Romans 2
1 For which reason, you are without excuse, O man, whoever you are, that judge; for in that in which you judge another, you condemn yourself; for you who judge, practice the same things.
hE paradUSaka manuSya yaH kazcana tvaM bhavasi tavOttaradAnAya panthA nAsti yatO yasmAt karmmaNaH parastvayA dUSyatE tasmAt tvamapi dUSyasE, yatastaM dUSayannapi tvaM tadvad Acarasi|
2 But we know that the judgment of God against those who practice such things, is according to truth.
kintvEtAdRgAcAribhyO yaM daNPam IzvarO nizcinOti sa yathArtha iti vayaM jAnImaH|
3 But do you, O man, who judge those that practice such things, and yet do the same, conclude that you will escape the judgment of God?
ataEva hE mAnuSa tvaM yAdRgAcAriNO dUSayasi svayaM yadi tAdRgAcarasi tarhi tvam IzvaradaNPAt palAyituM zakSyasIti kiM budhyasE?
4 Or, do you despise the riches of his goodness, and his forbearance, and his long suffering, not knowing that the goodness of God leads you to repentance?
aparaM tava manasaH parivarttanaM karttum izvarasyAnugrahO bhavati tanna buddhvA tvaM kiM tadIyAnugrahakSamAcirasahiSNutvanidhiM tucchIkarOSi?
5 But, according to your hard and impenitent heart, you treasure up to yourself wrath for a day of wrath, and of the revelation of the righteous judgment of God,
tathA svAntaHkaraNasya kaThOratvAt khEdarAhityAccEzvarasya nyAyyavicAraprakAzanasya krOdhasya ca dinaM yAvat kiM svArthaM kOpaM sanjcinOSi?
6 who will render to every man according to his works;
kintu sa EkaikamanujAya tatkarmmAnusArENa pratiphalaM dAsyati;
7 to those who, by patient continuance in good works, seek for glory and honor and incorruptibility, eternal life: (aiōnios g166)
vastutastu yE janA dhairyyaM dhRtvA satkarmma kurvvantO mahimA satkArO'maratvanjcaitAni mRgayantE tEbhyO'nantAyu rdAsyati| (aiōnios g166)
8 but to those who are contentious, and obey not the truth, but obey unrighteousness, anger and wrath,
aparaM yE janAH satyadharmmam agRhItvA viparItadharmmam gRhlanti tAdRzA virOdhijanAH kOpaM krOdhanjca bhOkSyantE|
9 affliction and distress, upon every soul of man that practices what is evil, of the Jew first, and also of the Greek:
A yihUdinO'nyadEzinaH paryyantaM yAvantaH kukarmmakAriNaH prANinaH santi tE sarvvE duHkhaM yAtanAnjca gamiSyanti;
10 but glory and honor and peace to every one that practices what is good, to the Jew first, and also to the Greek:
kintu A yihUdinO bhinnadEziparyyantA yAvantaH satkarmmakAriNO lOkAH santi tAn prati mahimA satkAraH zAntizca bhaviSyanti|
11 for there is no respect of persons with God.
Izvarasya vicArE pakSapAtO nAsti|
12 For as many as have sinned without law, shall also perish without law; and as many as have sinned under law, shall be judged by law,
alabdhavyavasthAzAstrai ryaiH pApAni kRtAni vyavasthAzAstrAlabdhatvAnurUpastESAM vinAzO bhaviSyati; kintu labdhavyavasthAzAstrA yE pApAnyakurvvan vyavasthAnusArAdEva tESAM vicArO bhaviSyati|
13 in the day when God shall judge the secret works of men by Jesus Christ, according to my gospel.
vyavasthAzrOtAra Izvarasya samIpE niSpApA bhaviSyantIti nahi kintu vyavasthAcAriNa Eva sapuNyA bhaviSyanti|
14 For not the hearers of the law are just before God, but the doers of the law shall be justified.
yatO 'labdhavyavasthAzAstrA bhinnadEzIyalOkA yadi svabhAvatO vyavasthAnurUpAn AcArAn kurvvanti tarhyalabdhazAstrAH santO'pi tE svESAM vyavasthAzAstramiva svayamEva bhavanti|
15 For when the Gentiles, who have not a law, do, by nature, the things of the law, these who have not a law, are a law to themselves,
tESAM manasi sAkSisvarUpE sati tESAM vitarkESu ca kadA tAn dOSiNaH kadA vA nirdOSAn kRtavatsu tE svAntarlikhitasya vyavasthAzAstrasya pramANaM svayamEva dadati|
16 who show that the work which the law requires, is written in their hearts, their conscience bearing testimony, and their reasonings with each other accusing, or making excuse.
yasmin dinE mayA prakAzitasya susaMvAdasyAnusArAd IzvarO yIzukhrISTEna mAnuSANAm antaHkaraNAnAM gUPhAbhiprAyAn dhRtvA vicArayiSyati tasmin vicAradinE tat prakAziSyatE|
17 But if you are named Jew, and rest in the law, and make your boast in God.
pazya tvaM svayaM yihUdIti vikhyAtO vyavasthOpari vizvAsaM karOSi,
18 and know his will, and approve what is excellent, being instructed by the law:
Izvaramuddizya svaM zlAghasE, tathA vyavasthayA zikSitO bhUtvA tasyAbhimataM jAnAsi, sarvvAsAM kathAnAM sAraM viviMkSE,
19 if you are also confident that you yourself are a guide for the blind, a light to those who are in darkness,
aparaM jnjAnasya satyatAyAzcAkarasvarUpaM zAstraM mama samIpE vidyata atO 'ndhalOkAnAM mArgadarzayitA
20 an instructor of the simple, a teacher of the unlearned, because you have the form of true knowledge in the law;
timirasthitalOkAnAM madhyE dIptisvarUpO'jnjAnalOkEbhyO jnjAnadAtA zizUnAM zikSayitAhamEvEti manyasE|
21 you, then, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?
parAn zikSayan svayaM svaM kiM na zikSayasi? vastutazcauryyaniSEdhavyavasthAM pracArayan tvaM kiM svayamEva cOrayasi?
22 You who say that a man should not commit adultery, do you commit adultery? You who detest idols, do you rob temples?
tathA paradAragamanaM pratiSEdhan svayaM kiM paradArAn gacchasi? tathA tvaM svayaM pratimAdvESI san kiM mandirasya dravyANi harasi?
23 You who make your boast in the law, do you, by transgressing the law, dishonor God?
yastvaM vyavasthAM zlAghasE sa tvaM kiM vyavasthAm avamatya nEzvaraM sammanyasE?
24 For the name of God is reviled among the Gentiles, on account of you, as it is written.
zAstrE yathA likhati "bhinnadEzinAM samIpE yuSmAkaM dOSAd Izvarasya nAmnO nindA bhavati|"
25 Now, circumcision is indeed profitable, if you keep the law: but, if you transgress the law, your circumcision becomes uncircumcision.
yadi vyavasthAM pAlayasi tarhi tava tvakchEdakriyA saphalA bhavati; yati vyavasthAM lagghasE tarhi tava tvakchEdO'tvakchEdO bhaviSyati|
26 If, then, he who is uncircumcised keeps the righteousness of the law, shall not his uncircumcision be counted for circumcision?
yatO vyavasthAzAstrAdiSTadharmmakarmmAcArI pumAn atvakchEdI sannapi kiM tvakchEdinAM madhyE na gaNayiSyatE?
27 And shall not he whose want of circumcision is owing to his birth, if he keeps the law, condemn you, who, by the literal circumcision, transgress the law?
kintu labdhazAstrazchinnatvak ca tvaM yadi vyavasthAlagghanaM karOSi tarhi vyavasthApAlakAH svAbhAvikAcchinnatvacO lOkAstvAM kiM na dUSayiSyanti?
28 For he is not a Jew who is one outwardly, nor is that circumcision which is outward in the flesh:
tasmAd yO bAhyE yihUdI sa yihUdI nahi tathAggasya yastvakchEdaH sa tvakchEdO nahi;
29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter, whose praise is not of men, but of God.
kintu yO jana AntarikO yihUdI sa Eva yihUdI aparanjca kEvalalikhitayA vyavasthayA na kintu mAnasikO yastvakchEdO yasya ca prazaMsA manuSyEbhyO na bhUtvA IzvarAd bhavati sa Eva tvakchEdaH|
