that he was not the son I had borne.”
Pandakamuka mangwanani kuti ndiyamwise mwanakomana wangu ndakaona kuti akanga afa; asi pandakazotarisisa mangwanani, ndakaona zviri pachena kuti haasiriye mwanakomana wandakanga ndapona.”
22 “No,” said the other woman, “the living one is my son and the dead one is your son.” But the first woman insisted, “No, the dead one is yours and the living one is mine.” So they argued before the king.
Asi mukadzi mumwe uya akati, “Kwete, mwanakomana mupenyu ndowangu, mwanakomana akafa ndowako.” Asi wokutanga akaramba akati, “Kwete, akafa ndowako; mupenyu ndiye wangu.” Naizvozvo vakaitirana nharo pamberi pamambo.
23 Then the king replied, “This woman says, ‘My son is alive and yours is dead,’ but that woman says, ‘No, your son is dead and mine is alive.’”
Ipapo mambo akati, “Mumwe anoti, ‘Mwanakomana wangu ndiye mupenyu, uye mwanakomana wako ndiye akafa,’ mumwewo achiti, ‘Kwete! Mwanakomana wako ndiye akafa, uye mwanakomana wangu ndiye mupenyu.’”
24 The king continued, “Bring me a sword.” So they brought him a sword,
Ipapo mambo akati, “Nditorerei munondo.” Naizvozvo vakauya nomunondo kuna mambo.
25 and the king declared, “Cut the living child in two and give half to one and half to the other.”
Akati, “Chekai mwana mupenyu napakati mugopa hafu kuno mumwe uye imwe hafu kuno mumwe.”
26 Then the woman whose son was alive spoke to the king because she yearned with compassion for her son. “Please, my lord,” she said, “give her the living baby. Do not kill him!” But the other woman said, “He will be neither mine nor yours. Cut him in two!”
Mukadzi aiva nomwana mupenyu akanzwira mwanakomana wake tsitsi akati kuna mambo, “Ndapota ishe wangu, mupei zvenyu mwana ari mupenyu! Musamuuraya!” Asi mumwe wacho akati, “Iwe neni hapana ari kuzomuwana. Muchekei napakati!”
27 Then the king gave his ruling: “Give the living baby to the first woman. By no means should you kill him; she is his mother.”
Ipapo mambo akapa mutongo wake akati, “Ipai mwana mupenyu kumukadzi wokutanga. Musamuuraya; ndiye mai vake.”
28 When all Israel heard of the judgment the king had given, they stood in awe of him, for they saw that the wisdom of God was in him to administer justice.
VaIsraeri vose vakati vanzwa matongero akanga aita mambo, vakatya mambo, nokuti vakaona kuti uchenjeri hwaibva kuna Mwari hwaiva maari, kuti atonge zvakarurama.