Romans 1
1 Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God,
Павел, раб Иисус Христов, зван Апостол, избран в благовестие Божие,
2 which he promised afore through his prophets in the holy scriptures,
еже прежде обеща пророки Своими в писаниих святых,
3 concerning his Son, who was born of the seed of David according to the flesh,
о Сыне Своем, бывшем от семене Давидова по плоти,
4 who was declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; [even] Jesus Christ our Lord,
нареченнем Сыне Божии в силе, по духу святыни, из воскресения от мертвых, Иисуса Христа Господа нашего,
5 through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name’s sake;
Имже прияхом благодать и апостольство в послушание веры во всех языцех, о имени Его.
6 among whom are ye also, called [to be] Jesus Christ’s:
В нихже есте и вы, звани Иисусу Христу.
7 to all that are in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
Всем сущым в Риме возлюбленным Богу, званным святым. Благодать вам и мир от Бога Отца нашего, и Господа Иисуса Христа.
8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world.
Первое убо благодарю Бога моего Иисусом Христом о всех вас, яко вера ваша возвещается во всем мире.
9 For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers
Свидетель бо ми есть Бог, Емуже служу духом моим во благовествовании Сына Его, яко безпрестани память о вас творю,
10 making request, if by any means now at length I may be prospered by the will of God to come unto you.
всегда в молитвах моих моляся, аще убо когда поспешен буду волею Божиею приити к вам.
11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
Желаю бо видети вас, да некое подам вам дарование духовное, ко утверждению вашему.
12 that is, that I with you may be comforted in you, each of us by the other’s faith, both yours and mine.
Сие же есть, соутешитися в вас верою общею, вашею же и моею.
13 And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.
Не хощу же не ведети вам, братие, яко множицею восхотех приити к вам, и возбранен бых доселе, да некии плод имею и в вас, якоже и в прочих языцех.
14 I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
Еллином же и варваром, мудрым же и неразумным должен есмь.
15 So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.
Тако есть, еже по моему усердию и вам сущым в Риме благовестити.
16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Не стыжуся бо благовествованием Христовым: сила бо Божия есть во спасение всякому верующему, Иудеови же прежде и Еллину.
17 For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.
Правда бо Божия в нем является от веры в веру, якоже есть писано. Праведныи же от веры жив будет.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;
Открывается бо гнев Божии с небесе на всякое нечестие и неправду человеков, содержащих истину в неправде.
19 because that which is known of God is manifest in them; for God manifested it unto them.
Зане разумное Божие яве есть в них, Бог бо явил есть им:
20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse: (aïdios g126)
невидимая бо Его, от создания мира твореньми помышляема, видима суть, и присносущная сила Его и Божество, во еже быти им безответным. (aïdios g126)
21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
Занеже разумевше Бога, не яко Бога прославиша или благодариша, но осуетишася помышлении своими, и омрачися неразумное их сердце.
22 Professing themselves to be wise, they became fools,
Глаголющеся быти мудри, объюродеша,
23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.
и измениша славу нетленнаго Бога в подобие образа тленна человека и птиц и четвероног и гад.
24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:
Темже и предаде их Бог в похотех сердец их в нечистоту, во еже сквернитися телесем их в себе самех.
25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
Иже премениша истину Божию во лжу, и почтоша и послужиша твари паче Творца, Иже есть благословен во веки, аминь. (aiōn g165)
26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:
Сего ради предаде их Бог в страсти безчестия. И жены бо их измениша естественную подобу в презестественную.
27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
Такожде и мужи, оставльше естественную подобу женска пола, разжегошася похотию своею друг на друга, мужи на мужех студ содевающе, и возмездие, еже подобаше прелести их, в себе восприемлюще.
28 And even as they refused to have God in [their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
И якоже не искусиша имети Бога в разуме, (сего ради) предаде их Бог в неискусен ум, творити неподобная,
29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
исполненых всякия неправды, блужения, лукавства, лихоимания, злобы. Исполненых зависти, убииства, рвения, льсти, злонравия.
30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
Шепотники, клеветники, богомерзки, досадители, величавы, горды, обретатели злых, родителем непокоривы,
31 without understanding, covenant-breakers, without natural affection, unmerciful:
неразумны, непримирителны, нелюбовны, неклятвохранительны, немилостивны.
32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
Нецыи же и оправдание Божие разумевше, яко таковая творящии достойни смерти суть, не точию сами творят, но и соизволяют творящым.
