Romans 5
1 Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ,
Having been justified therefore by faith peace (we have *NK(o)*) with God through the Lord of us Jesus Christ,
2 through whom we have had access, by faith, into this grace in which we stand; and we rejoice in hope of the glory of God.
through whom also access we have had by faith into grace this in which we have stood, and we boast in hope of the glory of God.
3 And not only so, but we rejoice in afflictions also; because we know that affliction produces patience,
Not only [so] now, but also (we glory *NK(o)*) in tribulations knowing that tribulation perseverance produces,
4 and patience, an approved character, and an approved character, hope;
And perseverance character, and character hope;
5 and this hope disappoints us not; because the love of God is poured abundantly into our hearts through the Holy Spirit that is given to us.
And hope not does make [us] ashamed, because the love of God has been poured out into the hearts of us through [the] Spirit Holy the [One] having been given to us.
6 For when we were yet without strength, at the appointed time, Christ died for the ungodly.
(Yet *NK(O)*) (for *NK(o)*) Christ being of us without strength (still *NO*) according to [the] right time for [the] ungodly died;
7 For hardly, indeed, will one die for a just man; yet, perhaps, for the good man some one would even dare to die.
Rarely indeed for a righteous [man] anyone will die, on behalf of though the good [man] perhaps someone even would dare to die;
8 But God makes known his love to us in this, that while we were yet sinners, Christ died for us:
Demonstrates however the His own love to us God, that still sinners when being we Christ for us died.
9 much more, then, since we are now justified by his blood, we shall be saved from the wrath through him.
Much therefore more having been justified now by the blood of Him we will be saved through Him from the wrath!
10 For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life.
If for enemies being we were reconciled to God through the death of the Son of Him, much more having been reconciled will we be saved in the life of Him!
11 And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
Not only [so] now, but also we are rejoicing in God through the Lord of us Jesus Christ through whom now the reconciliation we have received.
12 For this reason, as by one man sin entered into the world, and by his sin, death; and so death passed through to all men, because all have sinned:
Because of this just as through one man sin into the world entered and through sin death, also thus to all men death passed, for that all sinned;
13 for till the law, sin was in the world; but sin is not charged where there is no law.
Until for [the] law sin was in [the] world, sin however not is imputed not there being law;
14 Yet death reigned from Adam to Moses, even over them that did not sin in the likeness of Adam’s transgression, who is the type of him that was to come.
Nevertheless reigned death from Adam until Moses even over those not having sinned in the likeness of the transgression of Adam who is a type of the coming [One].
15 But the favor bestowed is not, in all respects, like the offense: for if, by the offense of one, the many have died, much more have the grace of God and the gift which is by the grace of the one man Jesus Christ, been made abundant for the many.
But [is] not like the trespass so also the gift. If for by the of the one trespass the many died, how much more the grace of God and the gift in grace which [is] of the one man Jesus Christ to the many did abound!
16 And the gift is not like the sentence that came through one who sinned: for the sentence to condemnation was because of one offense; but the favor bestowed in order to justification, is because of many offenses.
And [is] not as through one having sinned the gift; That indeed for judgment [was] of one [was] unto condemnation, however the gift [is] out of many trespasses unto justification.
17 For if, by one man’s offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ.
If for by the of the one trespass death reigned through the one, how much more those the excess of grace and of the gift of righteousness receiving in life will reign through the one Jesus Christ!
18 Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life.
So then just as through one trespass to all men [it is] unto condemnation, so also through one act of righteousness to all men [it is] unto justification of life.
19 For as by the disobedience of the one man the many have been made sinners, so, also, by the obedience of the one, the many shall be made righteous.
For as for through the disobedience of the one man sinners were made the many, so also through the obedience of the One righteous will be made the many.
20 But, besides the first offense, law was introduced, in order that offenses might abound: but where sin abounded, grace did much more abound:
[The] law now entered, so that may abound the trespass; where however abounded sin, overabounded grace,
21 that as sin has reigned, ending in death, so might grace reign by justification, ending in life eternal, through Jesus Christ our Lord. (aiōnios g166)
so that just as reigned the sin in death, so also grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios g166)
