Luke 11
1 And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.
Li te rive ke pandan Li t ap priye nan yon sèten kote, lè L te fini, youn nan disip Li yo te di Li: Senyè, montre nou kijan pou nou priye, menm jan ke Jean osi te montre disip li yo.
2 And he said unto them, When ye pray, say, Father, Hallowed be thy name. Thy kingdom come.
Li te di yo: “Lè n ap priye, di: ‘Papa nou ki nan syèl la, ke non Ou kapab Sen. Ke wayòm Ou kapab vini. Ke volonte ou kapab fèt sou latè a, menm jan kon nan syèl la.
3 Give us day by day our daily bread.
Bannou chak jou pen nou pou jounen an.
4 And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation.
Konsa, padone peche nou yo, paske nou menm osi padone tout sila ki dwe nou. Pa mennen nou nan tantasyon, men delivre nou de sila ki mechan an.’”
5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;
Answit, Li te di yo: “Sipoze ke youn nan nou ta gen yon zanmi, e nou ale kote li a minwi pou di li: ‘Zanmi, prete m twa mòso pen.
6 for a friend of mine is come to me from a journey, and I have nothing to set before him;
Mwen gen yon zanmi ki vini, soti nan yon vwayaj, e mwen pa gen anyen pou mete devan l.’
7 and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?
Depi anndan, li va di: ‘Pa deranje m! Pòt la fèmen deja. Pitit mwen yo avèk mwen menm deja nan kabann nan, e mwen pa kapab leve pou bay ou anyen.’
8 I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth.
Mwen di nou, menm si li p ap leve bay li anyen paske li se zanmi li, men akoz pèsistans li, l ap leve pou bay li kont sa li bezwen.
9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
“Donk Mwen di nou: Mande, e nou va resevwa. Chache e nou va twouve. Frape, e l ap ouvri bannou.
10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Paske tout moun ki mande, va resevwa. Sila a ki chache, va twouve. E a sila a ki frape, l ap ouvri.
11 And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?
“Alò, sipoze ke youn nan papa nou yo resevwa yon demann de fis li pou yon pen. Li p ap bay li yon wòch olye de pen. Se pa sa? O si li mande pou yon pwason, èske li va bay li yon kolèv?
12 Or [if] he shall ask an egg, will he give him a scorpion?
Oubyen si li mande li pou bay li yon ze, èske l ap bay li yon eskòpyon?
13 If ye then, being evil, know how to give good gifts unto your children, how much more shall [your] heavenly Father give the Holy Spirit to them that ask him?
Si nou menm ki mechan, alò, konnen kijan pou bay bon kado a pitit nou yo, konbyen anplis Papa nou nan syèl la va bay Lespri Sen an a sila yo ki mande Li?”
14 And he was casting out a demon [that was] dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled.
Answit, Li t ap chase yon dyab nan yon bèbè. Lè dyab la te fin sòti, gason bèbè a te pale. Konsa, foul la te etone.
15 But some of them said, By Beelzebub the prince of the demons casteth he out demons.
Men kèk nan yo te di: “Li chase dyab yo pa Béelzébul, mèt dyab yo.”
16 And others, trying [him], sought of him a sign from heaven.
Gen Lòt yo, pou teste L, t ap mande L yon sign ki sòti nan syèl la.
17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house [divided] against a house falleth.
Men Li te konnen panse yo. Li te di yo: “Nenpòt wayòm ki divize kont tèt li va detwi. E yon kay divize kont tèt li ap tonbe.
18 And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons by Beelzebub.
Si Satan osi divize kont tèt li, kijan wayòm li an va kanpe? Paske nou di ke Mwen chase dyab yo pa Béelzébul.
19 And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
Men si Mwen menm pa Béelzébul chase dyab yo, pa kilès fis nou yo konn chase yo? Konsa, se yo menm k ap jij nou yo.
20 But if I by the finger of God cast out demons, then is the kingdom of God come upon you.
Men, si Mwen chase dyab yo ak dwèt Bondye a, alò, wayòm syèl la gen tan vini sou nou.
21 When the strong [man] fully armed guardeth his own court, his goods are in peace:
Lè yon nonm fò, plen zam, veye pwòp kay li, byen li yo rete ansekirite.
22 but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
Men lè yon moun avèk plis fòs pase l vin atake l, li bat li, e li retire nan men li tout zam li yo, pou l vin divize piyaj la.
23 He that is not with me is against me; and he that gathereth not with me scattereth.
Sila ki pa avèk Mwen an, kont Mwen; e sila ki pa rasanble avè Mwen an, ap gaye.
24 The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out.
Lè lespri enpi a kite yon nonm, li travèse kote ki sèch pou chache repo. Lè l pa twouve, li di: ‘Mwen va retounen lakay mwen kote m sòti a.’
25 And when he is come, he findeth it swept and garnished.
“Lè l vini, li touve l byen bale, e mete an lòd.
26 Then goeth he, and taketh [to him] seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.
Answit li sòti pou chache pran sèt lòt dyab pi mal pase li menm, e yo vin antre pou viv la. Konsa, dènye eta a nonm sa a pi mal pase premye a.”
27 And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.
Pandan Jésus t ap di bagay sa yo, youn nan fanm yo nan foul la te leve vwa li. Li te di Li: “Beni se vant ki te pote Ou a, e tete kote Ou te souse a.”
28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.
Men Li te di: “Okontrè, beni se sila yo ki tande pawòl Bondye a, e ki swiv li.”
29 And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.
Pandan foul la t ap ogmante, Li te kòmanse di: “Jenerasyon sila a se yon jenerasyon pèvès; l ap chache yon sign, men okenn sign p ap bay, sof ke sign a Jonas la.
30 For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.
Paske menm jan ke Jonas te vin yon sign pou Ninivit yo, menm jan an Fis a Lòm nan va ye pou jenerasyon sila a.
31 The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.
“Rèn Sid la va leve avèk lèzòm a jenerasyon sila a nan jijman, e kondane yo; akoz li menm te vini soti nan lekstremite tè a pou tande sajès a Salomon, e konsa, veye byen, gen yon bagay pi gran pase Salomon isit la.
32 The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.
“Lèzòm Niniv yo va kanpe avèk jenerasyon sila a nan jijman an, e kondane li, paske yo te repanti lè Jonas te preche. Konsa, veye byen, gen yon bagay pi gran ke Jonas isit la.
33 No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.
“Pèsòn, lè l fin limen yon lanp pa mete li nan yon kote an kachèt, ni anba yon panyen, men sou yon chandelye, pou sila ki antre yo kapab wè limyè a.
34 The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.
“Lanp a kò nou se zye nou. Lè zye nou klè, tout kò nou osi ranpli avèk limyè; men lè l pa bon, kò nou osi ranpli avèk tenèb.
35 Look therefore whether the light that is in thee be not darkness.
“Alò, veye ke limyè nan nou an pa tenèb.
36 If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.
“Si donk, tout kò nou ranpli avèk limyè, san tenèb ladann, li va klere nèt, tankou lè lanp klere nou avèk reyon li.”
37 Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat.
Alò, lè L fin pale, yon Farizyen te mande Li pou dine avè L. Li te antre e te repoze sou tab la.
38 And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner.
Lè Farizyen an te wè sa, li te etone, paske Li pa t fè devwa lave men L avan manje a.
39 And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.
Men Senyè a te di: “Nou menm Farizyen yo netwaye tas la pa deyò, ansanm ak plato a. Men anndan nou ranpli avèk vòl ak mechanste.
40 Ye foolish ones, did not he that made the outside make the inside also?
Nou menm bann ensanse, èske Sila ki te fè deyò a, pa t fè anndan an tou?
41 But give for alms those things which are within; and behold, all things are clean unto you.
Men bay sa ki anndan an kòm charite, e konsa tout bagay ap pwòp pou nou.
42 But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.
“Men malè a nou menm, Farizyen yo! Paske nou peye ladim, mant, ak lari de tout epis jaden an. Malgre sa, nou neglije lajistis avèk lanmou Bondye. Men bagay sa yo nou te dwe fè, san neglije lòt yo.
43 Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.
Malè a nou menm, Farizyen yo! Paske nou renmen chèz a chèf nan sinagòg yo, ak salitasyon respè nan mache yo.
44 Woe unto you! for ye are as the tombs which appear not, and the men that walk over [them] know it not.
Malè a nou menm! Paske nou tankou tonm kache, pou moun mache sou yo san ke yo pa menm konnen.”
45 And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also.
Youn nan avoka yo te reponn Li: “Mèt, lè Ou di sa, W ap ensilte nou osi.”
46 And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
Konsa, Li te di: “Malè a nou menm, avoka yo osi! Paske nou chaje kò a moun avèk chaj ki lou, pandan nou menm, nou p ap menm manyen chaj sa yo avèk youn nan dwèt nou.
47 Woe unto you! for ye build the tombs of the prophets, and your fathers killed them.
“Malè a nou menm! Paske nou bati tonm a pwofèt yo, pandan se zansèt nou yo ki te touye yo.
48 So ye are witnesses and consent unto the works of your fathers: for they killed them, and ye build [their tombs].
Konsa, nou vin temwen yo, e vin dakò avèk zak a zansèt nou yo. Paske se te yo menm ki te touye yo, e se nou ki bati tonm yo.
49 Therefore also said the wisdom of God, I will send unto them prophets and apostles; and [some] of them they shall kill and persecute;
“Pou rezon sa, sajès a Bondye te di: “Mwen va voye bay yo pwofèt ak apòt. Kèk yo va touye, e kèk yo va pèsekite;
50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
jiskaske tout san a pwofèt yo ki te vèse depi fondasyon mond lan kapab chaje kont jenerasyon sila a,
51 from the blood of Abel unto the blood of Zachariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation.
soti nan san Abel la, jis rive nan san a Zacharie, ki te peri antre nan otèl la ak kay Bondye a. Wi, Mwen di nou, li va chaje kont jenerasyon sila a.
52 Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
“Malè a nou menm, avoka yo! Paske yo pran nan men nou kle konesans lan. Nou pa t antre nou menm, e sila ki t ap antre ladann yo, nou te anpeche yo.”
53 And when he was come out from thence, the scribes and the Pharisees began to press upon [him] vehemently, and to provoke him to speak of many things;
Lè L te kite la, skrib yo avèk Farizyen yo te kòmanse vin move anpil. Yo te kesyone L byen pre sou anpil sijè,
54 laying wait for him, to catch something out of his mouth.
paske yo t ap eseye fòme yon konplo kont Li pou kenbe L nan yon pawòl ke Li ta petèt pale.
