Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Yekhale nde uMelkizezedeki, utawa va Salemu, undogoji vangolove uyavile khokyanya uyavile agine nu Abrahamu ahuwiyile ukhoma khuhubuda avatawa akhasaya.
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;
UAbrahamu akhapile popani ninye khela ya kumi yakhela khenu ekhavile akhetekile. Elitawa lya “Melkizedeki” utavala wa woyelyeli, nutawala va Selemu” ulyahuva utavala va vavogolofu.”
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
Alivovole ubaba, alevovole umama, alevovole avazazi, alevovole uvotengolelo wasihu wala umwisyo ywasihu nchamwene. Badala ya apoisigala imbaha vasihu nchoni, kama mwana va Ngolove.
4 Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.
Ufihelelelage ukhuta umunu uyuakha vile imbaha itawala. Uzazi veto Uiburahimu akhapile vyoni ivya kumi ifinu ifinonu iufyahatolile khuvita.
5 And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
Nuwohakika ekhekelo khavalawi khehapohile eofisi ya tavala vahalenayo ni amri uhuhuma hululagelo, ukhulundamanya ekumi uhuhuma huvanu, vavo vihuma uhumana na vaisilaeli avaninye nulundamano ululuhumana na vene ikhekolo khya Abrahamu.
6 but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
Ulyahova uMelkizedeki, yuyua, ahale vovole ekhekolo kha valawi, akhapokhile yenio ya kumi ukhuhumana nu Abrahamu, akhasaya, uyahavile neuhadi.
7 But without any dispute the less is blessed of the better.
Apo sayebeliwe uhuta umunu udebe isayiwa nombaha.
8 And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
Khulijambo ele umunu uyipo hela yemo eyakumi ifya elinchova leemo, ulyahova hulijambo elenge yomo uyapohile yehavoliwe ndoyo itama.
9 And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;
Ne namna ya khochova, Ulawi uyapohile yemo ya kumi, nuyu ahahombile yemo ya kumi khwa Abrahamu,
10 for he was yet in the loins of his father, when Melchizedek met him.
Ulyakhuva uLawi akhavite mvi na ifya dadaye vamwene Uibrahimu useheugowagine nuMelkizedeki nu Abrahamu.
11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
Inave uvokamelefu uvahawesehine uhugendela uvutawala wa Lawi, (Poapo avanu vipohela ululagelo), khuhale nulihitaji lihi hutawala uyunge ukhwinoha ufyano gwa Melkizedeki, sio ukhwelangiwa nopangelelo ugwa Haruni?
12 For the priesthood being changed, there is made of necessity a change also of the law.
Ulyahuva uvutawala yavubadeleha, polunugiwa ululagelo lyope lubabadeleha.
13 For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
Kyuyunu humambo aga akhacho viwe ukhuhusu elikabila elenge, uhukhuma khwemwene hakuna aliye hudumela ekhetehelo.
14 For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.
Isalinchi sahihi uhuta umbaha Veto ahumilee khu Yuda, ilikabila lyelyo uMose sahataje uhusu avatechenchi.
15 And [what we say] is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
Aga agaginchoviwa khuvuvalafu hata angave itehenchi uyunge ikhomela khofyana gwa Melkizedeki.
16 who hath been made, not after the law of a carnal commandment, but after the power of an endless life:
Utekhenchi uywa sio aliyomo yoyusa avile itawala khukyonya husingi gwa lulagelo inchihuseha nuvohyolya wa munu, khusingi gwangofu iyamaisha gagosagawesye uhunangeha.
17 for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek. (aiōn g165)
Nuvusimbe vusuhudela ukhohusu umwene, “Uveve teheji sihu nchoni khufumo gwa Melkizedeki.” (aiōn g165)
18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
Ulyuhova ululagelo ulukhalongwile lukavehiwe pulokanji khuhava salulenkofaa.
19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
Ewo ululagelo salulenkovomba khokhoni akhekamelihe. Ulyohova, pahalepo uwokafu uwononu khuago tuhasogelela uNguluve.
20 And inasmuch as [it is] not without the taking of an oath
Nuvokafu uvo uvononu savo hahumile bila khonchova ekheapo, khuele avateheji avange savahatole ekheapo khokhyoni.
21 (for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever); (aiōn g165)
Ulwahova uNguluve akhato lile ekheapo usekhe ugwa nchovile ukhuhusu uYesu, “Ungolove apile sibadelesya amasage gamwene.' uve vetenchi isihu nchoni.” (aiōn g165)
22 by so much also hath Jesus become the surety of a better covenant.
Ulyahova unguleve ainchile khusamani ya ululagonu ulunonu.
23 And they indeed have been made priests many in number, because that by death they are hindered from continuing:
Uwoye lyeli, ukhufya hubela avatehenchi ukhuvomba isikhu nchoni. Ulyakhova vahalepo avatekhenchi avange, uyumu baada ya vayonge.
Ulyahuva uNguluve itama sihu nchoni uvutekhenchi wamwene savubadeleha. (aiōn g165)
25 Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
Umwomwene lwesya nu vogolofu ukhukamelesya uvohela avanhusogelela uNguluve ukhugenda khumwene, ulyakhova itama nuhudova khuvene.
26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
Potehenchi umbaha nduyu inagiwa khulyofe, uyalevovole imbivi, alevowole inongwa, isafi, uyahatengiwe, ukhuma khumbivi, unchile khukyanya khuliko khukinya.
27 who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [sins] of the people: for this he did once for all, when he offered up himself.
Umwene ahale bila sida, ekhehwani avatekhechi avavaha, ukhuhumya esadakha khela sihu, khumbivi nchasambi nchamwene yuywa, napongela khumbivi ncha vanu, akhavombile evo husihu yemo khuvoni, ulyakhehuminche yuywa.
28 For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore. (aiōn g165)
Khululagelo luhovachagola avanu avasaviwesya uvotehenchi uvovaha, ulyahova elimenyu lyaheapa, lehinehile badala ya lulagelo, akhachagwile umwana, uyahavombikhe ukhuva imwaminifu isihu nchoni. (aiōn g165)
