Hebrews 5

1 For every high priest chosen from among men, is appointed for men, in things pertaining to God, that he may offer gifts and sacrifices for sins:

all for high-priest out from a human to take above/for a human to appoint/conduct the/this/who to/with the/this/who God in order that/to to bring to gift and/both and sacrifice above/for sin

2 being able to have compassion on the ignorant and erring, because he himself is beset with infirmity:

be gentle be able the/this/who be ignorant and to lead astray since and it/s/he to surround weakness: weak

3 and on account of this, he ought, as for the people, so also for himself, to make offering for sins.

and through/because of (it/s/he *N(k)O*) to owe as/just as about the/this/who a people thus(-ly) and about themself to bring to (about *N(k)O*) sin

4 And no one takes this honor to himself, but he that is called by God, as Aaron also was called.

and no themself one to take the/this/who honor but (the/this/who *k*) to call: call by/under: by the/this/who God (as *N(k)O*) and (the/this/who *k*) Aaron

5 So, also, the Christ did not take upon himself the honor of becoming a high priest: but he gave him this honor, who said to him, Thou art my Son, this day have I begotten thee:

thus(-ly) and the/this/who Christ no themself to glorify to be high-priest but the/this/who to speak to/with it/s/he son me to be you I/we today to beget you

6 as he says also in another place, Thou art a priest forever, after the order of Melchisedec. (aiōn g165)

as/just as and in/on/among other to say you priest toward the/this/who an age: eternity according to the/this/who order Melchizedek (aiōn g165)

7 In the days of his flesh, having offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and having been heard with respect to that which he feared,

which in/on/among the/this/who day the/this/who flesh it/s/he petition and/both and supplication to/with the/this/who be able to save it/s/he out from death with/after shouting strong and teardrop to bring to and to listen to away from the/this/who reverence

8 although he was a Son, he yet learned obedience from the things which he suffered;

although to be son to learn away from which to suffer the/this/who obedience

9 and, having been made perfect, he became the author of eternal salvation to all that obey him, (aiōnios g166)

and to perfect to be all the/this/who to obey it/s/he causer salvation eternal (aiōnios g166)

10 being called by God a high priest after the order of Melchisedec.

to designate by/under: by the/this/who God high-priest according to the/this/who order Melchizedek

11 Of him we have many things to say, and difficult to be explained, if we do say them, since you are slow in understanding.

about which much me the/this/who word and hard to interpret to say since dull to be the/this/who hearing

12 For though you ought to be teachers, considering the time, yet you have need that some one teach you again what are the first elements of the oracles of God; and you have become such as have need of milk, and not of strong food.

and for to owe to exist teacher through/because of the/this/who time again need to have/be the/this/who to teach you (one *N(k)O*) the/this/who principle the/this/who beginning the/this/who oracles the/this/who God and to be need to have/be milk and no strong food

13 For every one that partakes of milk is unskillful in the word of righteousness: for he is a babe.

all for the/this/who to share milk unacquainted word righteousness child for to be

14 But strong food belongs to those who are of mature age, who, by use, have their internal senses exercised to the discerning of both good and evil.

perfect then to be the/this/who strong food the/this/who through/because of the/this/who habit/practice the/this/who sense to train to have/be to/with discernment good and/both and evil/harm: evil