Romans 2
1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
Nga joonwah, an ih mihoh edande nikah et uh? Erah ang abah, an o angkoh ju bah uh tachiim ru. Tumeah an ih wahoh ah dande uno, neng reela jun ih re ubah, an teeteewah dut haat et hu.
2 We know that the judgment of God is according to truth against those who practice such things.
Seng ih jat et hi Rangte ih erah likhiik mih abah epun dande et ha.
3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
Enoothong, nga joonwah an ih mih ah dande uno an teewah ah erarah ah reelu! An ih Rangte dande nawa epui eh ang ih nih thunhu?
4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
Adoleh an ih heh elong minchan, enaanjih nyia ten lakhatjih jengkhaap loong ah thaaju heh et kohu. An ih kamkam ih jat et hu Rangte ah minchan Rangte, tumeah heh ih an suh esekthun lam ah taatwoot sui kohalu.
5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,
Enoothong an ten ah jong ajaan likhiik lajat thang ih anglu, nyia an ih an teeteewah Rangte tenkhat nyia kateng lampo Dandeeja thok ha doh ehan ih boot chamnaang suh jam hu.
6 who “will pay back to everyone according to their works:”
Tumeah Rangte ih seng esiit esiit suh seng reeraang jun ih hethaang ah kohe.
7 to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, consummate (aiōnios g166) life;
Mararah mina ah ese mootkaat moh ela, eno hemen raksiit ah jam et ha, soomtu et ha, nyia latek roidong ah jam et ha; Erah loong asuh Rangte ih lathoonka roidong ah korum ah. (aiōnios g166)
8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness, will be wrath, indignation,
Rukho rah ih emoong lam adoh khoom suh liirum ano, neng nyamnyook nyia epun lam ah chiik rumha; Rangte ih erah loong asuh heh tenkhat rapne ih korum ah.
9 oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
Ethih mootkaatte loong raang ih echam ejih nyia sattiiti angjih eje ang ah, jaakhoh ah Jehudi loong raang ih ang ah eno Ranglajatte loong raang ih nep ang ah.
10 But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
Enoothong ese mootkaatte loong asuh Rangte ih soongraang, esoomtu, nyia semroongroong ah korum ah, jaakhoh ah Jehudi loong suh erah lidoh Ranglajatte loong suh nep koh ah.
11 For there is no partiality with God.
Tumeah Rangte ih warep ah eliili ih dande ah.
12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
Ranglajatte loong adi Moses Hootthe tajeeta; neng ah rangdah ni tong rum ano Moses Hootthe laje thang ih mah rumta. Jehudi loong adi bah Hootthe ah eje angta; neng rangdah ah erah Hootthe rah ih dande rum ah.
13 For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified
Hootthe ah mina ih boichaat ruh ih thaang ih Rangte damdi epun ela ih liijih tah angka, erah nang ih bah Hootthe jun ih re adoh ba ang ah.
14 (for when Gentiles who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves,
Ranglajatte loong adi Hootthe tajeeta; enoothong nengdi Hootthe lataat jeeta bah uh, neng tumjih re rum ah nengte nengwah banlam ah nengdi neng ngiija Hootthe angta.
15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
Hootthe ih baat ha jengdang neng ten ni raangha ah neng reeraang nawa ih noisok rumha. Nengthung nengtak nawa eh uh amiisak ah dongjat rumta, mamah liidi mararah sa adi neng mat et joha eno mararah sa adi epang et rumha.
16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
Erah thoih Ruurang Ese tiit jun ih ngah ih arah mamet baat rumhala, saasiit Rangte ih Jisu Kristo jengkhaap jun ih warep mina husah tenthun ah dande Sa doh dong rikri rum ah.
17 Indeed you bear the name of a Jew, rest on the law, glory in God,
Sendi mamah ah? Sen ih sen teeteewah suh Jehudi et liitan; eno Hootthe adi laalom anno Rangte damdi ejun ih tongsongli et thun anno ngaampo lan;
18 know his will, and approve the things that are excellent, being instructed out of the law,
sen ih jat et han Rangte ih sen suh tumjih reethukjih angta rah ah; nyia sen ih Hootthe nawa marah epun ah erah danje ah ejat et han;
19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
sen ih kamkam ih jat han edook loong raang ih sen ah lamsiitte nyia rangnak mong ni tongte loong raang ih sen ah weephaak,
20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
thungko loong suh hukrenbaatte, nyia lajatte loong raang ih nyootte eah. Tumeah sen ih Hootthe nawa amiisak tiit loong ah jaatrep ah kamkam et jat han.
21 You therefore who teach another, do not you teach yourself? You who preach that a man should not steal, do you steal?
Mihoh loong asuh sen ih rapne ih nyootsoot han—enoothong sen teeteewah asuh mamah lanyoot ehan? Sen ih “Hot lahuh theng” et nyoot han—enoothong sensen ih maakah huh jan oh?
22 You who say a man should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
Sen ih nyoot han, “Mih sanuh sawah damdoh nak roomjup theng eah,”—enoothong sen maakah roomjup jan oh? Sen ih tongmih soom ah daan anno—erah soomtheng dowa hot maakah hukah jan oh?
23 You who glory in the law, do you dishonor God by disobeying the law?
Sen ih Rangte hootthe phan et hi et thun ano ngaampo lan—enoothong hootthe ah thet haat anno Rangte rakriijih maakah reejan oh?
24 For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
Rangteele ni liiha, “Jehudi sen loong thoi ih, Ranglajatte loong ah ih Rangte tiit ah ethih lam ni thetbaat rum koha.”
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
Sen ih Hootthe lam ah phan an bah, sen khoopkhan banlam ah maak doh chap eah, enoothong sen ih hootthe lamok kap kanbah khoopkhanmuite loong likhiik ang an.
26 If therefore the uncircumcised keep the ordinances of the law, will not his uncircumcision be accounted as circumcision?
Ranglajatte, o khoopkhan cho lah angka bah uh, hootthe lam ah naririh et phan abah, Rangte ih erah mina ah khoopkhanchoite loong likhiik tanih jen thiikka?
27 Will not those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?
Enoothong sen Jehudi loong ah, Ranglajatte loong ih dut haatte ang halan, tumeah sen ih marah Hootthe raang thiintan nyia sen khoop taat khantan ah phaaki et han; eno neng ih bah hootthe ah naririh et phan rumha, neng hansi ah lataat khan rumka bah uh ah.
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
Erah ang abah, amiimi Jehudi khoopkhan cho ah o ang ah? Rangkhoh khoopkhante loong ah laklak Jehudi tala angja.
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
Erah thatnang ih bah, mina heten hemong ni lekla loong abah amiimi Jehudi khoopkhanchoite loong jun ih ang ah, erah ah Rangte Chiiala mola, Hootthe ni raangthiin arah tah angka. Erah likhiik mina ah Rangte ih phoongpha ah, mina ih taphoongphaaka.
