Hebrews 5

1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

all for high-priest out from a human to take above/for a human to appoint/conduct the/this/who to/with the/this/who God in order that/to to bring to gift and/both and sacrifice above/for sin

2 who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

be gentle be able the/this/who be ignorant and to lead astray since and it/s/he to surround weakness: weak

3 and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

and through/because of (it/s/he *N(k)O*) to owe as/just as about the/this/who a people thus(-ly) and about themself to bring to (about *N(k)O*) sin

4 And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.

and no themself one to take the/this/who honor but (the/this/who *k*) to call: call by/under: by the/this/who God (as *N(k)O*) and (the/this/who *k*) Aaron

5 So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

thus(-ly) and the/this/who Christ no themself to glorify to be high-priest but the/this/who to speak to/with it/s/he son me to be you I/we today to beget you

6 as he saith also in another [place], Thou art a priest for ever After the order of Melchizedek. (aiōn g165)

as/just as and in/on/among other to say you priest toward the/this/who an age: eternity according to the/this/who order Melchizedek (aiōn g165)

7 Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,

which in/on/among the/this/who day the/this/who flesh it/s/he petition and/both and supplication to/with the/this/who be able to save it/s/he out from death with/after shouting strong and teardrop to bring to and to listen to away from the/this/who reverence

8 though he was a Son, yet learned obedience by the things which he suffered;

although to be son to learn away from which to suffer the/this/who obedience

9 and having been made perfect, he became unto all them that obey him the author of eternal salvation; (aiōnios g166)

and to perfect to be all the/this/who to obey it/s/he causer salvation eternal (aiōnios g166)

10 named of God a high priest after the order of Melchizedek.

to designate by/under: by the/this/who God high-priest according to the/this/who order Melchizedek

11 Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.

about which much me the/this/who word and hard to interpret to say since dull to be the/this/who hearing

12 For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

and for to owe to exist teacher through/because of the/this/who time again need to have/be the/this/who to teach you (one *N(k)O*) the/this/who principle the/this/who beginning the/this/who oracles the/this/who God and to be need to have/be milk and no strong food

13 For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.

all for the/this/who to share milk unacquainted word righteousness child for to be

14 But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil.

perfect then to be the/this/who strong food the/this/who through/because of the/this/who habit/practice the/this/who sense to train to have/be to/with discernment good and/both and evil/harm: evil