Romans 8
1 There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.
Beraz orain ezta condemnationeric batre Iesus Christean diradenençát: erran nahi da, haraguiaren araura ebilten eztiradenen, baina spirituaren araura.
2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
Ecen Iesus Christ Iaunean den vicitzetaco Spirituaren Legueac libre eguin nau bekatuaren eta herioaren leguetic.
3 For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
Ecen Leguearen impotentiác deus ecin çaidianean haraguian, Iaincoac igorriric bere Seme propria bekatutaco haraguiaren formán, eta bekatuagatic, condemnatu vkan du bekatua haraguian.
4 that the ordinance of the law might be fulfilled in us who do not walk according to the flesh, but according to the Spirit.
Leguearen iustitiá compli dadinçát gutan, haraguiaren araura ezgabiltzanotan, baina Spirituaren araura.
5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
Ecen haraguiaren arauezco diradenac haraguiaren gaucetara dirade affectionatu: baina Spirituaren arauezcoac, Spirituaren gaucetara.
6 For the mind of the flesh is death, but the mind of the Spirit is life and peace;
Eta haraguiaren affectionea, herio da: baina Spirituaren affectionea, vicitze eta baque:
7 because the mind of the flesh is hostile toward God, for it is not subject to God’s law, neither indeed can it be.
Ceren haraguiaren affectionea etsaigoa baita Iaincoaren contra: ecen Iaincoaren Leguearen ezta suiet: eta ecin-ere daite.
8 Those who are in the flesh cannot please God.
Beraz haraguian diradenac, Iaincoari placent ecin dirateque.
9 But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, he is not his.
Ordea çuec etzarete haraguian, baina Spirituan: baldin behinçát Iaincoaren Spiritua habitatzen bada çuetan: baina baldin edoceinec Christen Spiritua ezpadu, haina ezta haren.
10 If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
Eta baldin Christ çuetan bada, gorputza behinçát hil da bekatuaren causaz: baina Spiritua da vicitzea iustitiaren causaz.
11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
Bada baldin Iesus hiletaric resuscitatu duenaren Spiritua habitatzen bada çuetan, Christ hiletaric resuscitatu duenac, viuificaturen ditu çuen gorputz mortalac-ere bere Spiritu çuetan habitatzen denaren causaz.
12 So then, brothers, we are debtors, not to the flesh, to live after the flesh.
Halacotz bada, anayeác, çordun gara, ez haraguiagana, haraguiaren araura vicitzeco, baina Spirituagana.
13 For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
Ecen baldin haraguiaren araura vici baçarete, hilen çarete: baina baldin Spirituaz gorputzaren eguitateac mortificatzen badituçue, vicico çarete.
14 For as many as are led by the Spirit of God, these are children of God.
Ecen Iaincoaren Spirituaz gobernatzen diraden guciac, Iaincoaren haour dirade.
15 For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!”
Ecen eztuçue suiectionetaco spiritubat recebitu, berriz beldurretan içateco: baina recebitu duçue adoptionezco spiritua, ceinez oihu eguiten baitugu Abba, erran nahi baita, Aita.
16 The Spirit himself testifies with our spirit that we are children of God;
Spiritu hunec berac testificatzen du gure spirituarequin batean, ecen Iaincoaren haour garela.
17 and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him.
Eta baldin haour bagara, bayeta heredero: heredero, diot, Iaincoaren, eta Christen herederoquide, baldin ordea harequin batean suffritzen badugu, harequin batean glorifica gaitecençat.
18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
Ecen estimatzen dut dembora hunetaco suffrimenduac eztiradela comparatzeco ethorteco den gloria gutan manifestaturen denarequin.
19 For the creation waits with eager expectation for the children of God to be revealed.
Ecen creaturác desir handiz beguira daude noiz Iaincoaren haourrac manifesta daitezqueen.
20 For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
Ecen creaturác vanitatetara suiet dirade, ez bere nahiz, baina sperançaren azpian suiectionetan eçarri dituenaren causaz,
21 that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
hec-ere deliuraturen diradela corruptionearen suiectionetic, Iaincoaren haourrén gloriaren libertatean içateco.
22 For we know that the whole creation groans and travails in pain together until now.
Ecen badaquigu creatura guciac suspirioz elkarrequin daudela, eta penatan diradela oraindrano.
23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
Eta ez hec solament, baina gu-ere Spirituaren primitiác ditugula, gueuroc gure baithan suspirioz gaude, adoptionearen beguira gaudela, gure gorputzaren deliurançaren diot.
24 For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
Ecen sperançaz saluatu içan gara. Eta ikusten den sperançá, ezta sperança: ecen nehorc ikusten duena, certaco spera leçaque?
25 But if we hope for that which we do not see, we wait for it with patience.
Baina baldin ikusten eztugunaz sperança badugu, patientiaz iguriquiten dugu.
26 In the same way, the Spirit also helps our weaknesses, for we do not know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which cannot be uttered.
Eta halaber Spirituac-ere arincen ditu gure infirmitateac, ecen cerçaz othoitz eguin behar dugun bide beçala, eztaquigu: baina Spiritua bera othoiztez dago guregatic erran ecin daitezqueen suspirioz.
27 He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God.
Baina bihotzac examinatzen dituenac badaqui, ceric den Spirituaren affectionea: ecen Iaincoaren araura othoitz eguiten du sainduacgatic.
28 We know that all things work together for good for those who love God, for those who are called according to his purpose.
Badaquigu halaber ecen Iaincoari on daritzoteney gauça guciac elkarrequin aiutatzen çaiztela onetara, iaquiteco da, haren ordenançaren araura deithu diradeney.
29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
Ecen lehenetic cein eçagutu baititu hec predestinatu-ere ditu bere Semearen imaginaren conforme içateco, hura dençát lehen iayoa anhitz anayeren artean.
30 Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
Eta cein predestinatu baititu, hec deithu-ere ditu: eta cein deithu baititu, hec iustificatu-ere ditu: eta cein iustificatu baititu hec glorificatu-ere ditu.
31 What then shall we say about these things? If God is for us, who can be against us?
Cer bada erranen dugu gauça hautara? Baldin Iaincoa gure alde bada, nor içanen da gure contra?
32 He who did not spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
Ceinec bere Seme propria ezpaitu guppida vkan, baina gure guciongatic eman vkan baitu, nola eztrauzquigu gauça guciac-ere harequin emanen?
33 Who could bring a charge against God’s chosen ones? It is God who justifies.
Norc produituren du accusationeric Iaincoaren elegituén contra? Iaincoa da iustificatzen duena.
34 Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
Nor da condemnaturen duena? Christ da hil içan dena, baina are resuscitatu-ere dena: Iaincoaren escuinean-ere dena, eta guregatic othoitz eguiten duena.
35 Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Norc separaturen gaitu gu Christen amoriotic? ala tribulationec, ala hersturac, ala persecutionec, ala gossetec, ala billuci içatec, ala perilec, ala ezpatac?
36 Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”
Scribatua den beçala, Hire causaz hiltzen gaituc egun oroz: estimatu içan gaituc haraquinçaco ardién pare.
37 No, in all these things we are more than conquerors through him who loved us.
Baina gauça hautan guciotan victorioso bainoago gara, gu onhetsi gaituenaren partez.
38 For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
Ecen segur naiz ecen ez herioc, ez vicitzec, ez Aingueruèc, ez principaltassunéc, ez botheréc, ez presenteco gaucéc, ez ethortecoéc:
39 nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.
Ez goratassunec, ez barnatassunec, ez berce creaturac batec-ere ecin separaturen gaituela Iaincoaren amorio Iesus Christ gure Iaunean ekarri draucunetic.
