Romans 1

1 Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,

Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God—

2 which he promised before through his prophets in the holy Scriptures,

Which he promised beforehand, through his prophets, in holy scriptures—

3 concerning his Son, who was born of the offspring of David according to the flesh,

Concerning his Son, —who came to be of the seed of David, according to flesh,

4 who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,

Who was distinguished as the Son of God—by power, according to a Holy Spirit, through means of a resurrection of the dead, —Jesus Christ our Lord;

5 through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake;

Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,

6 among whom you are also called to belong to Jesus Christ;

Among whom are, ye also, called of Jesus Christ:

7 to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.

8 First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.

First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.

9 For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,

For God is, my witness, —unto whom I am rendering divine service in my spirit, in the glad message of his Son, —how incessantly, I am making mention of you

10 requesting, if by any means now at last I may be prospered by the will of God to come to you.

At all times in my prayers, —making supplication—if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;

11 For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;

For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established, —

12 that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.

That is to say—there may be a mutual encouragement among you, each by the other’s faith, both yours and mine.

13 Now I do not desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles.

I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, —in order that, some fruit, I might have among you also, even as among the other nations,

14 I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am:

15 So as much as is in me, I am eager to preach the Good News to you also who are in Rome.

Thus, the eagerness on my part—unto you also who are in Rome, to announce the joyful message.

16 For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.

For I am not ashamed of the joyful message; for it is God’s power unto salvation, to every one that believeth, both to Jew [first] and to Greek;

17 For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”

For, a righteousness of God, is therein revealed, —by faith unto faith: even as it is written—But, he that is righteous, by faith, shall live.

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,

For there is being revealed an anger of God from heaven—against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down; —

19 because that which is known of God is revealed in them, for God revealed it to them.

Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest, —

20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting (aïdios g126) power and divinity, that they may be without excuse.

For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, —to the end they should be without excuse; (aïdios g126)

21 Because knowing God, they did not glorify him as God, and did not give thanks, but became vain in their reasoning, and their senseless heart was darkened.

Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,

22 Professing themselves to be wise, they became fools,

Professing to be wise, they were made foolish,

23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.

And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles:

24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;

Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, —

25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed for the ages (aiōn g165). Amen.

Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, —who is blessed unto the ages. Amen! (aiōn g165)

26 For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.

For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, —

27 Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, —and, the necessary recompence of their error, within themselves, duly receiving; —

28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;

And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,

29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,

Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,

30 backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,

Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding,

31 without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;

Without discernment, regardless of covenants, without natural affection, unmerciful: —

32 who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

Who, indeed, having acknowledged the righteous sentence of God, —that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising [them].