< Titus 1 >
1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the knowledge of the truth which is according to godliness,
Paul a servant of God an apostle now of Jesus Christ according to [the] faith of [the] elect of God and knowledge of [the] truth which [is] according to godliness
2 in hope of eternal life, which God, who cannot lie, promised before times eternal; (aiōnios )
in [the] hope of life eternal, which promised who cannot lie God before time eternal. (aiōnios )
3 but in his own seasons manifested his word in the message, wherewith I was intrusted according to the commandment of God our Saviour;
He revealed now [in] seasons [His] own in the word of Him in [the] proclamation with which was entrusted I myself according to [the] commandment of the Savior of us God;
4 to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.
To Titus [my] true child according to [our] common faith: Grace (and *N(K)O*) peace from God [the] Father and (Lord *K*) Christ Jesus the Savior of us.
5 For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;
of this Because (I left *N(k)(o)*) you in Crete, so that the [things] lacking you may set in order and may appoint in every town elders as I myself you directed;
6 if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.
if anyone is blameless, of one wife [the] husband, children having believing, not under accusation of debauchery or insubordinate.
7 For the bishop must be blameless, as God’s steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;
It behooves for the overseer blameless to be as God’s steward, not self-willed, not quick tempered, not given to wine, not a striker, not greedy of base gain,
8 but given to hospitality, a lover of good, sober-minded, just, holy, self-controlled;
but hospitable, a lover of good, self-controlled, upright, holy, [and] disciplined,
9 holding to the faithful word which is according to the teaching, that he may be able both to exhort in the sound doctrine, and to convict the gainsayers.
holding according to the teaching of [the] faithful word, that able he may be both to encourage with teaching sound and those contradicting [it] to convict.
10 For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,
There are for many also insubordinate, empty talkers and deceivers especially those of (the *no*) circumcision
11 whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre’s sake.
whom it is necessary to silence; who whole households overthrow teaching things that [they] not ought of shameful gain because.
12 One of themselves, a prophet of their own, said, Cretans are always liars, evil beasts, idle gluttons.
Said one of them own of them a prophet; Cretans [are] always liars, evil beasts, gluttons lazy.
13 This testimony is true. For which cause reprove them sharply, that they may be sound in the faith,
testimony this is true; for which cause do rebuke them severely, so that they may be sound in the faith,
14 not giving heed to Jewish fables, and commandments of men who turn away from the truth.
not giving heed to Jewish myths and to [the] commandments of men turning away from the truth.
15 To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.
All things [are] (indeed *k*) pure to the pure; to those however defiled and unbelieving no [thing] [is] pure, Instead have been defiled of them both mind and conscience.
16 They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.
God they profess to know, however by [their] works they deny [Him] detestable being and disobedient and for any work good unfit.