Hebrews 9

1 Now even the first [covenant] had ordinances of divine service, and its sanctuary, [a sanctuary] of this world.

Naizvozvowo zvirokwazvo sungano yekutanga yakange ine zviga zvekushumira Mwari, nenzvimbo tsvene yenyika.

2 For there was a tabernacle prepared, the first, wherein [were] the candlestick, and the table, and the showbread; which is called the Holy place.

Nokuti tabhenakeri yakagadzirwa, yekutanga maiva nechigadziko chemwenje netafura nezvingwa zvekuratidza, ndiyo inonzi nzvimbo tsvene.

3 And after the second veil, the tabernacle which is called the Holy of holies;

Zvino seri kwevheiri rechipiri kwakange kune tabhenakeri yainzi nzvimbo tsvene yedzitsvene,

4 having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;

yakange ine mudziyo wegoridhe wezvipfungaidzo zvinonhuhwira, neareka yesungano yakange yakanamwa nhivi dzese negoridhe, maiva nehari yegoridhe yakange ine mana, netsvimbo yaAroni yakatunga, nemaheandefa esungano;

5 and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.

nepamusoro payo makerubhi ekubwinya, akadzikatira nzvimbo yetsitsi; zvatisingarondedzeri tichiita chimwe chimwe ikozvino.

6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;

Zvinhu izvi zvakati zvagadzirwa saizvozvo, vapristi vaipinda nguva dzese mutabhenakeri yekutanga, vachipedzeredza mabasa ekushumira Mwari;

7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

asi kune yechipiri mupristi mukuru waipinda ari ega kamwe pagore, kwete asina ropa, raaizvibairira iye pachake nezvitadzo zvevanhu;

8 the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;

Mweya Mutsvene achiratidza ichi, kuti nzira yenzvimbo tsvene yakange isati yataridzwa, tabhenakeri yekutanga ichimire;

9 which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

yakange iri mufananidzo wenguva iyoyo, paibairwa zvese zvipo nezvibairo, zvisingagoni kupedzeredza maererano nehana iye anoshumira;

10 [being] only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

zvinongova zvekudya nezvinwiwa nekushamba kwakasiyana-siyana nezviga zvenyama, zvakaiswa pamusoro pavo kusvikira panguva yekururamisa.

11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

Asi Kristu wakati asvika ari mupristi mukuru wezvinhu zvakanaka zvinozouya, kubudikidza netabhenakeri yakapfuura pakukura nepakuperedzerwa, isina kuitwa nemaoko, ndiko kuti isati iri yekusikwa kuno,

12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. (aiōnios g166)

uye kwete neropa rembudzi nemhuru, asi neropa rake pachake wakapinda kamwe panzvimbo tsvene, awana rudzikunuro rwusingaperi. (aiōnios g166)

13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:

Nokuti kana ropa renzombe nerembudzi, nemadota etsiru zvichisasa pavakasvibiswa, zvichivaita vatsvene kusvika pakuchenurwa panyama,

14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)

zvikuru sei ropa raKristu, iye kubudikidza neMweya wekusingaperi wakazvibaira kuna Mwari asina gwapa, richanatsa hana dzenyu pamabasa akafa, pakushumira Mwari mupenyu? (aiōnios g166)

15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. (aiōnios g166)

Uye nemhaka iyi ndiye murevereri wesungano itsva, kuti sezvo rufu rwakasvika pakudzikunurwa kwekudarika pasungano yekutanga, avo vakadanwa vagogamuchira chivimbiso chenhaka isingaperi. (aiōnios g166)

16 For where a testament is, there must of necessity be the death of him that made it.

Nokuti pane rugwaro rwenhaka, panofanira kukumikidzwa rufu rwaiye wakaita rugwaro rwenhaka.

17 For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.

Nokuti rugwaro rwenhaka rwune simba kune vakafa, sezvo rwusingatongovi nesimba kana wakaita rugwaro rwenhaka achiri mupenyu.

18 Wherefore even the first [covenant] hath not been dedicated without blood.

Naizvozvo kunyange yekutanga haina kugadzwa pasina ropa.

19 For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

Nokuti zviga zvese zvakati zvataurwa kuvanhu vese naMozisi zvichienderana nemurairo, wakatora ropa remhuru nembudzi, pamwe nemvura nemakushe matsvuku, nehisopi, akasasa zvese bhuku pacharo nevanhu vese,

20 saying, This is the blood of the covenant which God commanded to you-ward.

achiti: Iri iropa resungano Mwari yaakakurairai.

21 Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.

Saizvozvowo wakasasa neropa zvese tabhenakeri nemidziyo yese yekushumira.

22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

Zvino zvinhu zvinenge zvese maererano nemurairo zvinonatswa neropa, uye pasina kuteurwa kweropa hapana kanganwiro.

23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

Naizvozvo zvakafanira kuti mifananidzo yezvinhu zviri kumatenga inatswe nezvizvi, asi zvinhu zvekudenga pachazvo zvinatswe nezvibairo zvakanaka kupfuura izvi.

24 For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

Nokuti Kristu haana kupinda panzvimbo tsvene yakaitwa nemaoko, iri mifananidzo yezvechokwadi, asi wakapinda kudenga pachake, kuti ikozvino aonekerwe isu pachiso chaMwari;

25 nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;

uye kwete kuti azvibaire kazhinji, semupristi mukuru anopinda panzvimbo tsvene gore rimwe nerimwe neropa rezvimwe;

26 else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. (aiōn g165)

dai zvakange zvakadaro, waifanira kutambura kazhinji kubva pakuvambwa kwenyika; asi ikozvino wakaonekwa kamwe pakupedzisira kwenguva kuti abvise chivi kubudikidza nechibairo chake amene. (aiōn g165)

27 And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment;

Uye sezvazvakatemerwa vanhu kuti vafe kamwe, uye shure kwezvizvi kutongwa;

28 so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

saizvozvowo Kristu, abairwa kamwe kuti atakure zvivi zvevazvinji, achazoonekwa rwechipiri asina chivi neavo vanomutarira, rwuve ruponeso.