Romans 5
1 Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ,
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
2 through whom we have had access, by faith, into this grace in which we stand; and we rejoice in hope of the glory of God.
by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
3 And not only so, but we rejoice in afflictions also; because we know that affliction produces patience,
And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
4 and patience, an approved character, and an approved character, hope;
and endurance, experience; and experience, hope;
5 and this hope disappoints us not; because the love of God is poured abundantly into our hearts through the Holy Spirit that is given to us.
and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
6 For when we were yet without strength, at the appointed time, Christ died for the ungodly.
for we being still without strength, in [the] due time Christ has died for [the] ungodly.
7 For hardly, indeed, will one die for a just man; yet, perhaps, for the good man some one would even dare to die.
For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
8 But God makes known his love to us in this, that while we were yet sinners, Christ died for us:
but God commends his love to us, in that, we being still sinners, Christ has died for us.
9 much more, then, since we are now justified by his blood, we shall be saved from the wrath through him.
Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
10 For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life.
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
11 And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
12 For this reason, as by one man sin entered into the world, and by his sin, death; and so death passed through to all men, because all have sinned:
For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
13 for till the law, sin was in the world; but sin is not charged where there is no law.
(for until law sin was in [the] world; but sin is not put to account when there is no law;
14 Yet death reigned from Adam to Moses, even over them that did not sin in the likeness of Adam’s transgression, who is the type of him that was to come.
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
15 But the favor bestowed is not, in all respects, like the offense: for if, by the offense of one, the many have died, much more have the grace of God and the gift which is by the grace of the one man Jesus Christ, been made abundant for the many.
But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
16 And the gift is not like the sentence that came through one who sinned: for the sentence to condemnation was because of one offense; but the favor bestowed in order to justification, is because of many offenses.
And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
17 For if, by one man’s offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ.
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ: )
18 Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life.
so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
19 For as by the disobedience of the one man the many have been made sinners, so, also, by the obedience of the one, the many shall be made righteous.
For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
20 But, besides the first offense, law was introduced, in order that offenses might abound: but where sin abounded, grace did much more abound:
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
21 that as sin has reigned, ending in death, so might grace reign by justification, ending in life eternal, through Jesus Christ our Lord. (aiōnios g166)
in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
