1 Corinthians 15
1 Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.
N kpiiba n bua ki go tiadi yi min den kpa waani yi ya laabaalihama, yin den ga yua, ki se lienni bonhanla.
2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
Yi tindi kelima o laabaalihamo yeni yaapo, li ya tie ke yi kubi o nani min den waani yi maama. Yeni yaaka yi dandanli moko tie fanma fanma.
3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
N den kpa waani yi mini nba n den baa ya bangima, lani n tie ke kilisiti dan kpe ti ya tuonbiadi po nani i Diani n yedi maama.
4 that He was buried, that He was raised on the third day according to the Scriptures,
Ke bi den piini o, ke li dataali daali o den fii bi tinkpiba siiga, nani i Diani n yedi maama.
5 and that He appeared to Cephas and then to the Twelve.
O den doagidi o yuli Sefa po, ki doagidi bi piiga n niliedidi po,
6 After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.
Lani n pendi o go den doagidi o yuli ti kpiiba yaaba nden taani ki cie niba kobimuu po. Bi siiga boncianla da ye, ama bi tianba wani kpe.
7 Then He appeared to James, then to all the apostles.
Lani n pendi o go den doagidi o yuli Jaka po, ki yuandi ki doagidi li bi tondiba kuli po.
8 And last of all He appeared to me also, as to one of untimely birth.
O den juodi ki doagidi o yuli mini momyaapo, mini yua n tie nani ki bikaaga yeni.
9 For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God.
Moamoani n tie Jesu tondiba kuli siiga puoli yua, mii pundi ban yini nni Jesu tondo moko kelima n den wangi U Tienu n yini yaaba fala.
10 But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
Kelima U Tienu hanbili po yo ke n tua min tie yua na. O hanbili npo naa tua fanma, li teni ke n soani ki cie Jesu tondiba kuli. Laa tie mini nba ka soani yeni, ama U Tienu hanbili n tuuni leni nni.
11 Whether, then, it was I or they, this is what we preach, and this is what you believed.
Lanwani lan tie mini, lan tie bani, tikuli wangi yi laa laabaalihamo, yi mo den tuo ki daani wane.
12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
Lanwani, li ya tie ke ti wangi ke kilisiti fii bi tinkpiba siiga, li ga lede ke yi siiga tianba nia ke bi tinkpiba fiima ki ye?
13 If there is no resurrection of the dead, then not even Christ has been raised.
Bi tinkpiba fiima yaa ye, kilisiti moko naa den fii bi tinkpiba siiga.
14 And if Christ has not been raised, our preaching is worthless, and so is your faith.
Kilisiti yaa den fii mo, ti mawangima tie fanma fanma, yi dandanli moko tie fanma fanma.
15 In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised.
Yeni moko ti tie siedi tuofaadanba U Tienu po, kelima ti tieni opo siedi ke o fiini kilisiti bi tinkpiba siiga, ke o naa fiini o, li ya tie ke bi tinkpiba kan fii.
16 For if the dead are not raised, then not even Christ has been raised.
Kelima bi tinkpiba ya kan fii, Kilisiti moko naa den fii bi tinkpiba.
17 And if Christ has not been raised, your faith is futile; you are still in your sins.
Kilisiti mo yaa den fii bi tinkpiba siiga, yi dandanli tie fanma fanma, yi da ye yi tuonbiadi nni,
18 Then those also who have fallen asleep in Christ have perished.
Yaaba n daani Kilisiti ki kpe moko bodi.
19 If our hope in Christ is for this life alone, we are to be pitied more than all men.
Li ya tie ke ti suginma Kilisiti po tie o naa jamaano bebe po, ti yema pia mi niñima ki cie bi niba kuli.
20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.
Ama moamoani, Kilisiti fii bi tinkpiba siiga ki tie o kpialo ki tie siedi ke yaaba n kpe kuli ba fii.
21 For since death came through a man, the resurrection of the dead comes also through a man.
Lanwani kelima mi kuuma n den cua kelima o nisaalo yaapo, yeni moko bi tinkpiba fiima cua kelima niyendo yaapo.
22 For as in Adam all die, so in Christ all will be made alive.
Nani bi niba kuli n kpe kelima Adama po maama, yeni bi niba kuli go baa baa li miali kelima Kilisiti yaapo.
23 But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.
Ama yua kuli o kaanu, Kilisiti o kpialo, li yaapuoli, wan cua ya yogunu, yaaba n tie o yaaba baa fii.
24 Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.
Li yaapuoli mi juodima yogunu baa cuo. Kilisiti baa paadi ki bolini batoali kuli leni paato kuli leni paacianto kuli ki teni U Tienu n yaa tie Baa mi diema kuli nni.
25 For He must reign until He has put all His enemies under His feet.
kelima li tie tiladi ke Kilisiti n ya die hali U Tienu n teni wan hmaa o yibalinba o taana tiipo.
26 The last enemy to be destroyed is death.
Wan baa juodi ki bolini ya yibalo tie mi kuuma.
27 For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
Moamoani U Tienu den teni ke Kilisiti die li bonla kuli ki hmaa la o diedi likuli, ama w lan yedi ke o teni ke Kilisiti die li bonla yeni, li doagidi ke yua n teni ke o die li bonla kuli naa taa laa bonla nni.
28 And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.
Li ya tie ke Kilisiti diedi li bonla kuli yaa yogunu, wani U Tienu Bijua baa miini o yuli ki tuo ke yua n den teni ke o die li bonla kuli yeni n ya die o, ke U Tienu n ya tie likuli li bonla kuli nni.
29 If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?
Bi tinkpiba fiima yaa ye, yaaba n batisi kelima yaa niba n kpe po baa baa lipo be? Li ya tie moamoani ke bi tinkpiba kan fii, be yaapo nitoaba batisi bani yaaba n kpe yaapo?
30 And why do we endanger ourselves every hour?
Tinba mo, be yaapo ke ti ye mi yebiadima nni yogunu kuli?
31 I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord.
N kpiiba li tie moamoani ke n ye mi kuuma nni daali kuli nani lan tie ke n pia li pamancianli ti Diedi Jesu Kilisiti kani kelima yi yaapo maama.
32 If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
Li ya ke bi niba n nua maama. Li yaa tie kebi niba n nua maama bebe yaapo ke n den koani leni ti moayandi Efesa po, n den baa be ñuadi lienni? Li yaa tie ke bi tinkpiba kan fii, lanwani: Tin je mani ki go ño, kelima saala ti baa kpe.
33 Do not be deceived: “Bad company corrupts good character.”
Lan da boani yi: U yeginunbiadu n baa biidi li yantiahanli.
34 Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.
Yin go baa mani li yantiahanli nani lan pundi maama, ki cedi ki da go tiendi ti tuonbiadi, kelima yi siiga tianba naa bani U Tienu. N maadi yeni ke i fe n cuo yi lipo.
35 But someone will ask, “How are the dead raised? With what kind of body will they come?”
Daalinba niloba baa buali: Bi tinkpiba baa fii lede? Bi baa goa cua leni be ya gbannanbuolu?
36 You fool! What you sow does not come to life unless it dies.
Fini o yanpiidaano, han buli yaala yaa kpe, li kan pudi.
37 And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.
Han buli yaala ke li tie bonbibu, bi dibima, bi bonbuotoe, laa tie han go baa la yaala.
38 But God gives it a body as He has designed, and to each kind of seed He gives its own body.
U Tienu puuni bonbibu kuli wan bua ya gbannandi buolu. O puuni bonbibu kuli bu gbanandi buba.
39 Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.
Ti gbanandi buoli kuli naa tie yenma. Bi nisaaliba gbannandi ye tiba, ti yandi gbannandi ye tiba, ti bonyugiditi gbannandi ye tiba, i jami ya gbannandi mo ye tiba.
40 There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.
Tanpoli ya yaadi ye, ki tinga mo ya yaadi ye. Tanpoli ya yaadi kpiagidi naa taa leni ki tinga ya yaadi ya kpiagidi.
41 The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor.
Ki yenga pia ki kpiagidi kiba, o hmaalo pia o kpiagidi oba, a hmabila pia a kpiagidi aba. A hmabila moko naa taa kpiagidi buolu leni aya.
42 So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable.
Bi tinkpiba fiima mo baa tie yene. Bi buli ti gbannandi ke ti tie bonbedikaadi, ama ti go baa fii kaa go pia bedima.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
Bi buli ti ke ti gundi, ama ti baa goa ki fii ki pia ti kpiagidi. Bi buli ti ke ti tadi, ama ti baa goa ki fii ki pia u fidu.
44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
Bi buli ti ke ti tie nisaali gbannandi, ama ti baa fii leni U Tienu Fuoma ya miali. Li ya tie ke ti nisaali gbannandi ye, ya gbannandi n pia U Tienu Fuoma miali moko ye.
45 So it is written: “The first man Adam became a living being;” the last Adam a life-giving spirit.
Li tie yeni ke li diani ki yedi: O nikpali Adama den tua ya miali n fo. Ama Adama juodikoa tie ya Fuoma n puuni li miali.
46 The spiritual, however, was not first, but the natural, and then the spiritual.
Laa tie tanpoli yua ka den kpia, ama ki tinga yua, ke tanpoli yua yuandi ki cua.
47 The first man was of the dust of the earth, the second man from heaven.
O nikpialo den ñani ki tinga tama nni ki tie ki tinga yua, o nilielo ñani tanpoli.
48 As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.
Tinga nni yua n tie maama, tinga nni yaaba mo kuli tie yeni, tanpoli po yua n tie maama, tanpoli yaaba mo kuli tie yeni.
49 And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.
Nani tin pia ki tinga yua nannanli yeni, ti go baa baa tanpoli po yua ya nannanli yene.
50 Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
N kpiiba, min yedi yaala tie ke ti gbannandi leni mi soama kan je li faali U Tienu diema nni, yaala n baa bedi mo kan je yaala n kan bedi faali.
51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
Diidi mani, n baa doagidi yipo li bondoaginkaala. Tikuli ka baa kpe. Ama tikuli baa lebidi.
52 in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
Li baa tieni yenma nani ku nungbangu kabima yeni, o kakaci-ciamo ya piebi ya yogunu. Kelima kakaci ya piebi yaaba n kpe baa fii ki kaa go pia mi bedima, lani ti mo baa lebidi.
53 For the perishable must be clothed with the imperishable, and the mortal with immortality.
Li tie tiladi ti naa gbannandi yaadi n baa bedi n lebidi ki tua yaadi n kan bedi. Li tie ti naa gbannandi yaadi n baa kpe n lebidi ki tua yaadi n kan kpe.
54 When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
Lanwani ya gbannandi n baa bedi ya lebidi ki tua yaadi n kan bedi, ke ya gbannandi n baa kpe mo lebidi ki tua yaadi n kan kpe, laa yogunu ya maama n diani ne baa tieni ki dudi:
Mi kuuma, a paani be? Mi kuuma, a bonjunkaala go ye le? (Hadēs g86)
56 The sting of death is sin, and the power of sin is the law.
Mi kuuma bonjunkaala tie ti tuonbiadi, ti tuonbiadi paalu mo tie li balimaama yaapo.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ!
Ama tin tuondi mani wani U Tienu yua n teni ke ti paani li bonla kuli kelima ti Diedo Jesu Kilsiti po.
58 Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.
Lanwani n kpibuadiba yi ya se mani bonhanla ki da lengidi. Yi ya suagi mani liiga o Diedo tuonli nni ya yogunu kuli, ki bani ke yi tuonli o Diedo po kan tua fanma.
