Mark 7
1 And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem,
Farizyen yo avèk kèk nan skrib yo te antoure Jésus lè yo te sòti Jérusalem.
2 and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands.
Lè yo te wè ke kèk nan disip Li yo t ap manje pen avèk men enpi, sa vle di, san lave,
3 (For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders;
(pwiske Farizyen yo avèk tout Jwif yo pa manje sof ke yo lave men yo kòrèk, pou obsève tradisyon a ansyen yo.
4 and [when they come] from the marketplace, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.)
Lè yo sòti nan mache, yo pa manje sof ke yo gen tan benyen. Anplis yo gen anpil lòt bagay ke yo konn resevwa kon prensip, tankou lavaj a tas, avèk krich, ak po kwiv yo.)
5 And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?
Pou sa, Farizyen yo ak skrib yo te mande L: “Poukisa disip ou yo pa mache selon tradisyon ansyen yo, men manje pen avèk men ki pa lave?”
6 And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me.
Li te reponn yo: “Byen jis Ésaïe te fè pwofesi sou nou kom ipokrit, lè li te ekri: ‘Pèp sa bay Mwen lonè avèk lèv yo, men kè yo lwen Mwen.
7 But in vain do they worship me, Teaching [as their] doctrines the precepts of men.
Men anven yo adore Mwen lè y ap enstwi kòm doktrin, prensip a lòm.’
8 Ye leave the commandment of God, and hold fast the tradition of men.
“Nou neglije kòmandman a Bondye yo, pou kenbe tradisyon a lòm yo—kon lavaj krich yo ak anpil lòt bagay”
9 And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.
Li t ap di yo anplis: “Ak konesans nou mete kòmandman Bondye a akote, pou kenbe tradisyon pa nou yo.
10 For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death:
Paske Moïse te di: ‘Onore papa ou avèk manman ou’; epi ‘sila ki pale mal a papa li oswa manman li, fòk li mete a lanmò.’
11 but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given [to God];
“Men nou di: ‘Si yon nonm di a papa l, ni a manman l, nenpòt sa ke m genyen se Kòba’” (sa vle di, “bay a Bondye”),
12 ye no longer suffer him to do aught for his father or his mother;
“Nou pa pèmèt moun nan fè anyen ankò ni pou papa l, ni pou manman l.
13 making void the word of God by your tradition, which ye have delivered: and many such like things ye do.
Konsa nou fè pawòl Bondye a vin nil ak tradisyon ke nou transmèt a youn lòt. Nou fè anpil bagay konsa.”
14 And he called to him the multitude again, and said unto them, Hear me all of you, and understand:
Li te rele foul la kote Li ankò. Li te di yo: “Koute Mwen, nou tout, e konprann:
15 there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
Nanpwen anyen deyò yon nonm k ap fè l sal, men se bagay ki sòti pa anndan yon nonm ki fè l sal.
Si yon moun gen zòrèy, kite li tande.”
17 And when he was entered into the house from the multitude, his disciples asked of him the parable.
Lè Li te kite foul la, Li te antre nan kay la. Disip Li yo te kesyone L sou parabòl sila a.
18 And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, [it] cannot defile him;
Epi Li te di yo: “Èske nou si tèlman manke konprann tou? Èske nou pa konprann ke sa ki sòti deyò yon nonm pou antre ladann pa kapab souye l,
19 because it goeth not into his heart, but into his belly, and goeth out into the draught? [This he said], making all meats clean.
paske sa pa antre nan kè l, men nan vant li epi li vin elimine?” (Konsa Li te deklare ke tout kalite manje pwòp.)
20 And he said, That which proceedeth out of the man, that defileth the man.
Li te di: “Sa ki sòti nan yon moun, se sa ki souye l.
21 For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries,
Paske pa anndan, sòti nan kè lòm tout move panse, fònikasyon, vòl, touye moun, adiltè,
22 covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:
zak lanvi sa ki pou lòt, mechanste, desepsyon, sansyalite, jalouzi, kout lang, ògèy, ak tout kalite foli.
23 all these evil things proceed from within, and defile the man.
Tout mal sa yo sòti pa anndan, epi souye yon nonm.”
24 And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid.
Jésus te leve e te pati pou rejyon Tyr la. Lè Li te antre nan yon kay, Li pa t vle pèsòn konnen sa, men Li pa t kab evite atire atansyon.
25 But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
Men lè yon fanm ak yon tifi ki te gen yon move lespri te tande de Jésus, li te vin kote L nan menm moman an, e te tonbe nan pye Li.
26 Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter.
Alò, fanm sila a te yon moun etranje nan ras Siwofonisyèn. E li te kontinye mande L pou chase move lespri a sou pitit li a.
27 And he said unto her, Let the children first be filled: for it is not meet to take the children’s bread and cast it to the dogs.
Jésus te di li: “Kite zanfan yo satisfè avan, paske li pa bon pou pran pen timoun yo pou jete l bay chen.”
28 But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children’s crumbs.
Men fanm nan te reponn Li: “Wi Mèt, men menm ti chen anba tab yo manje ti moso ke timoun yo lese tonbe yo.”
29 And he said unto her, For this saying go thy way; the demon is gone out of thy daughter.
Konsa Li te di li: “Akoz repons sa a, al fè wout ou; move lespri a gen tan kite fi ou a.”
30 And she went away unto her house, and found the child laid upon the bed, and the demon gone out.
E lè fanm nan te retounen lakay li, li te twouve tifi a byen kouche sou kabann nan, e move lespri a te gen tan kite li.
31 And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis.
Ankò Li te kite rejyon Tyr la, e te pase pa Sidon jiska lanmè Galilée a, nan rejyon Decapolis.
32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him.
Yo te mennen bay Li yon moun ki te soud, ki te pale avèk anpil difikilte, e yo te sipliye L pou mete men Li sou li.
33 And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue;
Jésus te mennen l apa gran foul la, e te mete dwat Li anndan zòrèy moun nan. Li te krache, e te touche lang li avèk krache a.
34 and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
Pandan Li gade vè syèl la, Li te soupire byen fò, e te di li: “Ifafata!” Sa vle di “Ouvri!”
35 And his ears were opened, and the bond of his tongue was loosed, and he spake plain.
Konsa zòrèy li te louvri. Lang lou a te disparèt, e li te vin pale kon nòmal.
36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it.
Li te bay yo lòd pou yo pa pale avèk pèsòn; men plis Li te bay lòd, plis yo te kontinye gaye nouvèl la toupatou.
37 And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.
Yo te vin etone nèt. Yo t ap di: “Li fè tout bagay byen. Li fè menm soud yo tande, e bèbè yo pale”.
