John 19
1 Then Pilate therefore took Jesus, and scourged him.
At that time therefore took Pilate Jesus and flogged [Him].
2 And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment;
And the soldiers having twisted together a crown of thorns put [it] of Him on the head and a robe purple cast around Him
3 and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.
(and they were coming up to Him *NO*) and were saying; Hail! O King of the Jews! And they were giving to Him blows with the palm.
4 And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
(And *no*) went forth (therefore *K*) again outside Pilate and he says to them; Behold I bring to you Him out, so that you may know that no [thing] guilt I find in Him.
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. And [Pilate] saith unto them, Behold, the man!
Went forth therefore Jesus outside wearing the thorny crown and the purple robe. And he says to them; (behold *N(k)O*) the man!
6 When therefore the chief priests and the officers saw him, they cried out, saying, Crucify [him], crucify [him]! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.
When therefore saw Him the chief priests and the officers, they cried out saying; do crucify do crucify (him. *k*) Says to them Pilate; do take Him yourselves and do crucify [him]; I myself for no find in Him guilt.
7 The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.
Answered to him the Jews; We ourselves a law have, and according to the law (of us *k*) He ought to die, because [the] Son of God Himself He made.
8 When Pilate therefore heard this saying, he was the more afraid;
When therefore heard Pilate this word [the] more he was afraid
9 and he entered into the Prætorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
And he went into the Praetorium again and he says to Jesus; From where are You yourself? But Jesus an answer not did give to him.
10 Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee?
Says therefore to Him Pilate; To me myself not speak You? Surely You know that authority I have to release You and authority I have to crucify You?
11 Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.
Answered (to him *N(K)O*) Jesus; Not you were having authority against Me none, only unless it were given to you from above; Because of this the [one] (having betrayed *N(k)O*) Me to you greater sin has.
12 Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Cæsar’s friend: every one that maketh himself a king speaketh against Cæsar.
Out of this Pilate was seeking to release Him. but the Jews (cried out *N(k)O*) saying; If this [man] you shall release, not you are a friend of Caesar. Everyone a king (himself *N(k)O*) making speaks against Caesar.
13 When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
Therefore Pilate having heard (words these *N(k)O*) brought out Jesus and sat down upon (of the *k*) judgment seat at a place being named [the] Stone Pavement, in Hebrew now Gabbatha.
14 Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!
It was now [the] Day of Preparation of the Passover, [the] hour (was about *N(k)O*) [the] sixth. And he says to the Jews; Behold the king of you!
15 They therefore cried out, Away with [him], away with [him], crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
(now *k*) They cried out (therefore *NO*) (concerning Him: *no*) away away! do crucify Him! Says to them Pilate; The King of you shall I crucify? Answered the chief priests; Not we have a king only except Caesar.
16 Then therefore he delivered him unto them to be crucified.
Then therefore he delivered Him to them that He may be crucified. They took (therefore *N(K)O*) Jesus (and *K*) (they led [him] away; *K(o)*)
17 They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha:
And bearing (His own *N(k)O*) cross He went out to (the [place] *NK(o)*) being named of the Skull Place, (which *N(k)O*) is named in Hebrew Golgotha,
18 where they crucified him, and with him two others, on either side one, and Jesus in the midst.
where Him they crucified and with Him others two on this side and on that side, in between now Jesus.
19 And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.
Wrote then also a title Pilate and put [it] on the cross. It was now written: Jesus of Nazareth the King of the Jews.
20 This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, [and] in Latin, [and] in Greek.
This therefore the title many read of the Jews, for near was the place of the city where was crucified Jesus; and it was written in Hebrew, in Latin, in Greek.
21 The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but, that he said, I am King of the Jews.
Were saying therefore to Pilate the chief priests of the Jews; Not do write; The King of the Jews, but for He said; King I am of the Jews.
22 Pilate answered, What I have written I have written.
Answered Pilate; What I have written, I have written.
23 The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.
The then soldiers, when they crucified Jesus, took the garments of Him and made four parts, to each soldier a part, and also the tunic. Was now the tunic seamless, from the top woven throughout all.
24 They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.
They said therefore to one another; Not let us tear up it, but let us cast lots for it whose it will be; that the Scripture may be fulfilled what is being spoken: They divided the garments of Mine among themselves and for the clothing of Mine they cast a lot. The indeed therefore soldiers these things did,
25 These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the [wife] of Clopas, and Mary Magdalene.
Had been standing however by the cross of Jesus the mother of Him and the sister of the mother of Him, Mary the [wife] of Clopas and Mary Magdalene.
26 When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold, thy son!
Jesus therefore having seen [His] mother and the disciple already standing by whom He was loving says to the mother (of him: *k*) Woman, (behold *N(k)O*) the son of you.
27 Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own [home].
Then He says to the disciple; (behold *N(k)O*) the mother of you. And from that [very] hour took the disciple her to [his] own.
28 After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.
After this (knowing *NK(o)*) Jesus that now all things has been accomplished, so that may be fulfilled the Scripture, He says; I thirst.
29 There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.
A vessel (therefore *K*) was set [there] of sour wine full. a sponge (therefore full of the *N(K)O*) sour wine (and *k*) on a hyssop stalk having put they brought it to the mouth.
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
When then took the sour wine Jesus He said; It has been finished. And having bowed the head He yielded up the spirit.
31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high [day]), asked of Pilate that their legs might be broken, and [that] they might be taken away.
Therefore the Jews, since [the] Preparation was, so that not may remain on the cross the bodies on the Sabbath — was for a high day of that Sabbath — asked Pilate that may be broken their legs and they may be taken away.
32 The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:
Came therefore the soldiers and of the indeed first broke the legs and of the other which having been crucified with Him.
33 but when they came to Jesus, and saw that he was dead already, they brake not his legs:
to however Jesus having come, when they saw already Him having been dead, not they did break His legs,
34 howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
But one of the soldiers with a spear of His side pierced, and came out immediately blood and water.
35 And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.
And the [one] having seen has borne witness and true of him is the testimony And He knows that truth he is speaking, that (also *no*) you yourselves (may believe. *NK(o)*)
36 For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.
Took place for these things so that the Scripture may be fulfilled: Bone not one will be broken (from *o*) of Him.
37 And again another scripture saith, They shall look on him whom they pierced.
And again another Scripture says: They will behold on the [One] they have pierced.
38 And after these things Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took away his body.
After then these things asked Pilate (*k*) Joseph from Arimathea being a disciple of Jesus — concealed however through the fear of the Jews — that he may take away the body of Jesus. and gave permission Pilate. He came therefore and he took away the body (of Him. *N(K)O*)
39 And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.
Came now also Nicodemus the [one] having come to (*k*) (Him *N(K)O*) by night at the first bearing (a mixture *NK(O)*) of myrrh and aloes (about *N(k)O*) litras a hundred.
40 So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
They took therefore the body of Jesus and bound it (in *o*) in linen cloths with the spices, even as [the] custom is among the Jews to prepare for burial.
41 Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.
There was now in the place where He was crucified a garden and in the garden a tomb new in which not yet no [one] (was *no*) ([already] laid. *N(k)O*)
42 There then because of the Jews’ Preparation (for the tomb was nigh at hand) they laid Jesus.
There therefore on account of the Preparation of the Jews, because near was the tomb, they laid Jesus.
