1 Corinthians 12
1 Now about spiritual gifts, brothers, I do not want you to be uninformed.
περι δε των πνευματικων αδελφοι ου θελω υμας αγνοειν
2 You know that when you were pagans, you were influenced and led astray to mute idols.
οιδατε οτι οτε εθνη ητε προς τα ειδωλα τα αφωνα ως αν ηγεσθε απαγομενοι
3 Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
διο γνωριζω υμιν οτι ουδεις εν πνευματι θεου λαλων λεγει αναθεμα ιησουν και ουδεις δυναται ειπειν κυριον ιησουν ει μη εν πνευματι αγιω
4 There are different gifts, but the same Spirit.
διαιρεσεις δε χαρισματων εισιν το δε αυτο πνευμα
5 There are different ministries, but the same Lord.
και διαιρεσεις διακονιων εισιν και ο αυτος κυριος
6 There are different ways of working, but the same God works all things in all people.
και διαιρεσεις ενεργηματων εισιν ο δε αυτος εστιν θεος ο ενεργων τα παντα εν πασιν
7 Now to each one the manifestation of the Spirit is given for the common good.
εκαστω δε διδοται η φανερωσις του πνευματος προς το συμφερον
8 To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,
ω μεν γαρ δια του πνευματος διδοται λογος σοφιας αλλω δε λογος γνωσεως κατα το αυτο πνευμα
9 to another faith by the same Spirit, to another gifts of healing by that one Spirit,
ετερω δε πιστις εν τω αυτω πνευματι αλλω δε χαρισματα ιαματων εν τω αυτω πνευματι
10 to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
αλλω δε ενεργηματα δυναμεων αλλω δε προφητεια αλλω δε διακρισεις πνευματων ετερω δε γενη γλωσσων αλλω δε ερμηνεια γλωσσων
11 All these are the work of one and the same Spirit, who apportions them to each one as He determines.
παντα δε ταυτα ενεργει το εν και το αυτο πνευμα διαιρουν ιδια εκαστω καθως βουλεται
12 The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
καθαπερ γαρ το σωμα εν εστιν και μελη εχει πολλα παντα δε τα μελη του σωματος του ενος πολλα οντα εν εστιν σωμα ουτως και ο χριστος
13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
και γαρ εν ενι πνευματι ημεις παντες εις εν σωμα εβαπτισθημεν ειτε ιουδαιοι ειτε ελληνες ειτε δουλοι ειτε ελευθεροι και παντες εις εν πνευμα εποτισθημεν
14 For the body does not consist of one part, but of many.
και γαρ το σωμα ουκ εστιν εν μελος αλλα πολλα
15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
εαν ειπη ο πους οτι ουκ ειμι χειρ ουκ ειμι εκ του σωματος ου παρα τουτο ουκ εστιν εκ του σωματος
16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
και εαν ειπη το ους οτι ουκ ειμι οφθαλμος ουκ ειμι εκ του σωματος ου παρα τουτο ουκ εστιν εκ του σωματος
17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
ει ολον το σωμα οφθαλμος που η ακοη ει ολον ακοη που η οσφρησις
18 But in fact, God has arranged the members of the body, every one of them, according to His design.
νυνι δε ο θεος εθετο τα μελη εν εκαστον αυτων εν τω σωματι καθως ηθελησεν
19 If they were all one part, where would the body be?
ει δε ην τα παντα εν μελος που το σωμα
20 As it is, there are many parts, but one body.
νυν δε πολλα μεν μελη εν δε σωμα
21 The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.”
ου δυναται δε ο οφθαλμος ειπειν τη χειρι χρειαν σου ουκ εχω η παλιν η κεφαλη τοις ποσιν χρειαν υμων ουκ εχω
22 On the contrary, the parts of the body that seem to be weaker are indispensable,
αλλα πολλω μαλλον τα δοκουντα μελη του σωματος ασθενεστερα υπαρχειν αναγκαια εστιν
23 and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,
και α δοκουμεν ατιμοτερα ειναι του σωματος τουτοις τιμην περισσοτεραν περιτιθεμεν και τα ασχημονα ημων ευσχημοσυνην περισσοτεραν εχει
24 whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,
τα δε ευσχημονα ημων ου χρειαν εχει αλλ ο θεος συνεκερασεν το σωμα τω υστερουντι περισσοτεραν δους τιμην
25 so that there should be no division in the body, but that its members should have mutual concern for one another.
ινα μη η σχισμα εν τω σωματι αλλα το αυτο υπερ αλληλων μεριμνωσιν τα μελη
26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
και ειτε πασχει εν μελος συμπασχη παντα τα μελη ειτε δοξαζεται εν μελος συγχαιρη παντα τα μελη
27 Now you are the body of Christ, and each of you is a member of it.
υμεις δε εστε σωμα χριστου και μελη εκ μερους
28 And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
και ους μεν εθετο ο θεος εν τη εκκλησια πρωτον αποστολους δευτερον προφητας τριτον διδασκαλους επειτα δυναμεις ειτα χαρισματα ιαματων αντιληψεις κυβερνησεις γενη γλωσσων
29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
μη παντες αποστολοι μη παντες προφηται μη παντες διδασκαλοι μη παντες δυναμεις
30 Do all have gifts of healing? Do all speak in tongues? Do all interpret?
μη παντες χαρισματα εχουσιν ιαματων μη παντες γλωσσαις λαλουσιν μη παντες διερμηνευουσιν
31 But eagerly desire the greater gifts. And now I will show you the most excellent way.
ζηλουτε δε τα χαρισματα τα κρειττονα και ετι καθ υπερβολην οδον υμιν δεικνυμι
