1 Corinthians 15
1 Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,
Emma, i qérindashlar, men silerge eslide yetküzgen xush xewerni bayan qilmaqchimen; siler bu xush xewerni qobul qilghan we uningda ching turuwatisiler;
2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.
men silerge yetküzgen xush xewer bolghan kalamda ching turghan bolsanglar, — (ishen’gininglar bikargha ketmigen bolsa) — siler uning arqiliq qutquzuluwatisiler.
3 For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
Chünki men özümge amanet qilin’ghanlirini eng zörür ish süpitide silergimu tapshurdum; yeni, Tewrat-Zeburda aldin éytilghinidek, Mesih gunahlirimiz üchün öldi;
4 and that he was buried; and that he hath been raised on the third day according to the scriptures;
U depne qilindi; we üchinchi küni yene Tewrat-Zeburde aldin éytilghinidek tirildürüldi;
5 and that he appeared to Cephas; then to the twelve;
U Kéfasqa, andin on ikkiylen’ge köründi;
6 then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;
andin U bir sorunda besh yüzdin artuq qérindashqa köründi; ularning köpinchisi bügünki künde tirik, emma beziliri ölümde uxlawatidu;
7 then he appeared to James; then to all the apostles;
U Yaqupqa, andin rosullarning hemmisige köründi;
8 and last of all, as to the [child] untimely born, he appeared to me also.
Hemmisidin kéyin U xuddi waqitsiz tughulghan bowaqtek bolghan mangimu köründi.
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Chünki men rosullar arisidiki eng töwinimen, rosul dep atilishqa layiq emesmen; chünki men Xudaning jamaitige ziyankeshlik qilghanmen.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
Lékin hazir némila bolsam Xudaning méhir-shepqiti arqiliq boldum; Uning manga körsetken shu méhir-shepqiti bikargha ketmidi; chünki men [Xudaning xizmitide] barliq rosullardin bekrek japaliq ishligenmen; emeliyette ishligüchi men emes, belki men bilen bille bolghan Xudaning méhir-shepqitidur.
11 Whether then [it be] I or they, so we preach, and so ye believed.
Démek, meyli men yaki bashqa [rosullar] bolsun, hemmimizning yetküzgenliri oxshash bolup, u del siler ishinip qobul qilghan xush xewerdur.
12 Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?
Emma Mesih ölgenler ichidin tirildürülgen dep jakarlan’ghan bolsa, qandaqmu aranglardiki beziler ölgenlerning tirilishi dégen yoq ish, deydu?
13 But if there is no resurrection of the dead, neither hath Christ been raised:
Emma ölgenlerning tirilishi dégen yoq ish bolsa, Mesihning tirilishimu yoq ish bolghan bolatti.
14 and if Christ hath not been raised, then is our preaching vain, your faith also is vain.
Shuningdek eger Mesih ölümdin tirilgen bolmisa, jakarlighan xewirimiz bihude bolghan, silerning étiqadinglarmu bihude bolghan bolatti.
15 Yea, and we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.
Hetta bizmu Xuda toghrisidiki yalghan guwahchilar bolghan bolattuq — chünki biz Xudaning Mesihni ölümdin tirildürgenlikige guwahliq berduq. Eger heqiqeten ölümdin tirilish bolmisa, Xuda Mesihnimu ölümdin tirildürmigen bolatti.
16 For if the dead are not raised, neither hath Christ been raised:
Chünki ölgenler qayta tirildürülmise, Mesihmu tirilmigen bolatti.
17 and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
Mubada Mesih tirilmigen bolsa, étiqadinglar kéreksiz bolghan, siler téxiche gunahliringlarda yürüwatqan bolattinglar,
18 Then they also that are fallen asleep in Christ have perished.
shundaqla Mesihte ölümde uxlawatqanlarmu halaketke yüz tutqan bolatti.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
Eger ümidimizni peqet bu dunyadiki hayatimiz üchünla Mesihge baghlighan bolsaq, biz insanlar arisidiki eng bichare ademlerdin bolghan bolimiz.
20 But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
Emma emeliyette, Mesih ölümde uxlighanlar ichide «hosulning tunji méwisi» bolup, ölümdin tirilgendur;
21 For since by man [came] death, by man [came] also the resurrection of the dead.
Chünki bir insan arqiliq ölüm [alemde] peyda bolghinidek, ölümdin tirilishmu bir insan arqiliq [alemde] peyda boldi.
22 For as in Adam all die, so also in Christ shall all be made alive.
Adamatimizdin bolghanlarning hemmisi [uning tüpeylidin] ölümge mehkum bolghanliqigha oxshash, Mesihde bolghanlarning hemmisi [Uning tüpeylidin] ölümdin hayatqa érishidu.
23 But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming.
Emma hemmeylen öz nöwet-qatarida tirilidu; tunji hosulning méwisi bolghan Mesih birinchi; ikkinchiler bolsa Mesihning dunyagha qaytip kelginide özige tewe bolghanlar.
24 Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.
Andin axiret bolidu; shu chaghda U barliq hökümranliqni, barliq hoquq we herxil küchlerni emeldin qaldurup, padishahliqni Xuda-Atigha tapshuridu.
25 For he must reign, till he hath put all his enemies under his feet.
Chünki U barliq düshmenlerni [meghlup qilip] ayighi astida qilghuche höküm sürüshi kérektur;
26 The last enemy that shall be abolished is death.
eng axirqi yoqitilidighan düshmen bolsa ölüm özidur.
27 For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
Chünki [Zeburda] «[Xuda] pütkül mewjudatni Uning ayighi astigha boysundurghan» [dep pütüklüktur]. Emma «pütkül mewjudat Uninggha boysundurulghan» déyilginide, roshenki, shu «pütkül» dégen söz «hemmini Uninggha Boysundurghuzghuchi»ning özini ichige alghan emestur.
28 And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
Emma hemme Uninggha boysundurulghandin kéyin, Oghul hemmini özige boysundurghuchigha boysunidu; shuning bilen Xuda hemmining hemmisi bolidu.
29 Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
Ölümdin tirilish bolmisa, bezilerning ölgenler üchün chömüldürülüshini qandaq chüshinish kérek? Ölgenler zadi tirilmise, kishiler ular üchün néme dep chömüldürülidu?
30 why do we also stand in jeopardy every hour?
Bizler néme dep [her küni] her saette xewp-xeterge duch kélip yürimiz?
31 I protest by that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily.
Rebbimiz Mesih Eysada silerdin pexirlinishim rast bolghandek, [i qérindashlirim], men herküni ölümge duch kélimen.
32 If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.
Eger insanlarning nuqtiineziridin éytqanda «Efesus shehiride wehshiy haywanlar bilen élishtim» désem, ölgenler ölümdin tirilmise, buning manga néme paydisi? «Ete beribir ölüp kétidighan bolghandin kéyin, yep-ichip yürüwalayli» dégen söz yolluq bolmamti?
33 Be not deceived: Evil companionships corrupt good morals.
Aldanmanglar; chünki «Yaman hemrahlar exlaqni buzidu».
34 Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak [this] to move you to shame.
Heqqaniy bolush üchün oyghininglar, gunahdin qol üzünglar; chünki beziliringlarda Xuda toghruluq xewer yoqtur — buni éytsam siler üchün uyat emesmu?
35 But some one will say, How are the dead raised? and with what manner of body do they come?
Belkim birsi: «Ölükler qandaq tirildüriler? Ular qandaq ten bilen tiriler?» — dep sorishi mumkin.
36 Thou foolish one, that which thou thyself sowest is not quickened except it die:
I exmeq kishi, séning térighining, ölmey turup qaytidin tirilmeydu.
37 and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;
Hem séning térighining, ösümlükning téni emes, belki uning yalingach déni — mesilen, bughdayning yaki bashqa birer ziraetning déni, xalas.
38 but God giveth it a body even as it pleased him, and to each seed a body of its own.
We kéyin Xuda Öz xahishi boyiche uninggha melum bir tenni béridu; shundaqla uruq danlirining herbirige özining ténini ata qilidu.
39 All flesh is not the same flesh: but there is one [flesh] of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
Janiwarlarning etliri bolsa bir-birige oxshimaydu; insanlarning özige xas etliri bar, haywanlarning özige xas etliri bar, uchar-qanatlarningmu bar, béliqlarningmu bar.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the [glory] of the terrestrial is another.
Asmanda jisimlar bar, yer yüzidimu jisimlar bar; emma asmandikisining jula-sheripi bashqiche, yer yüzidikisiningmu bashqiche bolidu;
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
Quyashning shan-sheripi bir xil, ayning sheripi yene bir xil, yultuzlarning shan-sheripi yene bir xildur; chünki yultuzlar shan-sherepliride bir-biridin perqlinidu.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
Ölümdin tirilish hem shundaqtur. [Ten] chirish halitide térilidu, chirimas halette tirildürülidu;
43 it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
Uyatliq halette térilidu, shan-sherep bilen tirildürülidu; ajiz halette térilidu, emma küch-qudret bilen tirildürülidu.
44 it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body].
U tebietke tewe bir ten süpitide térilidu; rohqa tewe bir ten bolup tirildürülidu; eslide tebietke tewe bir «janliq» ten bolghan bolsa, emdi rohiy bir ten bolidu.
45 So also it is written, The first man Adam became a living soul. The last Adam [became] a life-giving spirit.
Shunga [Tewratta] mundaq pütülgenki: «Tunji insan Adem’atimiz tirik bir jan qilip yaritildi»; emma «axirqi Adem’ata» bolsa hayatliq bergüchi Roh boldi.
46 Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.
Emma awwal kelgini rohiy adem emes, belki «tebietke tewe bolghuchi» adem idi, kéyin «rohiy adem» keldi.
47 The first man is of the earth, earthy: the second man is of heaven.
Deslepki insan bolsa yerdin, tupraqtin apiride qilin’ghan; ikkinchi insan bolsa asmandin kelgendur;
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
Tupraqtin apiride qilin’ghini qandaq bolghan bolsa, [uningdin] [bolghan] «tupraqliq»larmu shundaq bolidu; asmandin kelgini qandaq bolsa, uningdin bolghan «asmanliqlar»mu shundaq bolidu.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Bizler «tupraqliq adem» süritide bolghinimizdek, «asmanliq adem» süritidimu bolalaymiz.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Emma shuni éytimenki, i qérindashlar, et we qandin törelgenler Xudaning padishahliqigha warisliq qilalmaydu; chirigüchi chirimaydighan’gha warisliq qilalmaydu.
51 Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,
Mana, men silerge bir sirni éytip bérimen; biz hemmimizla [ölümde] uxlaydighanlardin bolmaymiz; biraq hemmimiz özgertilimiz!
52 in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
Bir deqiqidila, közni bir yumup achquche, eng axirqi kanay chélin’ghanda özgertilimiz; chünki kanay chélinsila ölgenler chirimas hayatqa tirildürülidu, shundaqla özgertilimiz;
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
Chünki bu chirip ketküchi chirimas hayatni kiyiwélishi, bu ölgüchi ölmeslikni kiyiwélishi kérek;
54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.
Emma chirip ketküchi chirimas hayatni kiygende, bu ölgüchi ölmeslikni kiygende, shu chaghda bu söz emelge ashurulidu: «Ölüm ghelibe teripidin yutulup yoqutulidu!».
«Ah, ölüm, séning neshtiring qéni?! Ah, ölüm, séning ghelibeng qéni?!» (Hadēs g86)
56 The sting of death is sin; and the power of sin is the law:
Ölümdiki neshter — gunahtur, gunahning küchi bolsa, Tewrat qanuni arqiliq namayan bolidu.
57 but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
Lékin bizni Rebbimiz Eysa Mesih arqiliq bularning üstidin ghelibige érishtürgüchi Xudagha teshekkür!
58 Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.
Shuning üchün, söyümlük qérindashlirim, ching turup tewrenmes bolunglar, Rebning xizmitidiki ishliringlar hemishe keng ziyadileshsun; chünki Rebde bolghan ejir-japayinglar hergiz bihude ketmeydighanliqini bilisiler.
