Holy Bible Aionian Edition® ~ English---Berean-Standard ~ 1-Corinthians Chapter 12

< 1 Corinthians 12 >

1 Now about spiritual gifts, brothers, I do not want you to be uninformed.

Atûn, Ratha Inthieng tienga manboipêkngei chungroia nin miziek ngei mindonin. Ka lâibungngei le sarnungei hima roia han adiktakin nin riet rangin nangni ku nuom.

2 You know that when you were pagans, you were influenced and led astray to mute idols.

Sonong nin ni lâihan chu ringna dônloi mirimilngei biekna lamtieng tuong minvâiin nin om ngâi ti nin riet.

3 Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

Tutên Pathien Ratha ruoiin, “Jisua chu vânisal ani!” ti thei ngâi mak ngei ti le tutên Ratha Inthieng ruoi loiin, “Jisua chu Pumapa ani,” ti thei mak ngei ti hih nin riet rangin ku nuom.

4 There are different gifts, but the same Spirit.

Rathatienga neinunpêkngei adadang an oma, aniatachu ha Ratha nanâk han a pêk ani.

5 There are different ministries, but the same Lord.

Sinthona lam adadang ngei aoma, aniatachu Pumapa sin nanâk ani.

6 There are different ways of working, but the same God works all things in all people.

Sinthona rangin thotheinangei adadang an oma, aniatachu Pathien nanâkin mitin kôm sin an thona rangin thotheina a pêk ngei ngâi ani.

7 Now to each one the manifestation of the Spirit is given for the common good.

Mitin satna rangin Ratha aom ti ei misang chita lam tamtakin ânlang.

8 To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,

Ratha han mi senkhat kôm vârna sip chong misîr theina a pêka, midang kôm han ma Ratha dên han rietna sip chong a pêk ngâi.

9 to another faith by the same Spirit, to another gifts of healing by that one Spirit,

Ma Ratha inkhat nanâk han mi inkhat kôm taksônna a pêka, midang kôm han mindam theina a pêk.

10 to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.

Ratha han mi inkhat kôm sin kamâmom thotheina a pêka; adang kôm, Pathien chongbê misîr theina a pêka; male midang inkhat kôm Ratha adik le dikloi riet sensâi theina a pêka. Midang inkhat kôm rietloi chonga thurchi misîr theina a pêka, male midang kôm rietloi chong rilminthâr theina a pêk ani.

11 All these are the work of one and the same Spirit, who apportions them to each one as He determines.

Aniatachu ha ngei murdi thopu hah Ratha inkhat dên ania; a nuom lam angtakin, mitin kôm manboipêk adadang a pêk ngâi ani.

12 The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.

Khrista hih takpum inkhat angin ania, abâkngei tamtak a dôna, abâkngei tamtaka sin nikhomsenla maha takpum inkhat dên ani.

13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.

Ma angdên han, ei rêngin Judangei mo, Jentailngei mo, suokngei mo, suokngei niloi mo takpum inkhata om rangin Ratha inkhat dên han baptis ei nia, male ei rêngin Ratha inkhatin buong rangin pêkin ei om zoi ani.

14 For the body does not consist of one part, but of many.

Takpum hih abâk inkhat vai niloiin, abâkngei tamtak ani.

15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.

Kepha hin, “Kut ki niloi sikin takpuma kop mu-ung,” ti ta senla masika han takpuma koploi ni uol no nih.

16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.

Kuor hin, “Mit ki niloi sikin takpuma kop ni mu-ung,” ti ta senla masika han takpuma koploi ni uol no nih.

17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?

Takpumpui hih mit nizit ta senla kho angin mo a rangâi thei rang? Kuor nizit ta senla inmo amirim a riet rang?

18 But in fact, God has arranged the members of the body, every one of them, according to His design.

Ma anghan, nikhomrese, Pathien'n takpuma hin a nuomnana muna a abâk a mokhop ani.

19 If they were all one part, where would the body be?

Anrêngin abâk khat ni ta senla, takpum khom om no ni!

20 As it is, there are many parts, but one body.

Ma anghan abâkngei tamtak nikhom senla takpum chu inkhat kêng ani.

21 The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.”

Masika han mitngei hin kutngei kôm, “Nangni nâng mak me!” ti thei mak ngei. Lu khomin kephangei kôm “Nangni min nâng mu-ung!” ti thei uol mak.

22 On the contrary, the parts of the body that seem to be weaker are indispensable,

Ani, hima nêkin, takpum abâk râtloi anga ânlang ngei hih kam an nâng uol tatak ania;

23 and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,

male takpuma ei minlut ok ngâiloi abâkngei hih ei minlut tak ani ngâia; ei takpum abâk enhoi bâkloi ngei hin enhoina lien uol an man ngâi,

24 whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,

ei takpum abâk enhoi uol ngeiin chu ma anga tho rang hah nâng mak. Pathien lelên enhoina dônloi abâkngei hah minlut uolin takpum hih aminpholom ani.

25 so that there should be no division in the body, but that its members should have mutual concern for one another.

Masikin takpuma hin insenna om maka; abâkngei murdi hin inangsarrin an mindon inlôm ngâi ani.

26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

Ma anghan abâk inkhatin atuongin chu abâk dangngei khom an tuongpui sa ngâi; abâk inkhatin minpâkin aomin chu abâk dangngei murdi'n an râiasân pui ngâi.

27 Now you are the body of Christ, and each of you is a member of it.

Nin rêngin Khrista takpum nin nia, male nin sika abâk inkhat chit nin ni.

28 And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.

Koiindanga Pathien'n hi mingei hih an mun chita a dar ngeia: inkhatna tîrtonngei, inikna dêipungei, inthumna minchupungei; masuole chu sininkhêl sinpungei, mindam theina ranak dônpungei, mi san theina ranak dônpungei, roijêk theina ranak dônpungei le rietloi chonga thurchi misîr theina manboipêk changpungei hah an ni.

29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles?

Anrêngin tîrtonngei mini, dêipungei mini, minchupungei mini ni let mak ngei. Mitinin sininkhêlngei sin thei let mak ngei

30 Do all have gifts of healing? Do all speak in tongues? Do all interpret?

ri-ngei mindam theina mini, rietloi chonga thurchi misîr theina mini, rilminthâr theina mini dôn let mak ngei.

31 But eagerly desire the greater gifts. And now I will show you the most excellent way.

Hanchu, manboipêk kâmom uol ngei chunga han nin mulungngei hah dar roi. Nikhomrese, mangei kâra asatak, chu a nuoia hih ani.

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