Proverbs 14
1 Every wise woman builds her house, but the foolish one tears it down with her own hands.
Every, wise woman, buildeth up her house, but, a foolish one, with her own hands, would break it down.
2 He who walks in his uprightness fears the LORD, but he who is perverse in his ways despises him.
He that walketh in his uprightness, is one who revereth Yahweh, but, he that is crooked in his way, is one who despiseth him.
3 The fool’s talk brings a rod to his back, but the lips of the wise protect them.
In the mouth of the foolish, is a haughty rod, but, as for the lips of the wise, thou shalt give heed to them!
4 Where no oxen are, the crib is clean, but much increase is by the strength of the ox.
Without cattle, the crib is clean, but, much increase, is in the strength of the ox.
5 A truthful witness will not lie, but a false witness pours out lies.
A faithful witness, will not deceive, but a false witness, uttereth deceitful things.
6 A scoffer seeks wisdom, and does not find it, but knowledge comes easily to a discerning person.
A scoffer seeketh wisdom, and there is none, but, knowledge, to the discerning, is easy.
7 Stay away from a foolish man, for you will not find knowledge on his lips.
Get thee from the presence of a man that is a dullard, when thou perceivest not the lips of knowledge.
8 The wisdom of the prudent is to think about his way, but the folly of fools is deceit.
The wisdom of the prudent, is to understand his way, but, the folly of dullards, is a fraud.
9 Fools mock at making atonement for sins, but among the upright there is good will.
the foolish, scoff at guilt, but, between the upright, is good pleasure.
10 The heart knows its own bitterness and joy; he will not share these with a stranger.
The heart, knoweth its own bitterness, and, in its joy, no stranger shareth.
11 The house of the wicked will be overthrown, but the tent of the upright will flourish.
The house of the lawless, shall be destroyed, but, the tent of the upright, shall flourish.
12 There is a way which seems right to a man, but in the end it leads to death.
There is a way that enticeth a man, but, at the latter end thereof, are the ways of death!
13 Even in laughter the heart may be sorrowful, and mirth may end in heaviness.
Even, in laughter, the heart may be in pain, and, the latter end of gladness, be grief.
14 The unfaithful will be repaid for his own ways; likewise a good man will be rewarded for his ways.
With his own ways, shall be filled the backslider in heart, and, from himself, shall a good man [be satisfied].
15 A simple man believes everything, but the prudent man carefully considers his ways.
The simple, believeth every word, but, the prudent, looketh well to his going.
16 A wise man fears and shuns evil, but the fool is hot headed and reckless.
A wise man, feareth, and avoideth evil, but, a dullard, is haughty and confident.
17 He who is quick to become angry will commit folly, and a crafty man is hated.
The impatient, worketh folly, and, a man of wicked devices, is hated.
18 The simple inherit folly, but the prudent are crowned with knowledge.
The simple inherit folly, but, the shrewd, crowneth himself with knowledge.
19 The evil bow down before the good, and the wicked at the gates of the righteous.
Abased are the wicked, before the good, and, the lawless, at the gates of the righteous.
20 The poor person is shunned even by his own neighbor, but the rich person has many friends.
Even by his neighbour, is a poor man hated, but, the lovers of the rich man, are many.
21 He who despises his neighbor sins, but he who has pity on the poor is blessed.
He that sheweth contempt for his neighbour, sinneth, but, he that sheweth favour to the afflicted, how happy is he!
22 Do not they go astray who plot evil? But love and faithfulness belong to those who plan good.
Shall they not, become vagrants, who devise evil? but, lovingkindness and faithfulness, [be to] them who devise good.
23 In all hard work there is profit, but the talk of the lips leads only to poverty.
By all labour, there will be abundance, but, the talk of the lips, tendeth only to want.
24 The crown of the wise is their riches, but the folly of fools crowns them with folly.
the crown of the wise, is their wealth, but, the folly of dullards, is, folly.
25 A truthful witness saves souls, but a false witness is deceitful.
A deliverer of souls, is a faithful witness, but, he that uttereth falsehoods, is a fraud.
26 In the fear of the LORD is a secure fortress, and he will be a refuge for his children.
In the reverence of Yahweh, is strong security, and, his children, shall have a place of refuge.
27 The fear of the LORD is a fountain of life, turning people from the snares of death.
The reverence of Yahweh, is a well-spring of life, that a man may avoid the snares of death.
28 In the multitude of people is the king’s glory, but in the lack of people is the destruction of the prince.
In the multitude of a people, is the majesty of the king, but, in the ceasing of population, is the ruin of the prince.
29 He who is slow to anger has great understanding, but he who has a quick temper displays folly.
One slow to anger, hath great understanding, but, the hasty in spirit, exalteth folly.
30 The life of the body is a heart at peace, but envy rots the bones.
The life of the whole body, is a tranquil mind, but, a decay of the bones, is jealousy.
31 He who oppresses the poor shows contempt for his Maker, but he who is kind to the needy honors him.
The oppressor of the poor, hath reproached his Maker, but he that sheweth favour to the needy, is one who, holdeth Him in honour.
32 The wicked is brought down in his calamity, but in death, the righteous has a refuge.
By his own wickedness, shall the lawless man, be thrust down, but the righteous, seeketh refuge in his integrity.
33 Wisdom rests in the heart of one who has understanding, and is even made known in the inward part of fools.
In the heart of the intelligent, reposeth wisdom, but, in the midst of dullards, it maketh itself known.
34 Righteousness exalts a nation, but sin is a disgrace to any people.
Righteousness, exalteth a nation, but, a reproach to any people, is sin.
35 The king’s favor is toward a servant who deals wisely, but his wrath is toward one who causes shame.
The good-pleasure of a king, is due to a servant who is discreet, but, his indignation, shall be against him that bringeth shame.
