Aionian Verses
But I say to you, Whoever is angry with his brother without a cause, shall be liable to the sentence of the judges. And whoever shall say to his brother, Worthless fellow, shall be liable to the sentence of the Sanhedrin. But who ever shall say, Impious wretch, shall be in danger of hell-fire. (Geenna g1067)
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If, then, your right eye ensnare you, tear it out, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. (Geenna g1067)
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And if your right hand ensnare you, cut it off, and throw it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell. (Geenna g1067)
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And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
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And thou, Capernaum, that hast been exalted to heaven, shalt be brought down to hades. For if the mighty works which have been done in thee had been done in Sodom, it would have remained till this day. (Hadēs g86)
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And whoever shall speak a word against the Son of man, it shall be forgiven him: but whoever shall speak against the Holy Spirit, it shall not be forgiven him, either in the present age, or in that which is to come. (aiōn g165)
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He that received seed among the thorns, is he that hears the word; and the cares of this age, and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
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the enemy that sowed them is the devil; the harvest is the end of the age; and the reapers are angels. (aiōn g165)
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As, therefore, the tares are collected and burned in fire, so shall it be in the end of this age. (aiōn g165)
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So shall it be in the end of the age: the angels shall come forth and separate the wicked from among the just, (aiōn g165)
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And I say to you, That you are Peter, and on this rock I will build my church: and the gates of hades shall not prevail against it. (Hadēs g86)
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If, then, your hand or your foot ensnares you, cut it off, and throw it from you. It is better for you to enter into life lame or maimed, than, having two hands or two feet, to be thrown into the eternal fire. (aiōnios g166)
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And if your eye ensnares you, pull it out, and throw it from you. It is better to enter into life with one eye, than, having two eyes, to be thrown into hell-fire. (Geenna g1067)
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And behold, one came and said to him: Good teacher, what good thing must I do that I may have eternal life? He said to him: (aiōnios g166)
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And every one that has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive a hundred-fold, and shall inherit eternal life. (aiōnios g166)
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and seeing a fig-tree on the road, he went to it, and found nothing on it but leaves; and he said to it: Let no fruit grow on you henceforth forever. And the fig-tree immediately withered. (aiōn g165)
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Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves. (Geenna g1067)
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Serpents, generation of vipers, how can you escape the condemnation of hell? (Geenna g1067)
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And as he was sitting upon the mount of Olives, the disciples came to him privately, and said: Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the age? (aiōn g165)
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Then will he say to those on his left hand: Depart from me, you cursed, into the eternal fire, prepared for the devil and his angels. (aiōnios g166)
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And these shall go away into eternal punishment, but the righteous into eternal life. (aiōnios g166)
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teaching them to observe all things whatever I have commanded you: and lo; I am with you all the days, even to the end of the age. (aiōn g165)
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but whoever will speak impiously against the Holy Spirit shall never have forgiveness, but is subject to eternal condemnation. (aiōn g165, aiōnios g166)
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and the anxieties of this age, and the deceitfulness of riches, and desires for other things enter in and choke the word, and it becomes unfruitful. (aiōn g165)
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And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched, (Geenna g1067)
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And if your foot ensnare you, cut it off: it is better for you to enter into life lame, than having two feet to Be thrown into hell, into the fire that is not quenched, (Geenna g1067)
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And if your eye ensnare you, pull it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be thrown into hell-fire, (Geenna g1067)
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And as he was going forth into the road, one ran and bowed the knee to him, and asked him: Good Teacher, what shall I do that I may inherit eternal life? (aiōnios g166)
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who shall not receive a hundred-fold, now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions; and in the age to come, eternal life. (aiōn g165, aiōnios g166)
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And he answered and said to it: No more may any one ever eat fruit from you. And his disciples heard it. (aiōn g165)
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and he shall reign over the house of Jacob forever, and of his kingdom there shall be no end. (aiōn g165)
Osă vladjaskă p sămănca alu Jakov zauvjek š cara aluj nikad nusă prestanjaskă.” (aiōn g165)
by remembering his mercy to Abraham and to his posterity forever. (aiōn g165)
Jel ažutat alu Izrael, alu argatu aluj baš kum adat obečală alu sămănca anuastră, alu Abraham š alu kupi aluj, k osă lji fije uvjek d milă.” (aiōn g165)
(as he spoke by the mouth of all his holy prophets of ancient times, ) (aiōn g165)
kum jel d mult aobečit pisti vorba alu prorokurlje karje jel atrimjes: (aiōn g165)
And they be sought him, that he would not command them to go away into the abyss. (Abyssos g12)
Š sufljeti alji rovj ančiput mult s s ruađje d Isusu s nu naridjaskă s pljače ăn jamă frzdă kraj undje osă fije kaznic. (Abyssos g12)
And thou, Capernaum, who hast been exalted to heaven, shalt be brought down to hades. (Hadēs g86)
A voj, lumjo ăn trg Kafarnaum, voj sigurno nusă vu drikăc pănla čerj samo daja če jo amfost ăntră voj! Nu! Voj osă vu slubudjec ănklo undje loku d kaznit.” (Hadēs g86)
And, behold, a certain lawyer stood up to tempt him, and said: Teacher, what shall I do to inherit eternal life? (aiōnios g166)
Udată kănd Isusu ănvăca, njeki učitelj alu zakonu alu Mojsije sa skulat š antribat p Isusu s l iskušaskă: “Učiteljulje, če trjebje s fak s primjesk vječni život ku Dimizov?” (aiōnios g166)
But I will show you whom you shall fear: Fear him who, after he has killed, has authority to cast into hell; yes, I say to you, Fear him. (Geenna g1067)
Njego osă vu pokazaskă d činje trjebje sa vjec frikă: avjec frikă d Dimizov karje p voj puatje s vu muarje, š atunča p voj s arunče ăn pakao. Da, d jel avjec frikă! (Geenna g1067)
And the lord commended the unjust steward, because he acted prudently. For the children of this age are more prudent toward their generation than the children of light. (aiōn g165)
Kănd gospodaru auzăt aja ča fukut nepošteni upravitelju, la pohvalit ča fost aša d snalažljiv. Istina je k lumja p pămăntusta jaštje mult snalažljivi pănd s pripremjaštje d životu alor ăn pămăntusta. Jej jaštje maj mult snalažjivi dăla lumje karje trijaštje ăn lumină pănd s pripremjaštje d životu alor p pămănt karje vinje. (aiōn g165)
And I say to you, Make for yourselves friends with the unrighteous riches, that when you fail, you may be received into the everlasting habitations. (aiōnios g166)
Aša punjec binje urjajke: Koristic bugacija alu pămăntusta s ažutăc alu alcilor š steknic ortačj ăn čerj. Atunča kănd osă fic morc š lăsăc bugacija alu pămăntusta, osă primjaskă p voj ăn vječna kasă. (aiōnios g166)
and in hades he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
Š bogatašu apljikat ănklo undje loku d kaznit. Pănd s muča, sa ujtat ăn sus, š avizut d dăpartje p Lazar ku Abraham. (Hadēs g86)
And a certain ruler asked him, saying: Good Teacher, what shall I do to inherit eternal life? (aiōnios g166)
Njeki poglavar ăntrijabă p Isusu: “Učiteljulje alu bun, če mora s fakă s primjesk vječni život ku Dimizov?” (aiōnios g166)
And Jesus answered and said to them: The children of this age marry, and are given in marriage. (aiōn g165)
Isusu lja zăs: “Lumja p pămăntusta s suară š s mărită. (aiōn g165)
But those who shall be accounted worthy to attain that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
Ali lumja karje s skuală dăla morc trijaštje p pămăntu alu nov. Š p ălja karje Dimizov smatraštje k je dostojni s trijaskă p pămăntula, nusă ănsuară nič s miritje. (aiōn g165)
that whoever believes on him may not perish, but have eternal life. (aiōnios g166)
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For God so loved the world, that he gave his only begotten Son, that whoever believes on him should not perish, but have eternal life. (aiōnios g166)
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He that believes on the Son has eternal life. But he that believes not the Son, shall not see life, but the wrath of God remains on him. (aiōnios g166)
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but whoever drinks of the water that I will give him, shall never thirst. But the water that I will give him, shall be in him a fountain of water springing up in order to eternal life. (aiōn g165, aiōnios g166)
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And he that reaps receives wages, and gathers fruit for life eternal; that he that sows, and he that reaps, may rejoice together. (aiōnios g166)
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Verily, verily I say to you, He that hears my word, and believes on him that sent me, has eternal life, and comes not into condemnation, but has passed from death into life. (aiōnios g166)
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You search the scriptures, because in them you think you have eternal life; and these are they which testify concerning me: (aiōnios g166)
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Labor not for the food that perishes, but for the food that endures to life eternal, which the Son of man will give you; for him has God the Father attested. (aiōnios g166)
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For this is the will of him that sent me, that every one who sees the Son, and believes on him, may have eternal life; and I will raise him up at the last day. (aiōnios g166)
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Verily, verily I say to you, He that believes on me has eternal life. (aiōnios g166)
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I am the bread that lives, which came down from heaven. If any one eat of this bread, he shall live forever. And the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
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He that eats my flesh and drinks my blood, has eternal life, and I will raise him up at the last day; (aiōnios g166)
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This is the bread that came down from heaven; not as your fathers ate the manna, and died; he that eats this bread shall live forever. (aiōn g165)
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Simon Peter answered him: Lord, to whom shall we go? Thou hast the words of eternal life; (aiōnios g166)
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The servant continues not in the house forever; but the Son continues forever. (aiōn g165)
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Verily, verily I say to you, if any one will keep my word, he shall never see death. (aiōn g165)
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Then said the Jews to him: Now we know that you have a demon. Abraham is dead, and the prophets; and you say, If a man keep my word, he shall never taste of death. (aiōn g165)
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Since the beginning it has not been heard that any one opened the eyes of one who had been born blind. (aiōn g165)
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and I give them eternal life; and they shall never perish, and no one shall take them out of my hand. (aiōn g165, aiōnios g166)
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and he that lives and believes on me, shall never die. Do you believe this? (aiōn g165)
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He that loves his life shall lose it; and he that hates his life in this world shall keep it to eternal life. (aiōnios g166)
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The multitude answered him: We have heard out of the law, that the Christ remains forever: and how say you that the Son of man must be lifted up? Who is this Son of man? (aiōn g165)
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And I know that his commandment is life eternal. What things I speak therefore, as the Father has said to me, so I speak. (aiōnios g166)
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Peter said to him: Thou shalt never wash my feet. Jesus answered him: Unless I wash you, you have no part with me. (aiōn g165)
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and I will pray the Father, and he will give you another Paraclete, that he may dwell with you forever; (aiōn g165)
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as thou hast given him authority over all flesh, that he may give eternal life to all that thou hast given him. (aiōnios g166)
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And this is life eternal, to know thee, the only true God, and Jesus Christ whom thou has sent. (aiōnios g166)
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because thou wilt not leave my soul in hades, nor suffer thy Holy One to see corruption. (Hadēs g86)
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foreseeing this, he spoke of the resurrection of the Christ, that his soul was not left in hades, nor did his flesh see corruption. (Hadēs g86)
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whom heaven must retain, till the time for restoring all things that God has spoken by the mouth of his holy prophets of ancient times. (aiōn g165)
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But Paul and Barnabas, speaking boldly, said: It was necessary that the word of God should be spoken to you first: but since you reject it, and judge yourselves unworthy of eternal life, lo! we turn to tho Gentiles. (aiōnios g166)
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When the Gentiles heard this they rejoiced, and glorified the word of the Lord; and as many as were determined to obtain eternal life, believed. (aiōnios g166)
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(for, since the creation of the world, his attributes, which are invisible, are clearly seen, being perceived through the things that are made, both his eternal power and divinity, ) that they may be without excuse; (aïdios g126)
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who exchanged the truth of God for a lie, and worshiped and served the creature more than the Creator, who is blessed forever. Amen. (aiōn g165)
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to those who, by patient continuance in good works, seek for glory and honor and incorruptibility, eternal life: (aiōnios g166)
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that as sin has reigned, ending in death, so might grace reign by justification, ending in life eternal, through Jesus Christ our Lord. (aiōnios g166)
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But now, since you have been made free from sin, and have become servants to God, you have your fruit to holiness, and the end, eternal life. (aiōnios g166)
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For the wages of sin is death; but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
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to whom belong the fathers, and of whom is the Christ, as it respects the flesh, who is over all, God blessed forever. Amen. (aiōn g165)
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or, Who shall descend into the abyss? that is, to bring Christ again from the dead. (Abyssos g12)
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For God has delivered them all over to unbelief, that he may have mercy on them all. (eleēsē g1653)
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For from him, and by him, and for him, are all things. To him be glory through the ages! Amen. (aiōn g165)
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And be not conformed to this age, but be transformed by the renewing of your mind, that you may learn what the will of God is―the good, and the acceptable, and the perfect. (aiōn g165)
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Now to him who is able to strengthen you according to my gospel, even the preaching of Jesus Christ, according to the revelation of the mystery which was concealed during the times of the ages, (aiōnios g166)
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but is now made manifest, and through the scriptures of the prophets, according to the commandment of the eternal God, made known among all nations for the obedience of faith, (aiōnios g166)
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to the only wise God, through Jesus Christ, be glory throughout the ages. Amen. (aiōn g165)
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Where is the wise man? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? (aiōn g165)
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Yet we speak wisdom among the perfect; but not the wisdom of this age, nor of the rulers of this age, who are brought to nought: (aiōn g165)
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but we speak God’s wisdom in a mystery, even that which had been hidden, which God predestined before the ages, for our glory, (aiōn g165)
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which none of the rulers of this age knew; for, had they known it, they would not have crucified the Lord of Glory. (aiōn g165)
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Let no one deceive himself: if any one among you is considered as wise in this age, let him become a fool, that he may be wise. (aiōn g165)
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For which reason, if meat cause my brother to fall, I will never eat meat, lest I cause my brother to fall. (aiōn g165)
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Now all these things happened to them as examples, and they are written for the instruction of us, upon whom the ends of the ages have come. (aiōn g165)
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O Death, where is thy sting? O Hades, where is thy victory? (Hadēs g86)
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whose unbelieving minds the god of this age has darkened, so that the light of the glorious gospel of Christ, who is the image of God, should not shine to them. (aiōn g165)
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For our present light affliction works out for us an eternal fullness of glory, excelling all excellence, (aiōnios g166)
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while we look not at the things that are seen, but at the things that are not seen: for the things seen are temporal; but the things not seen are eternal. (aiōnios g166)
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For we know that if our earthly house, which is but a tent, should be destroyed, we have a building from God, a house not made with hands, eternal in the heavens. (aiōnios g166)
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as it is written: He has scattered abroad; he has given to the poor; his righteousness remains forever. (aiōn g165)
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The God and Father of our Lord Jesus Christ, who is blessed for ever, knows that I do not lie. (aiōn g165)
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who gave himself for our sins, that he might deliver us from this present evil age, according to the will of our God and Father, (aiōn g165)
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For he that sows for his flesh shall from the flesh, reap corruption; but he that sows for his spirit shall from the Spirit reap life eternal. (aiōnios g166)
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high above every principality and authority and power and dominion, and every name that is named, not only in this age, but also in that which is to come; (aiōn g165)
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in which you formerly walked according to the course of this world, according to the prince of the power of the air, the spirit that is actively at work in the sons of disobedience: (aiōn g165)
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that he might show, in the ages to come, the exceeding riches of his grace by his kindness to us in Christ Jesus. (aiōn g165)
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and enlighten all men with respect to the plan of the mystery, which was concealed from the ages in God, who created all things; (aiōn g165)
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according to the arrangement of the ages, which he established by Christ Jesus our Lord, (aiōn g165)
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to him be glory in the church by Christ Jesus, throughout all the generations of the age of ages. Amen. (aiōn g165)
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for our conflict is not with flesh and blood, but with the principalities, with the authorities, with the rulers of the darkness of this world, with the wicked spirits in the heavenly regions. (aiōn g165)
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Now to God, even our Father, be glory from age to age. Amen. (aiōn g165)
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the mystery which was concealed from the ages and the generations, but is now made manifest to his saints, (aiōn g165)
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these shall suffer punishment in that day, even eternal destruction, far from the presence of the Lord, and from the glory of his power, (aiōnios g166)
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Now may our Lord Jesus Christ himself, and God, even our Father, who has loved us, and given us eternal consolation and good hope through grace, (aiōnios g166)
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But for this reason I obtained mercy, that in me first Jesus Christ might show all long-suffering, for an example to those who might afterward believe on him in order to life eternal. (aiōnios g166)
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Now to the King of the ages, the incorruptible, invisible, only wise God, be honor and glory from age to age. Amen.) (aiōn g165)
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Fight the good fight of the faith; lay hold on eternal life, to which you have been called, and for which you confessed the good confession before many witnesses. (aiōnios g166)
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who alone has immortality, dwelling in light unapproachable, whom no man has seen, nor can see, to whom be honor and power eternal. Amen. (aiōnios g166)
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Charge those who are rich in this age, that they be not proud, nor trust in uncertain riches, but in the living God, who gives us all things richly for our enjoyment, (aiōn g165)
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who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the ages, (aiōnios g166)
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For this reason I endure all things for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
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for Demas has forsaken me, having loved the present age; and he has gone to Thessalonica, Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
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And the Lord will deliver me from every evil work, and bring me safe to his heavenly kingdom. To him be glory from age to age. Amen. (aiōn g165)
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in hope of eternal life, which God, who can not lie, promised be fore the times of the ages, (aiōnios g166)
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teaching us, that denying ungodliness and worldly desires, we should live soberly and righteously and godly in the present age; (aiōn g165)
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that, being justified by his grace, we might become heirs according to the hope of eternal life. (aiōnios g166)
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Perhaps, indeed, lie departed for a short time for this reason, that you might receive him forever; (aiōnios g166)
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whom he has appointed heir of all things, by whom, also, he made the ages; (aiōn g165)
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But to the Son: Thy throne, O God, is from age to age: a scepter of rectitude is the scepter of thy kingdom. (aiōn g165)
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as he says also in another place, Thou art a priest forever, after the order of Melchisedec. (aiōn g165)
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and, having been made perfect, he became the author of eternal salvation to all that obey him, (aiōnios g166)
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of the teaching with respect to immersions, and of the laying on of hands, of the resurrection of the dead, and of eternal condemnation. (aiōnios g166)
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and have tasted the good word of God, and the powers of the coming age, (aiōn g165)
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whither a forerunner for us has gone, even Jesus, who is made a high priest forever after the order of Melchisedec. (aiōn g165)
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Thou art a priest forever after the order of Melchisedec. (aiōn g165)
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(for those priests were made such without an oath, but this one with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest forever after the order of Melchisedec; ) (aiōn g165)
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But this man, because he continues forever, has an unchangeable priesthood. (aiōn g165)
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For the law makes men high priests, who have infirmity; but the word of the oath, which was after the law, makes the Son, who is perfected forever. (aiōn g165)
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entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. (aiōnios g166)
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how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? (aiōnios g166)
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And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance. (aiōnios g166)
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for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself. (aiōn g165)
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By faith we understand that the ages were set in order by the word of God, so that the things which are seen, have not come into being from things that appear. (aiōn g165)
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Jesus Christ is the same yesterday, and to-day, and forever. (aiōn g165)
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Now may the God of peace, who brought again from the dead our Lord Jesus Christ, the great Shepherd of the sheep, through the blood of the eternal covenant, (aiōnios g166)
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perfect you in every good work, in order that you may do his will, working in you that which is acceptable in his sight, through Jesus Christ, to whom be glory from age to age. Amen. (aiōn g165)
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And the tongue is a fire, the world of iniquity. So is the tongue placed among our members, defiling the whole body, setting on fire the course of life, and being set on fire by hell. (Geenna g1067)
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having been begotten again, not with corruptible seed, but with incorruptible, by the word of God, which lives and abides forever. (aiōn g165)
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but the word of the Lord abides forever: and this is the word which has been preached as gospel to you. (aiōn g165)
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If any man speaks, let him speak as the oracles of God: if any man acts as a deacon, let him do this as from the strength which God supplies; that in all things God may be glorified through Jesus Christ, to whom be glory and strength from age to age. Amen. (aiōn g165)
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But may the God of all grace, who has called us to his eternal glory by Christ Jesus, after you have suffered a while, make you perfect, establish, strengthen, confirm you. (aiōnios g166)
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For thus will an entrance be given you abundantly into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
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For if God spared not the angels that sinned, but cast them down to Tartarus, and delivered them over to chains of darkness, to be kept for judgment; (Tartaroō g5020)
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But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and to the day of eternity. Amen. (aiōn g165)
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(the life also was manifested, and we have seen, and do testify, and declare to you that eternal life, which was with the Father, and was manifested to us; ) (aiōnios g166)
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And the world and its desire passes away: but he that does the will of God, abides forever. (aiōn g165)
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And this is the promise which he has promised us, even eternal life. (aiōnios g166)
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Whoever hates his brother, is a murderer: and you know that no murderer has eternal life abiding in him. (aiōnios g166)
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And this is the testimony, that God has given us eternal life: and this life is in his Son. (aiōnios g166)
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I have written these things to you that believe on the name of the Son of God, that you may know that you have eternal life, and that you may believe on the name of the Son of God. (aiōnios g166)
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And we know that the Son of God has come, and has given us understanding, that we may know him that is true: and we are in him that is true, in his Son Jesus Christ. This is the true God, and life eternal. (aiōnios g166)
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we all love you, on account of the truth that dwells in us, and which will be with us forever: (aiōn g165)
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The angels also that kept not their own dominion, but left their proper habitation, he has reserved, in eternal chains under darkness, to the judgment of the great day. (aïdios g126)
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So Sodom and Gomorrah, and the cities which were about them, in like manner giving themselves over to lewdness, and following after other flesh, are set forth as an example, suffering the punishment of eternal fire. (aiōnios g166)
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raging waves of the sea, foaming up their own shame: wandering stars, for whom the blackness of darkness is reserved forever. (aiōn g165)
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keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ, in order to eternal life. (aiōnios g166)
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to the only God our Savior, be glory and majesty, strength and authority, both now and throughout all the ages. Amen. (aiōn g165)
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and has made us a kingdom, priests to his God and Father; to him be glory and might from age to age. Amen. (aiōn g165)
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and I am he that lives; and I was dead, and behold, I am alive from age to age: and I have the keys of hades and of death. (aiōn g165, Hadēs g86)
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And when the living creatures give glory and honor and thanks to him that sits on the throne, who lives from age to age, (aiōn g165)
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the twenty-four elders fall down before him that sits on the throne, and worship him that lives from age to age, and throw their crowns before the throne, saying: (aiōn g165)
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And every creature that is in heaven, and on the earth, and under the earth, and such as are on the sea, even all that are in them, I heard saying: To him that sits on the throne, and to the Lamb, be blessing and honor and glory and strength from age to age. (aiōn g165)
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And I saw, and behold, a pale horse; and the name of him that sat upon him was Death: and Hades followed with him. And authority was given to him over the fourth part of the earth, to kill with the sword, and with famine, and with death, and with the beasts of the earth. (Hadēs g86)
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saying, Amen: blessing and glory and wisdom and thanks and honor and power and strength be to our God from acre to acre. Amen. (aiōn g165)
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And the fifth angel sounded; and I saw a star fall from heaven to the earth; and there was given to him the key of the pit of the abyss; (Abyssos g12)
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and he opened the pit of the abyss; and there arose a smoke out of the pit, like the smoke of a great furnace; and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
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And they had over them a king, the angel of the abyss: his name, in Hebrew, is Abaddon, and, in Greek, he has the name Apollyon. (Abyssos g12)
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and swore by him that lives from age to age, who created the heaven and the things that are in it, and the earth and the things that are in it, and the sea and the things that are in it, That time should no longer intervene, (aiōn g165)
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And when they shall have finished their testimony, the beast that ascends out of the abyss will make war with them, and overcome them, and kill them. (Abyssos g12)
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And the seventh angel sounded; and there were great voices in heaven, saying: The kingdom of the world has become our Lord’s and his Christ’s, and he shall reign from age to age. (aiōn g165)
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And I saw another angel flying in mid-heaven, having the eternal gospel to preach to those who dwell on the earth, even to every nation and tribe and tongue and people; (aiōnios g166)
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and the smoke of their torment ascends from age to age: and they who worship the beast and his image, and whoever receives the mark of his name, have no rest day or night. (aiōn g165)
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And one of the four living creatures gave to the seven angels seven golden cups full of the wrath of God, who lives from age to age. (aiōn g165)
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The beast that you saw, was, and is not, and will come out of the abyss, and go to perdition; and those who dwell on the earth, whose names were not written in the book of life from the foundation of the world, will wonder, when they see the beast that was, and is not, though he is yet present. (Abyssos g12)
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And again they said: Alleluia; and her smoke rises up from age to age. (aiōn g165)
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And the beast was taken, and the false prophet that was with him, who did signs in his presence, with which he deceived those who received the mark of the beast, and those who worshiped his image. These two were thrown alive into the lake of fire, which burns with brimstone. (Limnē Pyr g3041 g4442)
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And I saw an angel come down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
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and threw him into the abyss, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be completed: and after this he must be loosed for a little while. (Abyssos g12)
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And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are: and they shall be tormented day and night from age to age. (aiōn g165, Limnē Pyr g3041 g4442)
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And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged, every one according to his works. (Hadēs g86)
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And death and hades were cast into the lake of fire: this is the second death. (Hadēs g86, Limnē Pyr g3041 g4442)
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And if any one was not found written in the book of life, he was thrown into the lake of fire. (Limnē Pyr g3041 g4442)
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But the fearful, and the unbelieving, and the detestable, and murderers and lewd persons and sorcerers and idolaters and all liars, shall have their part in the lake that burns with fire and brimstone, which is the second death. (Limnē Pyr g3041 g4442)
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And there shall be no more night; and they have no need of the lamp, nor of the light of the sun: for the Lord God will give them light: and they shall reign from age to age. (aiōn g165)
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Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These men are fountains without water, clouds driven by a tempest, for whom the gloom of darkness is reserved forever. (questioned)
