Luke 20
1 And it came to pass, on one of the days, as he was teaching the people in the temple, and preaching the gospel, there came upon him the chief priests and the scribes with the elders;
Y anacó yeque chibes, que sinando ó andré a cangri bedando á la sueti, y evangelizando, se catanáron os Manclayes es erajais sat os pures,
2 and they spake, saying unto him, Tell us: By what authority doest thou these things? or who is he that gave thee this authority?
Y le penáron de ocona manera: Penamangue sa’ que solar querelas oconas buchias; ó coin sinela ó sos te diñó ocona sila.
3 And he answered and said unto them, I also will ask you a question; and tell me:
Y Jesus rudeló, y les penó: Tambien menda querelaré sangue yeque pucha. Rudeladmangue:
4 The baptism of John, was it from heaven, or from men?
¿O bautismo de Juan sinaba del Tarpe, ó de los manuces?
5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why did ye not believe him?
Junos, penchababan andré de sí, penando: Si penaremos, que del Tarpe, penará: ¿pues presas na le pachibelasteis?
6 But if we shall say, From men; all the people will stone us: for they are persuaded that John was a prophet.
Y si penaremos: De los manuces, a sueti sari marelarános sat baras, pues terela por chachipe, que Juan sinaba Propheta.
7 And they answered, that they knew not whence [it was].
Y rudeláron que na chanelaban de duque sinaba.
8 And Jesus said unto them, Neither tell I you by what authority I do these things.
Y les penó Jesus: Pues na penelo sangue, sa’ que solar querelo oconas buchias.
9 And he began to speak unto the people this parable: A man planted a vineyard, and let it out to husbandmen, and went into another country for a long time.
Y se chibó á penar á la sueti ocona parabola: Manu chitó yeque resis, y la diñó a rentiserar á yeques randiñadores: y ó sinaba ausente pre baribu chiros.
10 And at the season he sent unto the husbandmen a servant, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
Y yeque chibes bichabó yeque de desqueres lacrés á os randiñadores, somia que le diñasen del mibao e resis. Tami junos curáron á ocona, y le bichabáron vacío.
11 And he sent yet another servant: and him also they beat, and handled him shamefully, and sent him away empty.
Y aver begai bichabó aver lacró. Tami junos curáron tambien á ocona, y ultrajisarandole, lo bichabáron vacío.
12 And he sent yet a third: and him also they wounded, and cast him forth.
Y limbidió á bichabar á aver trincho: á coin junos de la mateja beda curáron, y le bucharáron abrí.
13 And the lord of the vineyard said, What shall I do? I will send my beloved son; it may be they will reverence him.
Y penó o Erañó e resis: ¿Qué querelaré? Bichabaré á minrio camelado chaboro: Astis sinar, que pur le diquelen, le terelen bajin.
14 But when the husbandmen saw him, they reasoned one with another, saying, This is the heir; let us kill him, that the inheritance may be ours.
Pur le diqueláron os randiñadores, penchabáron andré sí, y penáron: Ocona sinela o heredero; marelemosle, somia que sinele amari a heredad.
15 And they cast him forth out of the vineyard, and killed him. What therefore will the lord of the vineyard do unto them?
Y sicobandole abrí e resis, le mareláron. ¿Que querelará pues sat junos o julai e resis?
16 He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, God forbid.
Abillará, y marelará á oconas randiñadores, y diñará sun resis á averes. Y sasta junos lo juneláron, le penáron: Na sinele andiar.
17 But he looked upon them, and said, What then is this that is written, The stone which the builders rejected, The same was made the head of the corner?
Y ó dicandolos, penó: ¿Pues que sinela ocono, sos sinela randado: A bar, sos bucharáron junos sos edificaban, ocona abilló á sinar a mas udschi e esquina?
18 Every one that falleth on that stone shall be broken to pieces; but on whomsoever it shall fall, it will scatter him as dust.
Saro ocola, sos perare opré ocola bar, quebrantado sinará: y opré coin siro peráre, le nacicará.
19 And the scribes and the chief priests sought to lay hands on him in that very hour; and they feared the people: for they perceived that he spake this parable against them.
Y os Manclayes es erajais, y os Libanes le camelaban chibar baste andré ocola ocana, tami cangueláron á la sueti: presas jabilláron, que contra junos terelaba penado ocona varda.
20 And they watched him, and sent forth spies, who feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the rule and to the authority of the governor.
Y acechandole bichabáron juntunes, sos se fingiesen laches, somia ustilarle andré alguna varda, y lliguerarle á la jurisdicion, y solar e Poresquero.
21 And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person [of any], but of a truth teachest the way of God:
Oconas pues le puchabáron, penando: Duquendio, chanelamos que penelas y bedelas mistos; y que na querelas bajin á cayque, sino que bedelas en chachipen o drun de Debél.
22 Is it lawful for us to give tribute unto Cæsar, or not?
¿A amangue sinela mistos poquinar costiñi á Cæsar, ó nanai?
23 But he perceived their craftiness, and said unto them,
Y ó, jabillando a choripen de junos, les penó: ¿Presas tentisarais mangue?
24 Show me a denarius. Whose image and superscription hath it? And they said, Cæsar’s.
Mequelame dicar yeque calé. ¿De coin sinela a chichi, y o letrero, sos terela? De Cæsar; le rudeláron junos.
25 And he said unto them, Then render unto Cæsar the things that are Cæsar’s, and unto God the things that are God’s.
Y les penó: Pues diñelad á Cæsar ma sinela de Cæsar: y á Debél ma sinela de Debél.
26 And they were not able to take hold of the saying before the people: and they marvelled at his answer, and held their peace.
Y na astisáron reprehender desquerias vardas anglal e sueti: tami daránelados de sun respuesta sonsibeláron.
27 And there came to him certain of the Sadducees, they that say that there is no resurrection;
Tambien se bigoreáron yeques os Sadduceyes, sos nieguisarelan a resurreccion, y le puchabáron.
28 and they asked him, saying, Teacher, Moses wrote unto us, that if a man’s brother die, having a wife, and he be childless, his brother should take the wife, and raise up seed unto his brother.
Penando: Duquendio: Moyses ha libanado andré sun embéo: Si merare o plal de manu terelando romi, bi mequelar chabores, que se romandiñase sat siró o plal, y ardiñele linage á desquero plal.
29 There were therefore seven brethren: and the first took a wife, and died childless;
Pues sinaban efta plalores, y ustiló romi o mas baro, y meró bi chabores.
30 and the second:
Y la ustiló o duincho, y meró tambien bi chaboro.
31 and the third took her; and likewise the seven also left no children, and died.
Y la ustiló o trincho. Y andiar en begai sares os efta, sos meráron bi mequelar sucesion.
32 Afterward the woman also died.
Segritona es sares meró tambien a romi.
33 In the resurrection therefore whose wife of them shall she be? for the seven had her to wife.
¿Pues andré a resurreccion, de coin de junos sinará romi? Presas sares os efta la tereláron por romi.
Y Jesus les penó: Os chabores de ocona sueti se romandiñelan, y sinelan diñados en romandiñipen: (aiōn g165)
35 but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
Tami junos sos sinarán juzgados cabalicos de ocola sueti, y e resurreccion es mulés, na se romandiñarán, ni sinarán diñados en romandiñipen. (aiōn g165)
36 for neither can they die any more: for they are equal unto the angels; and are sons of God, being sons of the resurrection.
Presas n’astis que merelen butér: presas sunelan iguales á os Manfarieles, y chabores sinelan de Debél, pur sinelan chabores e resurreccion.
37 But that the dead are raised, even Moses showed, in [the place concerning] the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Y que os mules terelan de ardiñar, lo dialó tambien Moyses, pur sunparal á la beldolaya araqueró al Erañó, o Debél de Abraham, y o Debél de Isaac, y o Debél de Jacob.
38 Now he is not the God of the dead, but of the living: for all live unto him.
Y na sinela Debél es mules, sino es vivos: presas sares vivisarelan á ó.
39 And certain of the scribes answering said, Teacher, thou hast well said.
Y rudelando yeques es Libanés, le penáron: Duquendio, mistos terelas penado.
40 For they durst not any more ask him any question.
Y darañeláron á puchabarle butér.
41 And he said unto them, How say they that the Christ is David’s son?
Y ó les penó: ¿Sasta penelan, que o Christo sinela Chaboro e David?
42 For David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,
Y o matejo David penela andré o embéo es Psalmes: Penó o Erañó á minrio Erañoró: bestelatucue á minri bastari,
43 Till I make thine enemies the footstool of thy feet.
Disde que bucharele á tires daschmanuces bajines de tires pindrés.
44 David therefore calleth him Lord, and how is he his son?
Si David o araquerela Erañó: ¿Pues sasta sinela chaboro de ó?
45 And in the hearing of all the people he said unto his disciples,
Y junelando sari a sueti, penó á desqueres discipules:
46 Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts;
Garabelaos de os Libanes, sos se alendelan á pirelar sat nubés bares, y les pesquibela sinar saludados andré os masqueres, y camelan as brotoborias bestis andré as synagogas, y os brotobores asientos andré as jachipenes;
47 who devour widows’ houses, and for a pretence make long prayers: these shall receive greater condemnation.
Sos jamelan os queres es piulias, querelando barias ocanagimias. Oconas terelarán condenacion mas bari.
