Romans 2
1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
Tāpēc tu, ak cilvēks, esi neaizbildinājams, ikviens, kas tiesā; jo kurā lietā tu otru tiesā, tu pats sevi notiesā, jo tu tās pašas lietas dari, tu tiesātājs.
2 We know that the judgment of God is according to truth against those who practice such things.
Bet mēs zinām, ka Dieva sodība tiem tiešām uzies, kas tādas lietas dara.
3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
Bet vai tu, ak cilvēks, gan domā, ka tu izbēgsi Dieva sodībai, tos tiesādams, kas tādas lietas dara, un pats tās darīdams?
4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
Jeb vai tu nicini Viņa laipnības un pacietības un lēnprātības bagātību, nezinādams, ka Dieva laipnība tevi vada uz atgriešanos no grēkiem?
5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,
Bet tu pēc savas cietas un neatgriezīgas sirds sev pašam krājies par mantu dusmību uz dusmības dienu, kad Dievs parādīs taisnu spriedumu,
6 who “will pay back to everyone according to their works:”
Kas ikvienam atmaksās pēc viņa darbiem:
7 to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, consummate (aiōnios g166) life;
Tiem, kas pastāvīgi labā darbā godu un slavu un neiznīcību meklē - mūžīgu dzīvošanu; (aiōnios g166)
8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness, will be wrath, indignation,
Bet tiem, kas ir rējēji un nepaklausa patiesībai, bet paklausa netaisnībai - dusmību un bardzību.
9 oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
Bēdas un izbailes ikkatrai cilvēka dvēselei, kas ļaunu dara, papriekš Jūdam un arī Grieķim;
10 But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
Bet gods un slava un miers ikkatram, kas labu dara, papriekš Jūdam un arī Grieķim.
11 For there is no partiality with God.
Jo Dievs neuzlūko cilvēka vaigu.
12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
Jo kas bez bauslības grēkojuši, tie arī bez bauslības pazudīs; un kas apakš bauslības grēkojuši, tie pēc bauslības taps tiesāti -
13 For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified
(Jo ne bauslības klausītāji Dieva priekšā taisni, bet bauslības darītāji taps taisnoti.
14 (for when Gentiles who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves,
Jo ja tie pagāni, kam bauslības nav, no savas dabas dara pēc bauslības, tad šie, kam bauslības nav, paši sev ir par bauslību.
15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
Tie tad parāda, bauslības darbu esam ierakstītu viņu sirdīs caur to, ka viņu zināma sirds tiem liecību dod, un tās domas savā starpā vai apsūdzēs, vai arī aizbildinās, ) -
16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
Tanī dienā, kad Dievs cilvēku noslēpumus tiesās pēc mana evaņģēlija caur Jēzu Kristu.
17 Indeed you bear the name of a Jew, rest on the law, glory in God,
Raugi, tu saucies Jūds un paļaujies uz bauslību un lielies ar Dievu
18 know his will, and approve the things that are excellent, being instructed out of the law,
Un zini Viņa prātu, un bauslībā mācīts izšķīri, kas labs un kas ļauns;
19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
Un tu ņemies akliem būt vadonis un gaišums tiem, kas ir tumsībā,
20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
Neprātīgiem pamācītājs un nejēgām mācītājs, kam ir atzīšanas un patiesības raksts bauslībā.
21 You therefore who teach another, do not you teach yourself? You who preach that a man should not steal, do you steal?
Tad nu citu mācīdams pats sevi nemāci. Tu sludini, ka nebūs zagt, pats zodz.
22 You who say a man should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
Tu saki, ka nebūs laulību pārkāpt, pats laulību pārkāpi. Tu elkadievus turi negantus, pats esi svētuma laupītājs.
23 You who glory in the law, do you dishonor God by disobeying the law?
Tu lielies ar bauslību, pats Dievu pulgo caur bauslības pārkāpšanu.
24 For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
Jo Dieva vārds jūsu dēļ top zaimots pagānu starpā, itin kā ir rakstīts.
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
Jo apgraizīšana gan ir derīga, ja tu bauslību dari; bet ja esi bauslības pārkāpējs, tad tavs apgraizījums ir tapis par priekšādu.
26 If therefore the uncircumcised keep the ordinances of the law, will not his uncircumcision be accounted as circumcision?
Ja nu priekšāda bauslības likumus tur, vai tad viņu priekšāda netaps turēta par apgraizījumu?
27 Will not those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?
Un tad tā priekšāda, kas no dabas tāda ir un bauslību tur, tiesās tevi, kas pie raksta un apgraizīšanas esi bauslības pārkāpējs.
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
Jo tas nav Jūds, kas no ārienes tāds ir; nedz tā ir apgraizīšana, kas no ārienes pie miesas.
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
Bet tas ir Jūds, kas no iekšienes tāds, un tā ir sirds apgraizīšana, kas garā un ne rakstā; tam ir teikšana ne no cilvēkiem, bet no Dieva.
