1 Corinthians 12
1 Now about spiritual gifts, brothers, I do not want you to be uninformed.
Vinu walongu wayangu, nfira muvimani visoweru vya mafupu ga Rohu Mnanagala, neni nfira mwenga muvimani unakaka kuusu vitwatira avi.
2 You know that when you were pagans, you were influenced and led astray to mute idols.
Muvimana kuwera, pamberi pa mwenga kuwera wantu yawammana Mlungu, mlongoziwitwi munjira zya kuviguwira vinyagu.
3 Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
Su muvimani kuwera kwahera muntu yoseri yakalongoziwa na Rohu gwa Mlungu kaweza kutakula, “Yesu kapangiritwi!” Ntambu iraayi muntu yoseri hapeni kawezi kutakula, “Yesu ndo Mtuwa,” Pakalongoziwa ndiri na Rohu Mnanagala.
4 There are different gifts, but the same Spirit.
Kwana ntambu yingi yingi ya mafupu ga shirohu, kumbiti Rohu yumu hera yakalaviya mafupu aga.
5 There are different ministries, but the same Lord.
Kwana ntambu yingi yingi zya kutendera, kumbiti Mtuwa yakatenderwa ndo yumu hera.
6 There are different ways of working, but the same God works all things in all people.
Kwana ntambu yingi yingi ya kutenda lihengu, kumbiti Mlungu yumu hera yakatenda mahengu goseri kwa wantu woseri, wapananwa makakala ga kutenda lihengu lyoseri kwa woseri.
7 Now to each one the manifestation of the Spirit is given for the common good.
Roho Mnanagala kalilanguziya kwa njira zya ntambu yingi yingi kwa kila muntu kwa mota ya woseri.
8 To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,
Rohu kampanana muntu yumu ujumbi wa luhala na muntu yumonga ujumbi wa malifa ga kuvimana vitwatira, ntambu yakafira Rohu ulaa ayu.
9 to another faith by the same Spirit, to another gifts of healing by that one Spirit,
Rohu ulaa ayu kampanana muntu yumu njimiru na muntu yumonga kapananwa lifupu lya kuponiziya wantu.
10 to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
Rohu Mnanagala kampanana yumu lifupu lya kutenda mauzauza, yumonga kapananwa lifupu lya kuwubwera ujumbi wa Mlungu, yumonga kapananwa lifupu lya uwezu wa kutakula mafupu ga ntambu yingiyingi yagalawiti kwa Rohu na vyavilawiti ndiri kwa Rohu. Kampanana yumonga lifupu lya kutakula kwa luga zyazimanika ndiri na muntu gwingi kapananwa uwezu wa kutakulira shilii shashitakulitwi.
11 All these are the work of one and the same Spirit, who apportions them to each one as He determines.
Kumbiti goseri aga ndo mahengu ga Rohu ulaa ulii yumu hera, yakambagulira kila muntu lifupu lya ntambu yingi yingi, ntambu yakafira mweni.
12 The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
Handa shimba yimu ntambu yaiwera na viwungiru vivuwa, tembera yana viwungiru vivuwa, vitenda nshimba yimu, ndo ntambu yaiwera vilaa kwa Kristu.
13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
Toziya twenga, patuwera Twawayawudi ama wantu yawawera ndiri Wayawudi, wamanda ama wantu walekiziwa, twawoseri tubatizwa kwa Rohu yumu mushimba yimu ayi, na twawoseri tupananwa Rohu yumu ayu.
14 For the body does not consist of one part, but of many.
Vilaa nshimba yahera shiwungiru shimu hera, kumbiti iwera na viwungiru vivuwa.
15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
Handa ligulu melitakuliti, “Toziya neni naliwoku ndiri, su neni gwa nshimba ndiri,” Hashi, ligulu meliweri ndiri lya nshimba?
16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
Handa likutu melitakuliti, “Toziya neni nalisu ndiri, su neni gwa nshimba ndiri?” Hashi, likutu meliweri lya nshimba ndiri? Ndala!
17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
Handa nshimba yoseri meiweri lisu, hashi, muntu mekapikaniri ntambu gaa? Handa nshimba yoseri meiweri likutu, muntu mekawezi hashi kunusiya?
18 But in fact, God has arranged the members of the body, every one of them, according to His design.
Kumbiti ntambu yayiwera, Mlungu kavituliti hweri viwungiru vyoseri avi ntambu yingi yingi munshimba, ntambu yakafiriti.
19 If they were all one part, where would the body be?
Handa viwungiru vyoseri meviweri shiwungiru shimu, nshimba meiweri koshi?
20 As it is, there are many parts, but one body.
Nakaka kuwera, kwana viwungiru vivuwa, kumbiti nshimba yimu hera.
21 The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.”
Su lisu hapeni liwezi kuligambira liwoku, “Neni nukufira ndiri.” Ama mtuwi hapeni guwezi kugagambira magulu, “Nuwafira ndiri mwenga.”
22 On the contrary, the parts of the body that seem to be weaker are indispensable,
Kumbiti pamuhera na hangu, ilanguziya kuwera viwungiru vilii vya nshimba viwoneka legilegi kumbiti vyana mana nentu.
23 and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,
Na viwungiru vilii vyatulihola kuwera vifiruwa ndiri ligoya likulu, ndo yatuvilola nentu hweri, viwungiru vya nshimba vyaviwoneka ndiri kuwera viherepa nentu, vilolerwa hweri.
24 whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,
Kumbiti viwungiru vimonga vifira ndiri kulembeziwa. Mlungu mweni kayitula nshimba mumpangu, su kavipanana ligoya ng'anji viwungiru vilii vyavipungukiwitwi ligoya.
25 so that there should be no division in the body, but that its members should have mutual concern for one another.
Su nakuwera ubagula munshimba, kumbiti viwungiru vyoseri vya ntambu yingi yingi vililoleri vyeni kwa vyeni.
26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Handa shiwungiru shimu pashitendua, su viwungiru vyoseri vyankulitenduwa pamuhera nashu na shiwungiru shimu pashikwiswa, viwungiru vimonga vyoseri vinemelera pamuhera nashu.
27 Now you are the body of Christ, and each of you is a member of it.
Su mwawoseri mwenga mwanshimba ya Kristu, kila yumu gwenu kashiwungiru sha nshimba ayi.
28 And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
Mlungu katula mushipinga sha wantu vyawamjimira Yesu, kwanja wantumintumi, pili wambuyi wakuwi, ntatu wafunda, shakapanu kawatula walii yawawera na lifupu lya kutenda mauzauza, wamonga lifupu lya kuponiziya na kuwatanga wamonga, ama kuwalonguziya womberi na wamonga lifupu lya kutakula luga zyazimanika ndiri.
29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
Woseri wawera ndiri wantumintumi ama wambuyi wa Mlungu ama wafunda. Na kila muntu ndiri kana makakala ga kutenda mauzauza,
30 Do all have gifts of healing? Do all speak in tongues? Do all interpret?
ama woseri ndiri yawaweza kuponiziya ama kutakula kwa luga zyazimanika ndiri ama kutakulira shilii shashitakulwa.
31 But eagerly desire the greater gifts. And now I will show you the most excellent way.
Su mfiri mafupu makulu nentu. Naneni hanuwalanguziyi njira iherepa nentu kuliku zyoseri azi.
