Romans 11
1 I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Hanchu, Pathien'n a mingei a hengpai mini? Nitet mak, keima reng khom hih Israel mi, Abraham richi Benjamin rûia mi ki ni.
2 God did not reject his people, whom he foreknew. Or do not you know what the Scripture says about Elijah? How he pleads with God against Israel:
Pathien'n aphuta a thang, a mingei hah paiphar mak. Pathien lekhabu'n Elijah roi a misîr hah imo a ti nin riet. Ama han Israelngei chungroi Pathien kôm a mintunga.
3 “Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”
“Pumapa ne dêipungei an thata, na mâichâmngei an misima; Keima vai kêng ko om zoi. Keima khom hi mi that rang an bôk,” tiin.
4 But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”
Hannirese, Pathien'n, “Baal makunga khûk lân bil ngâiloi mi isâng sari ka ta rangin ka la dar tit ani,” tiin a thuona.
5 Even so too at this present time also there is a remnant according to the election of grace.
Ma angdênin atûn hin khom Pathien'n a moroina sika a thangsuok ngei pâl atômte an la om.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
A moroina sika a thangsuok anni an sintho sika nimak, ma anghan aninônchu moroina hih moroina tatak ni thei no nih.
7 What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
Imo ei ti rang? Israelngeiin an rok hah man mak ngeia, Pathien thang atômte ngei vaiin an mana, midang ngei murdi chu Pathien koina han an sêt suo zoi.
8 According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”
Pathien lekhabu'n, “Pathien'n avien sûn tena an mindonna le an mulungngei a min môl pea, an mua an riet thei loina,” a ti anghan.
9 David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.
David khomin, “An ruolhoi thona bukhalâi hah châng le in ôkna chang senla, An inbana le an khitrûi chang rese.
10 Let their eyes be darkened, that they may not see. Always keep their backs bent.”
An mu theiloina rangin an mit hong jîng senla, an intakna puokrikin del ngei tit rese,” a tia.
11 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
Hanchu an inba sikin an inluoi phar rang mini? Ni mak! an inpal sikin Jentailngei kôma sanminringna a juong tung ani. Judangei narsana rang ani.
12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!
Ha anghan, Judangei an inpalna man rammuol neina ania, Judangei ratha tienga an insamna man hah Jentailngei neina a ninte, Judangei an hong kip tena vâng chu idôra satvurna mo a ni rang ani zoi.
13 For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,
Ha anghan, nangni Jentailngei kôm ki ti ani, Jentail tîrton ki ni anghan ki sinthona hih ki minlût ani.
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
Ki mingei nangni ki min narsa senkhat luo ka sanminring thei ngêt na rangin.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
An hengpai lâihan rammuol ta ranga Pathien leh inngêi nôkna aninte, an pom nôkna tena inmo ani rang? Maha thina renga ringna nîng atih.
16 If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
Vâipôl hâr ât masatak han Pathien kôm pêk minthieng anînchu apumin pêk minthieng ani. Hanchu thing khom a ruzung ânthienga anînchu amachangngei khom an inthieng ani.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,
Olive thing machang senkhat tanpaiin, nangni ram olive, an lâia zomin nin oma, ruzung asa hah nin inzompui zoi ani. Nangni Jentailngei hah ram olive angin nin nia, male atûn chu Judangei ratha râtna tienga ringna hah nin insempui ani.
18 do not boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.
A machang dangngei chunga insong no roi, insong khom ungla, aruzung vâipu nimak chei, aruzung in kêng nangni avâi ani.
19 You will say then, “Branches were broken off, that I might be grafted in.”
Hanchu, nangman, “Zoma ko om theina ranga amachangngei hah thâk kêng an ni,” tîng ni tih.
20 True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
Ani, an iem loina sikin thâkin an oma, nang chu na taksônna sikin zom ni ni, inpâk nônla, manêkin chi roh.
21 for if God did not spare the natural branches, neither will he spare you.
Pathien'n amachang taktak angati Judangei luo a manar nônchu nang khom nang manar uol no nih.
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Masikin, Pathien sa tie le chi aomtie ei mua, ânpal ngei ta rangin chu chi a oma, a satna no omtitin chu nangma ta rangin chu asa ani. No omtit nônchu nang khom thâkpai sa nîng ni tih.
23 They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
Male, Judangei khom an iemloina an maka anînchu zomin la om nôk an tih, Pathien'n a zom nôk thei sikin.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
Nangni Jentailngei, ram olive machang renga thâkpai luon olive thing bâk sa taka inzomin nin om inte, nangni Judangei, olive thingkung diktak amachangngei a zom chu Pathien rangin abai pe uol ok rang ani.
25 For I do not desire you to be ignorant, brothers, of this mystery, so that you will not be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
Ka malngei hi chong inthup hih nin riet rangin ku nuom ani, aninônchu avâr intum nin tih. Isreal mingei tukdullienna hah a omjêt rang nimak. Aniatachu Jentailngei hah Pathien kôma an hong kipphar tena rang vai ani.
26 and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
Hanchu, Israelngei murdi sanminringin om an tih. Pathien lekhabu'n, “Zion renga Minringpu hah juong a ta, Jacob jâisuonngei renga puoloinangei minboi atih.
27 This is my covenant with them, when I will take away their sins.”
Mahih an kôma ko chongkhit rang chu ani, An nunsienangei ka lâk pai tika chu,” ati anghan.
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
Thurchi Sa an hengpaia, nangni sikin Judangei chu Pathien râl an ni. Pathien'n a thang ngei na mindonin chu an richibulngei sikin a champui lungkhamna ngei an ni.
29 For the gifts and the calling of God are irrevocable.
Pathien'n mi a thangna le sat a vurna lama a mulungrîl thûl ngâi mak.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
Tienlâi han chu nangni Jentailngei chu Pathien chongjôm mak cheia, atûn chu Judangei an jômloina sikin a moroina nin chang zoi ani.
31 even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
Ma ang nanâk han, atûn nang nin moroina nin chang sikin Judangei khomin Pathien moroina an chang sa theina rangin atûn hin chu chongjômloia om an ni.
Asikchu anrênga chunga a inriengmuna a minlang nuom sikin Pathien'n mi murdi chongjômloina a khum zit ani. (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
Pathien neina ngei chu idôra roiinpui mo! a vârna le a rietna khom idôra ânthûk mo! tûn mo a roijêk a rilminthâr thei ranga? tun mo a lampui a riet thei ranga?
34 “For who has known the mind of the Lord? Or who has been his counselor?”
Pathien lekhabu'n: “Tun mo Pumapa mulungrîl rieta? Tu mo rilna a pêk thei ranga?
35 “Or who has first given to him, and it will be repaid to him again?”
Tumo a kôma lâkâi amin tanga, tumo a kôm renga a man nôk rêk ngai?” ati anghan.
