< Numbers 6 >
1 The LORD spoke to Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
2 “Speak to the children of Israel, and tell them: ‘When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself to the LORD,
Loquere ad filios Israël, et dices ad eos: Vir, sive mulier, cum fecerint votum ut sanctificentur, et se voluerint Domino consecrare:
3 he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.
a vino, et omni quod inebriare potest, abstinebunt. Acetum ex vino, et ex qualibet alia potione, et quidquid de uva exprimitur, non bibent: uvas recentes siccasque non comedent
4 All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins.
cunctis diebus quibus ex voto Domino consecrantur: quidquid ex vinea esse potest, ab uva passa usque ad acinum non comedent.
5 “‘All the days of his vow of separation no razor shall come on his head, until the days are fulfilled in which he separates himself to the LORD. He shall be holy. He shall let the locks of the hair of his head grow long.
Omni tempore separationis suæ novacula non transibit per caput ejus usque ad completum diem, quo Domino consecratur. Sanctus erit, crescente cæsarie capitis ejus.
6 “‘All the days that he separates himself to the LORD he shall not go near a dead body.
Omni tempore consecrationis suæ, super mortuum non ingredietur,
7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his separation to God is on his head.
nec super patris quidem et matris et fratris sororisque funere contaminabitur, quia consecratio Dei sui super caput ejus est.
8 All the days of his separation he is holy to the LORD.
Omnibus diebus separationis suæ sanctus erit Domino.
9 “‘If any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it.
Sin autem mortuus fuerit subito quispiam coram eo, polluetur caput consecrationis ejus: quod radet illico in eadem die purgationis suæ, et rursum septima.
10 On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting.
In octava autem die offeret duos turtures, vel duos pullos columbæ sacerdoti in introitu fœderis testimonii.
11 The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.
Facietque sacerdos unum pro peccato, et alterum in holocaustum, et deprecabitur pro eo, quia peccavit super mortuo: sanctificabitque caput ejus in die illo:
12 He shall separate to the LORD the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled.
et consecrabit Domino dies separationis illius, offerens agnum anniculum pro peccato: ita tamen ut dies priores irriti fiant, quoniam polluta est sanctificatio ejus.
13 “‘This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
Ista est lex consecrationis. Cum dies, quos ex voto decreverat, complebuntur, adducet eum ad ostium tabernaculi fœderis,
14 and he shall offer his offering to the LORD: one male lamb a year old without defect for a burnt offering, one ewe lamb a year old without defect for a sin offering, one ram without defect for peace offerings,
et offeret oblationes ejus Domino, agnum anniculum immaculatum in holocaustum, et ovem anniculam immaculatam pro peccato, et arietem immaculatum, hostiam pacificam,
15 a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers anointed with oil with their meal offering and their drink offerings.
canistrum quoque panum azymorum qui conspersi sint oleo, et lagana absque fermento uncta oleo, ac libamina singulorum:
16 The priest shall present them before the LORD, and shall offer his sin offering and his burnt offering.
quæ offeret sacerdos coram Domino, et faciet tam pro peccato, quam in holocaustum.
17 He shall offer the ram for a sacrifice of peace offerings to the LORD, with the basket of unleavened bread. The priest shall offer also its meal offering and its drink offering.
Arietem vero immolabit hostiam pacificam Domino, offerens simul canistrum azymorum, et libamenta quæ ex more debentur.
18 The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.
Tunc radetur nazaræus ante ostium tabernaculi fœderis cæsarie consecrationis suæ: tolletque capillos ejus, et ponet super ignem, qui est suppositus sacrificio pacificorum:
19 The priest shall take the boiled shoulder of the ram, one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved the head of his separation;
et armum coctum arietis, tortamque absque fermento unam de canistro, et laganum azymum unum, et tradet in manus nazaræi, postquam rasum fuerit caput ejus.
20 and the priest shall wave them for a wave offering before the LORD. They are holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine.
Susceptaque rursum ab eo, elevabit in conspectu Domini: et sanctificata sacerdotis erunt, sicut pectusculum, quod separari jussum est, et femur. Post hæc, potest bibere nazaræus vinum.
21 “‘This is the law of the Nazirite who vows and of his offering to the LORD for his separation, in addition to that which he is able to afford. According to his vow which he vows, so he must do after the law of his separation.’”
Ista est lex nazaræi, cum voverit oblationem suam Domino tempore consecrationis suæ, exceptis his, quæ invenerit manus ejus: juxta quod mente devoverat, ita faciet ad perfectionem sanctificationis suæ.
22 The LORD spoke to Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
23 “Speak to Aaron and to his sons, saying, ‘This is how you shall bless the children of Israel.’ You shall tell them,
Loquere Aaron et filiis ejus: Sic benedicetis filiis Israël, et dicetis eis:
24 ‘The LORD bless you, and keep you.
Benedicat tibi Dominus, et custodiat te.
25 The LORD make his face to shine on you, and be gracious to you.
Ostendat Dominus faciem suam tibi, et misereatur tui.
26 The LORD lift up his face toward you, and give you peace.’
Convertat Dominus vultum suum ad te, et det tibi pacem.
27 “So they shall put my name on the children of Israel; and I will bless them.”
Invocabuntque nomen meum super filios Israël, et ego benedicam eis.