Romans 9
1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit
Hagi havigea nosuanki, Kraisimpi tamage hu'na nehue. Ruotage Avamumo'ene nagu'a kenege'na ama' nagu'nagesareti ama kea tamage nehue.
2 that I have great sorrow and unceasing pain in my heart.
Tusi'a nasuza enerugeno, tumo niamo'a nata krivava nehie.
3 For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh
Na'ankure, nagrima navesiana Anumzamo'a Jekopu nagara zmavresiegu navenesie, Kraisima nagri navesima avaririnigena, nagra nunamuna hanenkeno Agra'a vahepintira nahe natitrena, nenafu'za nagri nona erigahaze.
4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
Zamagra Israeli vahera Anumzamo'a zamavarege'za Agri mofavregna hu'naze. Anumzamo zamagripi masazama'a eri ama hu'ne. Agra'a huvempa huno, Agrane zamazeri hagenerefino kasege'a zami'ne. Agra'a mono'ma huntesaza kankmuna neramino, knare zama erisuna zanku'ma huvempa hurantenea tamine.
5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed for the ages (aiōn g165). Amen.
Zamagri nezmagehoma zamagima me'nea nagapinti Kraisi'a efore hu'ne. Kraisi'a, Agra Anumza mani'neno makazamofo aseni mani'negu maka knafina, Agrike agi'a hentesga huvava hugahune! Tamage. (aiōn g165)
6 But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.
Anumzamo'ma Israeli vaheku'ma huvempa huzamante'nea kea eri raga orenefi? I'o. Na'ankure maka'ma Israeli vahepima fore hu'naza vahe'mo'za Anumzamofo vahekera omani'naze!
7 Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”
Abrahamumpinti fore hu'naza vahe mani'nazanagi, e'i ana zamo'a zamazeri tamage Abrahamu mofavrea nose. Na'ankure avontafemo huno, Abrahamu'a mago'a mofavre'zaga zamante'neanagi, Mofavreka'a Aisakimpinti kagri vahera fore hugahaze huno hu'ne. (Jen-Agf 21:12)
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
E'i vahe'mota kasenentona kna huno Abrahamu'ma kasezmante'nea mofavremo'za, ana miko Anumzamofo mofavregera omani'naze. Hagi Anumzamoma huvempama huzmante'nemo'za, Abrahamu mofavrea mani'naze.
9 For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”
Na'ankure Anumzamo'a huvempa huno, Ama ana knare'ma anaga'a kafure'ma esuana, Sera'a ne'mofavre kasentegahie hu'ne. (Jen-Agf 18:10)
10 Not only so, but Rebekah also conceived by one, by our father Isaac.
E'i ana mofavrea nerageho Aisakie. Hagi Aisaki'a, Rebeka ara erigeno, kugave'za mofavre kasezanante'ne.
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
Zanagrira kase ozanantenegeke, havizane knare zanena osu'nakeno, ko Anumzamo'a nezanrerana kea asmine. (E'i ana kemo huama huno, Anumzamo agra'a eri'za kante vahe'mokizimia ko huhamprizmantene.
12 it was said to her, “The elder will serve the younger.”
Hianagi knare avu'ava zante keno kea osu'ne.) Neznarerana Anumzamo asmino, Nempuamo'a nagana'amofo katoza humigahie huno hu'ne. (Jen-Agf 25:23)
13 Even as it is written, “Jacob I loved, but Esau I hated.”
Anumzamofo avontafepi krente'nea kante, Jekopuna navesinentuanagi, Isona navesra hunentoe hu'ne. (Mal 1:2-3)
14 What shall we say then? Is there unrighteousness with God? May it never be!
Hagi na'ane hugahune? Anumzamo'a fatgozana nosie huta hugahuno? I'o anara osugahie!
15 For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
Na'ankure Anumzamo'a amanage huno Mosesena asmi'ne, Izano narimpa fru huntenaku hanumofona, narimpa fru hunentena, izano nasurgintenaku hanufona nasuragintegahue hu'ne. (Eks-Ati 33:19)
16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
E'ina hu'negu Anumzamo'a vahe'mota tavesite'ene erizanterompge, Agra'a avesizante asuragirante'ne.
17 For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”
Na'ankure Anumzamofo Avontafepina Anumzamo'a Feronkura anage huno asamine, Nagrama huhamprigantogenka kagrama mani'nanana, agafa'a me'nerere. Na'ankure Nagri hankavemo'a kagripi eama nehanigeno, Nagri nagimofona huama hu'za kokankoka vanageno, ra huno vuno'eno hugahie hu'ne. (Eks-Ati 9:16)
18 So then, he has mercy on whom he desires, and he hardens whom he desires.
E'ina hu'negu Anumzamo'a izano asuraginte'naku himofona asuraginenteno, izano rimpama eriginaku'ma himofona erinegie.
19 You will say then to me, “Why does he still find fault? For who withstands his will?”
Hagi tamagra anage huta nagrikura hugahaze. Na'a higeno Anumzamo'a tamagrikura keontahi vahere huno nehie? Agra hugahaze huno hiazana tamagra nehazafi?
20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
I'o, e'i anahukna kea osiho. Tamagra izagata, vahetafamota Anumzamofona tro huhaviza hurantenane huta nehaze? Tro'ma huntenesia zamo'a, tro'ma huntenesimofona, nahigenka amanahuknara hunka trohunantenane huno huntegahifi?
21 Or has not the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
Mopa kavoma tro nehanimo'ma, mopareti'ma kavoma troma hunaku'ma hanuno'a, amane magoke moparetira konariri zama ante kavoa tro nehuno, havizama haniazana ante kavo tro osugahifi?
22 What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction,
E'i ana kanteke Anumzamo'a, rimpa hezana eriama nehuno, hankave'a eriama hugahie. Hianagi Agra ra zampi akoheno mani'neno zamazeri haviza hania vahekura za'za knafina zamaveganente.
23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
E'i ana zama hu'neana, Agri'a mareri'nea masazama eriama huno asunku'ma huzmante'nea vahetera eriama hu'ne. E'i anazana ko Agra'a retro huzmante'nemo'za erigahaze.
24 us, whom he also called, not from the Jews only, but also from the Gentiles?
Jiu vahepinti'ene, megi'a vahepintima zmavaretere hunefina, tagranena anampina mani'none.
25 As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”
Hosea'ma kasnampa kema hu'nefina, Ru vahekura Nagri vahere nehu'na, navesi'ozmante'nesua vahekura navesizmantegahue huno hu'ne. (Hos 2:1, 23)
26 “It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”
E'ina hanugeno, tamagra Nagri vahera omani'naze huno zamasmi'nesia kumatera, kasefa huno mani'nea Anumzamofo mofavreramine hu'za hugahaze. (Hos 1:10)
27 Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
Kasnampa ne' Aisaia'a Israeli vaheku huno, Israeli vahe'mo'za rama'a hu'za hagerinkenafi kasepankna hu'nazanagi, anampinti osi'amokizmi Anumzamo'a zamagu'vazigahie.
28 for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”
Na'ankure Ramo'a fatgo avu'ava huno ame huno maka mopafi vahera refko huzmantegahie. (Ais 10:22, 23)
29 As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”
Ko'ma Aisaia hu'nea kante, Hihamu'ane Ramo tagehe'mokizmia zamahokeno osi'a zamatrege'za mani'naze. Anama osuneresina Sodomune Komora kumate vahe'mo'za fanane huvagare'naza kna huta fanane huvagarontesine. (Ais 1:9)
30 What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;
Hagi na'ane huta hugahune? Megi'a vahe'mo'za Anumzamofo avufi fatgo vahe mani'zankura nohakazanagi, zamentinti hazageno Anumzamo'a fatgo vahe mani'naze nehie.
31 but Israel, following after a law of righteousness, did not arrive at the law of righteousness.
Hu'neanagi Israeli vahe'mo'za fatgo vahe manisunegu maraguzati'za kasegemofo nevaririzanagi, ana zamofona nena'a eriforera osu'naze.
32 Why? Because they did not seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone,
Na'a hige'za anara osu'naze? Na'ankure zamagra zmentintia osu'naze. Hianagi eri'zama erisaza zanteti fatgo vahera Anumzamofo avurera manigahune nehu'za, agigozmi havereti tanafa nehaze.
33 even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”
Anumzamofo avontafepi krente'neana anage hu'ne, Keho, Saionia vahe'mokizmi zamagigozmi have ante'noankino, vahe'mo'za zamagigo zamite'za tanafa hugahaze. Hagi iza'o Agrite amentinti hanimo'a agazegura osugosie hu'ne. (Ais 8:14, 28:16)
