Luke 20
1 And it came to pass, that, on one of those days, while he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the elders, came to him,
Hagi mago zupa ra mono nompi mani'neno, Knare Musenkea Jisasi'a veamokizmi rempi hunezmigeno, pristi vahe'mo'zane, kasegere ugota hu'naza vahe'mo'zane, ranra vahe'mo'zanena eme nege'za,
2 and spoke to him, saying: Tell us by what authority you do these things? or, who is he that gave you this authority?
anage hu'za Jisasina asami'naze, Nankna himamu eri'nenka amazana nehampi tasamio. Hifi i'za ama hihamua kaminegenka nehane?
3 And he answered and said to them: I also will ask you one thing, and do you answer me.
Hazageno Jisasi'a kenona anage hu'ne, Nagranena tamagrira tamagenoka hugahuanki nasamiho.
4 Was the immersion of John from heaven, or from men?
Joni'ma mono ti frezmante'nea zana, vahe'mofo eri'zampi, monafinti eri'za eri fore hu'neo?
5 And they reasoned among themselves, saying: If we say, From heaven, he will reply: Why, then, did you not believe him?
Huno zamantahigege'za, zamagra zamagra hugantu hugama hu'za, Monareti eri'za erifore hu'ne huta hanunkeno'a, nahigeta Jonima hu'nea zankura tamentinti osu'naze? Huno hugahie.
6 But if we say, From men, all the people will stone us; for they believe that John was a prophet.
Hianagi tagrama huta mopafi vahe'mofo eri'zanema hanunkeno'a, maka vahe'mo'za have knonu tahefrigahaze. Na'ankure zamagra ko keza antahiza Joni'a kasnampa ne' mani'ne hu'naze.
7 And they answered, that they knew not whence it was.
Anage hu'za nehu'za, Jisasina kenona hunte'za, Mono tima frentezana igati e'neo tagra ontahi'none hazageno,
8 And Jesus said to them: Nor do I tell you by what authority I do these things.
anage huno Jisasi'a zamagrira zamasami'ne, Nagranena i'za hihamu namigena e'nerufi ontamasmigahue huno hu'ne.
9 And he began to speak this parable to the people: A man planted a vineyard, and let it out to vine-dressers, and was absent from home for a long time.
Hagi Jisasi'a veamokizmia amanahu fronka kea agafa huno zamasmine. Mago ne'mo'a waini hoza anteteno, kna'are kna'are mizaseterehu (rent) vahete waini hoza'a netreno, afete zazakna umaninaku vu'ne.
10 And at the proper season, he sent a servant to those vine-dressers, that they should give him of the fruit of the vineyard. But the vine-dressers scourged him, and sent him away empty-handed.
Waini ragama tagi knarera kazokzo eri'za ne'a, waini hozama kegava hu'ne'za mizasetere hugahune hu'naza vahete huntegeno vu'ne. Hianagi ana waini hoza kegava hu'naza vahe'mo'za kanonkeve nemiza, huntageno aza avapa vu'ne.
11 And he then sent another servant. But they scourged him also, and treated him shamefully, and sent him away empty-handed.
Ete mago'ane, mago kazokzo eri'za ne'a huntegeno vige'za, zamagra kanonkeve nemiza azeri agaze nehuza huntageno, aza avapa vu'ne.
12 And he also sent a third; but they wounded him, and drove him out.
Anante ana hozamofo nefa'a, ete mago'ane rumofo huntegeno vige'za, anazanke hu'za ahe kuzafa nente'za, ana hozafintira fegi'a asagafe atre'naze.
13 And the owner of the vineyard said: What shall I do? I will send my beloved son; perhaps, when they see him, they will reverence him.
Na'a nagra hugahue? huno ana hozamofo nefa'a nehuno, nagrama navesi navesima hunentoa ne' mofavreni'a huntenugeno vanige'za, zamagra antahimigahazafi huno hu'ne.
14 But when the vine-dressers saw him, they reasoned among themselves, saying: This is the heir; come, let us kill him, that the inheritance may be ours.
Hianagi waini hozama kegava hu'naza vahe'mo'za nege'za, zamagra zamagra hu'za, amana mofavre'mo nefazana erisanti haregahianki, enketa aheta erisantima haresiazama'a erisune hu'naze.
15 And they drove him out of the vineyard, and killed him. What, then, will the owner of the vineyard do to them?
Anage nehu'za azeri'za ana hozafinti fegi'a mate nevu'za ahageno fri'ne. Hanki e'i anama hu'naza zantera hoza nafa'amo'a, na'a zamagrira huzmantegahie?
16 He will come and destroy these vine-dressers, and will give his vineyard to others. And when they heard it, they said: Be it not so!
Hoza nefa'a Agra eno ana vahera eme zamahe nefrino, ana waini hoza rumokizmi hanare zamigahie. Jisasima ana kema hige'za nentahiza, anahura osugahie hu'za zamagra hu'naze!
17 And he looked on them and said: What, then, does this mean, which is written, The stone which the builders rejected has become the head of the corner?
Hianagi Jisasi'a nezmageno anage hu'ne, Na'ante amanage huno avontafepina krentene. Nogi vahe'mo'za zamesra huntaza havemo'a, no renegentete ugagota huno azeri hanaveti have fore hu'ne? (Sam-Zga 118:22)
18 Whoever shall fall on this stone, shall be dashed to pieces; but on whomever it shall fall, it will make him as chaff for the wind.
Maka vahe'ma ana have agofetuma takauresamo'za, kori kofagofa hugahaze. Hianagi ana havemo'ma iza agofetu takauresuno'a, rehapatisigeno kugusopa fore hugahaze.
19 And the chief priests and the scribes sought to lay hands on him, the same hour; (and yet they feared the people; ) for they knew that he spoke this parable against them.
Kasegere ugota hu'naza vahe'mo'zane, pristi vahe'mo'za Jisasina anante azerinaku hunazanagi, vaheku kore hu'naze. Na'ankure Agrama fronka kema hu'neana zamagrama nehaza zamuzmaku hu'negeze.
20 And they watched him, and sent spies, who feigned them selves to be just men, that they might take hold of his words, in order to deliver him up to the power and authority of the governor.
Ana nehu'za zmavu anteza keteza manine'za, afure vahe huzmantage'za, fatgo vahekna huza umanine'za kema hania kere azeriza ugagota vahete (gavana) vanage'za, kva vahete avrenente'za kegaga huntehogu vu'naze.
21 And they asked him, saying: Teacher, we know that you speak and teach rightly, and do not regard the person of any, but teach the way of God in truth.
Zamagra anage hu'za Jisasina agenoka hu'za, tagra antahinone, Rempi hurami nemoka, kema nehunka rempi huzaminana fatgo hunka nehunka, mago vahe aza huzankuke nosunka, rempima huzaminana fatgo hunka Anumzamofo avu'avazankuke nehane.
22 Is it lawful for us to give tribute to Cæsar, or not?
Hanki Romu kva ne' Sisama takisi zago nemunazamo'a knare hunefi, haviza hu'ne?
23 But he perceived their cunning, and said to them: Why do you tempt me?
Hianagi Jisasi'a revatga hunaku'ma hazana ko negeno, amanage huno zamasmi'ne,
24 Show me a denarius. Whose image and superscription has it? They answered and said: Cæsar’s.
Naveri hinkena mago zagoa kaneno, iza amema'a megeno, na'ane hu'za anantera krente'naze? Higeno, zamagra Sisa amema'e hu'za hu'naze.
25 He said to them: Give, therefore, to Cæsar the things that are Cæsar’s, and to God the things that are God’s.
Jisasi'a anage huno zmasamine, Sisa zama me'neniana Sisa amiho. Hagi Anumzamofo zama me'neniana Anumzamofo amiho.
26 And they were not able to take hold of his words before the people. And they were astonished at his answer, and were silent.
Hige'za rama'a vahe zamavufi manineno kea nehige'za, zamagra revatga hu'za ke'afintira magore hu'za azerigara nosu'za, kenona zmima hiankegura antri hu'za kea osu'naze.
27 Then there came to him some of the Sadducees, (these deny that there is any resurrection, ) and asked him,
Anante mago'a Sadusi vahe'mo'za, fripintira o'otigahaze nehaza vahe'mo'za, Jisasinte e'za,
28 saying: Teacher, Moses wrote for us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up children for his brother.
anage hu'za antahige'naze. Rempi hurami ne'moka, Mose'a anage huno avontafema kreraminefina hu'ne, Nempuamo a' erino manineno, mofavre kaseonteno frinigeno'a, negna ana ara erino, nefu mofavre erifore hino huno hu'ne. (Diu-Kas 25:5-6)
29 There were, therefore, seven brothers; and the first took a wife, and died without children;
Hanki 7ni'a kogna mani'nazankino nempuzmimo ara erino mofavre onte manineno frigeno,
30 and the second took his wife, and he died without children;
negna ana ara eri'ne. Eriteno mofavre onte manineno fri'ne.
31 and the third took her; and in like manner also the seven; and they left no children, and died.
Anantemo'a anazanke huno ana ara erinteno, mofavre onteno frine. Anahukna hu'za ana maka'mo'za ana ara eri'za mofavre kaseonte manine'za fri'naze.
32 Last of all, the woman also died.
Fri vagaretazageno henkarfana ana ara fri'ne.
33 Therefore, in the resurrection, of which of them shall she be the wife? for the seven had her as a wife.
Hanki fri'nafinti oti snaza knazupa, inamofo a' manigahie? Na'ankure ana maka 7ni'amo'za ana ara erinte'naze, hu'za hazageno,
34 And Jesus answered and said to them: The children of this age marry, and are given in marriage. (aiōn g165)
Jisasi'a amanage huno zamasmi'ne, Ama knafi mani'naza vahe'mo'za ara e'neriza, ara masi ome ami nehaze. (aiōn g165)
35 But those who shall be accounted worthy to attain that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
Hianagi Anumzamo'a huno, veamo'za fri'nenafinti'ma oti'za henka manigahaze hu'nea veamo'za, arave osu'za ara masi omi ami osugahaze. (aiōn g165)
36 For they can die no more; for they are like the angels, and are the sons of God, being the sons of the resurrection.
Na'ankure zamagra mago'ane ofrigahaze. Na'ankure zamagra ankero vahekna hu'za, Anumzamofo Mofavre nemaniza, kerifinti oti'nea mofavregna hu'za manigahaze.
37 But: that the dead are raised, even Moses showed at The Bush, since he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Hianagi frite'za oti'naza zankura, Mosese'enena osi zafafinti teve anefa nehigeno ke'neazamofo naneke krenefina eriama huno, Abrahamuma, Jekopuma, Aisaki Ra Anumza mani'noe huno hu'ne. (Eks-Ati 3:6)
38 He is not a God of the dead, but of the living; for all live to him.
Hagi Agra fri vahe'mofo Anumzana omanine. Hianagi zamasimu eri'za nemaniza vahe'mofo Anumza mani'ne. Na'ankure mikamo'za agriteti zamasimura eri'za mani'naze.
39 And certain of the scribes answered and said: Teacher, thou hast answered well.
Mago'a kasegere ugota hu'naza vahe'mo'za kenona'a hu'za, Rempi Hurami Ne'moka knare ke hane hu'za hu'naze.
40 And after this they durst not ask him any question at all.
Na'ankure mago'ene Jisasi'ma mago'azankuma agenoka hugara osu'za, antahionke'naze.
41 But he said to them: How say they that the Christ is the son of David?
Anante Jisasi'a amanage huno zamantahige'ne, Inankna hu'negu zamagra Kraisinkura Deviti nemofo'e hu'naze?
42 Even David himself says, in the book of Psalms: The Lord said to my Lord, Sit at my right hand,
Na'ankure Deviti'a zagame avontafepina huno, Ramo'a nagri Ramofonku huno, nazantmaga kaziga mani'negena,
43 till I make thy enemies thy footstool.
ha' vaheka'a kagiafi zamare antanena zamagofetu kagia antenka manio hu'ne. (Sam-Zga 110:1)
44 David, therefore, calls him Lord; and how is he his son?
E'ina hu'negu Deviti'ma Ranimo'e hu'neana, inankna huno Deviti mofavrea Ramo'a manigahie?
45 And while all the people were listening, he said to his disciples:
Hakare veamo'za ana naneke nentahizageno, Jisasi'a amage'ma nentaza disaipol nagakura anage huno zamasami'ne,
46 Beware of the scribes, who delight to walk in robes, and love greetings in the markets, and the first seats in the synagogues, and the first places at suppers;
Kasegere ugota hu'naza vahekura kva hiho. Zaza kukena hu'za vahe zmavuga vu'zankuke nehu'za, maketi kumapi vahe'mo'za antahinezmiza hu frufra huzmantesaza zanku nehu'za, osi mono nompina ugota trate manisaza zanku nehu'za, ra nezama nezupa, knare trate mani'zankuke nentahize.
47 who eat up the houses of widows, and, for a pretext, make long prayers. These shall receive the greater condemnation.
Kento a'nemokizmi fenozantami havige hu'za eneriza, anaza nosaza vahekna hu'za, vahe'mo'za antahiramisazegu zaza nunamu nehaze. E'inahukna zmavuzmava nehaza vahera, refkoma hania zupa tusi'a knaza zamigahie.
