Aionian Verses
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, "For I will go down to Sheol (Sheol ) to my son, mourning." His father wept for him.
And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping, (Sheol )
He said, "My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol (Sheol )."
But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell. (Sheol )
If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol (Sheol ).'
If you take this also, and any thing befall him in the way you will bring down my gray hairs with sorrow unto hell. (Sheol )
it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol (Sheol ).
And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell. (Sheol )
But if the LORD makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, and they go down alive into Sheol (Sheol ), then you shall understand that these men have despised the LORD."
But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord. (Sheol )
So they, and all that belonged to them went down alive into Sheol (Sheol ). The earth closed on them, and they perished from among the assembly.
And they went down alive into hell the ground closing upon them, and they perished from among the people. (Sheol )
For a fire is kindled in my anger, that burns to the lowest Sheol (Sheol ), devours the earth with its increase, and sets the foundations of the mountains on fire.
A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains. (Sheol )
"The LORD kills and makes alive. He brings down to Sheol (Sheol ) and brings up.
The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again. (Sheol )
The cords of Sheol (Sheol ) were around me. The snares of death caught me.
The cords of hell compassed me: the snares of death prevented me. (Sheol )
Do therefore according to your wisdom, and do not let his gray head go down to Sheol (Sheol ) in peace.
Do therefore according to thy wisdom, and let not his hoary head go down to hell in peace. (Sheol )
Now therefore do not hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol (Sheol ) with blood."
Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to hell. (Sheol )
As the cloud is consumed and vanishes away, so he who goes down to Sheol (Sheol ) will come up no more.
As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up. (Sheol )
They are high as heaven. What can you do? They are deeper than Sheol (Sheol ). What can you know?
He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know? (Sheol )
"Oh that you would hide me in Sheol (Sheol ), that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me!
Who will grant me this, that thou mayst protect me in hell, and hide me till thy wrath pass, and appoint me a. time when thou wilt remember me? (Sheol )
If I look for Sheol (Sheol ) as my house, if I have spread my couch in the darkness,
If I wait hell is my house, and I have made my bed in darkness. (Sheol )
Shall it go down with me to the gates of Sheol (Sheol ), or descend together into the dust?"
All that I have shall go down into the deepest pit: thinkest thou that there at least I shall have rest? (Sheol )
They spend their days in prosperity. In an instant they go down to Sheol (Sheol ).
They spend their days in wealth, and in a moment they go down to hell. (Sheol )
Drought and heat consume the snow waters, so does Sheol (Sheol ) those who have sinned.
Let him pass from the snow waters to excessive heat, and his sin even to hell. (Sheol )
Sheol (Sheol ) is naked before God, and Abaddon has no covering.
Hell is naked before him, and there is no covering for destruction. (Sheol )
For in death there is no memory of you. In Sheol (Sheol ), who shall give you thanks?
For there is no one in death, that is mindful of thee: and who shall confess to thee in hell? (Sheol )
The wicked shall be turned back to Sheol (Sheol ), even all the nations that forget God.
The wicked shall be turned into hell, all the nations that forget God. (Sheol )
For you will not leave my soul in Sheol (Sheol ), neither will you allow your holy one to see corruption.
Because thou wilt not leave my soul in hell; nor wilt then give thy holy one to see corruption. (Sheol )
The cords of Sheol (Sheol ) were around me. The snares of death came on me.
The sorrows of hell encompassed me: and the snares of death prevented me. (Sheol )
LORD, you have brought up my soul from Sheol (Sheol ). You have kept me alive, that I should not go down to the pit.
Thou hast brought forth, O Lord, my soul from hell: thou hast saved me from them that go down into the pit. (Sheol )
Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol (Sheol ).
Let me not be confounded, O Lord, for I have called upon thee. Let the wicked be ashamed, and be brought down to hell. (Sheol )
They are appointed as a flock for Sheol (Sheol ). Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol (Sheol ), far from their mansion.
They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory. (Sheol )
But God will redeem my soul from the power of Sheol (Sheol ), for he will receive me. (Selah)
But God will redeem my soul from the hand of hell, when he shall receive me. (Sheol )
Let death come suddenly on them. Let them go down alive into Sheol (Sheol ). For wickedness is among them, in their dwelling.
Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them. (Sheol )
For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol (Sheol ).
For thy mercy is great towards me: and thou hast delivered my soul out of the lower hell. (Sheol )
For my soul is full of troubles. My life draws near to Sheol (Sheol ).
For my soul is filled with evils: and my life hath drawn nigh to hell. (Sheol )
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol (Sheol )? (Selah)
Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell? (Sheol )
The cords of death surrounded me, the pains of Sheol (Sheol ) got a hold of me. I found trouble and sorrow.
The sorrows of death have encompassed me: and the perils of hell have found me. I met with trouble and sorrow: (Sheol )
If I ascend up into heaven, you are there. If I make my bed in Sheol (Sheol ), behold, you are there!
If I ascend into heaven, thou art there: if I descend into hell, thou art present. (Sheol )
"As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol (Sheol )."
As when the thickness of the earth is broken up upon the ground: Our bones are scattered by the side of hell. (Sheol )
Let's swallow them up alive like Sheol (Sheol ), and whole, like those who go down into the pit.
Let us swallow him up alive like hell, and whole as one that goeth down into the pit. (Sheol )
Her feet go down to death. Her steps lead straight to Sheol (Sheol ).
Her feet go down into death, and her steps go in as far as hell. (Sheol )
Her house is the way to Sheol (Sheol ), going down to the rooms of death.
Her house is the way to hell, reaching even to the inner chambers of death. (Sheol )
But he does not know that the departed spirits are there, that her guests are in the depths of Sheol (Sheol ).
And he did not know that giants are there, and that her guests are in the depths of hell. (Sheol )
Sheol (Sheol ) and Abaddon are before the LORD— how much more then the hearts of the children of men!
Hell and destruction are before the Lord: how much more the hearts of the children of men? (Sheol )
The path of life leads upward for the wise, to keep him from going downward to Sheol (Sheol ).
The path of life is above for the wise, that he may decline from the lowest hell. (Sheol )
Punish him with the rod, and save his soul from Sheol (Sheol ).
Thou shalt beat him with the rod, and deliver his soul from hell. (Sheol )
Sheol (Sheol ) and Abaddon are never satisfied; and a man's eyes are never satisfied.
Hell and destruction are never filled: so the eyes of men are never satisfied. (Sheol )
Sheol (Sheol ), the barren womb, the earth that is not satisfied with water, and the fire that does not say, 'Enough!'
Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough. (Sheol )
Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol (Sheol ), where you are going.
Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening. (Sheol )
Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol (Sheol ). Its flashes are flashes of fire, a very flame of the LORD.
Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames. (Sheol )
Therefore Sheol (Sheol ) has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.
Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it. (Sheol )
"Ask a sign of the LORD your God; ask it either in Sheol (Sheol ), or in the height above."
Ask thee a sign of the Lord thy God either unto the depth of hell, or unto the height above. (Sheol )
Sheol (Sheol ) from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.
Hell below was in an uproar to meet thee at thy coming, it stirred up the giants for thee. All the princes of the earth are risen up from their thrones, all the princes of nations. (Sheol )
Your pomp is brought down to Sheol (Sheol ), with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.
Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering. (Sheol )
Yet you shall be brought down to Sheol (Sheol ), to the depths of the pit.
But yet thou shalt be brought down to hell, into the depth of the pit. (Sheol )
"Because you have said, 'We have made a covenant with death, and we are in agreement with Sheol (Sheol ). When the overflowing scourge passes through, it will not come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'"
For you have said: We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected. (Sheol )
Your covenant with death shall be annulled, and your agreement with Sheol (Sheol ) shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.
And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it. (Sheol )
I said, "In the middle of my life I go into the gates of Sheol (Sheol ). I am deprived of the residue of my years."
I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years. (Sheol )
For Sheol (Sheol ) cannot praise you. Death cannot celebrate you. Those who go down into the pit cannot hope for your truth.
For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth. (Sheol )
You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol (Sheol ).
And thou hast adorned thyself for the king with ointment, and hast multiplied thy perfumes. Thou hast sent thy messengers far off, and wast debased even to hell. (Sheol )
"The Lord GOD says: 'In the day when he went down to Sheol (Sheol ), I caused a mourning. I covered the deep for him, and I restrained its rivers. The great waters were stopped. I caused Lebanon to mourn for him, and all the trees of the field fainted for him.
Thus saith the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Libanus grieved for him, and all the trees of the field trembled. (Sheol )
I made the nations to shake at the sound of his fall, when I cast him down to Sheol (Sheol ) with those who descend into the pit. All the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.
I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth. (Sheol )
They also went down into Sheol (Sheol ) with him to those who are slain by the sword; yes, those who were his arm, who lived under his shadow in the middle of the nations.
For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations. (Sheol )
The strong among the mighty will speak to him out of the middle of Sheol (Sheol ) with those who help him. They have gone down. The uncircumcised lie still, slain by the sword.
The most mighty among the strong ones shall speak to him from the midst of hell, they that went down with his helpers, and slept uncircumcised, slain by the sword. (Sheol )
They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol (Sheol ) with their weapons of war and have laid their swords under their heads. Their iniquities are on their bones; for they were the terror of the mighty in the land of the living.
And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living. (Sheol )
I will ransom them from the power of Sheol (Sheol ). I will redeem them from death! Death, where are your plagues? Sheol (Sheol ), where is your destruction? "Compassion will be hidden from my eyes.
I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes. (Sheol )
Though they dig into Sheol (Sheol ), there my hand will take them; and though they climb up to heaven, there I will bring them down.
Though they go down even to hell, thence shall my hand bring them out: and though they climb up to heaven, thence will I bring them down. (Sheol )
He said, "I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol (Sheol ) I cried. You heard my voice.
And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice. (Sheol )
Yes, moreover, wine is treacherous: an arrogant man who does not stay at home, who enlarges his desire as Sheol (Sheol ); he is like death and cannot be satisfied, but gathers to himself all nations and heaps to himself all peoples.
And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people. (Sheol )
But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, 'Raca!' will be in danger of the council. Whoever says, 'You fool!' will be in danger of the fire of Gehenna (Geenna ).
But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire. (Geenna )
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna (Geenna ).
And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna )
If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna (Geenna ).
And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna )
Do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna (Geenna ).
And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. (Geenna )
You, Capernaum, who are exalted to heaven, you will go down to Hades (Hadēs ). For if the mighty works had been done in Sodom which were done in you, it would have remained until today.
And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day. (Hadēs )
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age (aiōn ), or in that which is to come.
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn )
What was sown among the thorns, this is he who hears the word, but the cares of this age (aiōn ) and the deceitfulness of riches choke the word, and he becomes unfruitful.
And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. (aiōn )
The enemy who sowed them is the devil. The harvest is the consummation of the age (aiōn ), and the reapers are angels.
And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. (aiōn )
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the consummation of this age (aiōn ).
Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. (aiōn )
So it will be in the consummation of the age (aiōn ). The angels will come and separate the wicked from among the righteous,
So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. (aiōn )
I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades (Hadēs ) will not prevail against it.
And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. (Hadēs )
If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the consummate (aiōnios ) fire.
And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. (aiōnios )
If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna (Geenna ) of fire.
And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire. (Geenna )
Behold, one came to him and said, "Good teacher, what good thing shall I do, that I may have consummate (aiōnios ) life?"
And behold one came and said to him: Good master, what good shall I do that I may have life everlasting? (aiōnios )
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit consummate (aiōnios ) life.
And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name’s sake, shall receive an hundredfold, and shall possess life everlasting. (aiōnios )
Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, "Let there be no fruit from you for the age (aiōn )!" Immediately the fig tree withered away.
And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away. (aiōn )
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna (Geenna ) as yourselves.
Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves. (Geenna )
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna (Geenna )?
You serpents, generation of vipers, how will you flee from the judgment of hell? (Geenna )
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the consummation of the age (aiōn )?"
And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world? (aiōn )
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the consummate (aiōnios ) fire which is prepared for the devil and his angels;
Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels. (aiōnios )
These will go away into consummate (aiōnios ) punishment, but the righteous into consummate (aiōnios ) life."
And these shall go into everlasting punishment: but the just, into life everlasting. (aiōnios )
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the consummation of the age (aiōn )." Amen.
Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world. (aiōn )
but whoever may blaspheme against the Holy Spirit has not forgiveness for the age (aiōn ), but is guilty of consummate (aiōnios ) sin."
But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin. (aiōn , aiōnios )
and the cares of this age (aiōn ), and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless. (aiōn )
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna (Geenna ), into the unquenchable fire,
And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: (Geenna )
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna (Geenna ).
And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire: (Geenna )
If your eye causes you to stumble, throw it out. It is better for you to enter into God's Kingdom with one eye, rather than having two eyes to be cast into the Gehenna (Geenna ) of fire,
And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire: (Geenna )
As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit consummate (aiōnios ) life?"
And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting? (aiōnios )
but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age (aiōn ) to come, consummate (aiōnios ) life.
Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting. (aiōn , aiōnios )
Jesus told it, "May no one eat fruit from you again for the age (aiōn )!" And his disciples heard it.
And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it. (aiōn )
and he will reign over the house of Jacob for the ages (aiōn ). There will be no end to his Kingdom."
and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end. (aiōn )
as he spoke to our fathers, to Abraham and his offspring for the age (aiōn )."
As he spoke to our fathers, to Abraham and to his seed for ever. (aiōn )
(as he spoke by the mouth of his holy prophets who have been from the age (aiōn )),
As he spoke by the mouth of his holy prophets, who are from the beginning: (aiōn )
They begged him that he would not command them to go into the Abyss (Abyssos ).
And they besought him that he would not command them to go into the abyss. (Abyssos )
You, Capernaum, who are exalted to heaven, will be brought down to Hades (Hadēs ).
And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell. (Hadēs )
Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit consummate (aiōnios ) life?"
And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life? (aiōnios )
But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna (Geenna ). Yes, I tell you, fear him.
But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him. (Geenna )
"His lord commended the dishonest manager because he had done wisely, for the children of this age (aiōn ) are, in their own generation, wiser than the children of the light.
And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light. (aiōn )
I tell you, make for yourselves friends by means of unrighteous mammon, so that when it fails, they may receive you into consummate (aiōnios ) tents.
And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings. (aiōnios )
In Hades (Hadēs ), he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
in hell. And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom: (Hadēs )
A certain ruler asked him, saying, "Good Teacher, what shall I do to inherit consummate (aiōnios ) life?"
And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life? (aiōnios )
who will not receive many times more in this time, and in the age (aiōn ) to come, consummate (aiōnios ) life."
Who shall not receive much more in this present time, and in the world to come life everlasting. (aiōn , aiōnios )
Jesus said to them, "The people of this age (aiōn ) marry, and are given in marriage.
And Jesus said to them: The children of this world marry, and are given in marriage: (aiōn )
But those who are considered worthy to attain to that age (aiōn ) and the resurrection from the dead neither marry nor are given in marriage.
But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives. (aiōn )
that whoever believes in him may have consummate (aiōnios ) life.
That whosoever believeth in him, may not perish; but may have life everlasting. (aiōnios )
For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have consummate (aiōnios ) life.
For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting. (aiōnios )
One who believes in the Son has consummate (aiōnios ) life, but one who disobeys the Son will not see life, but the wrath of God remains on him."
He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him. (aiōnios )
but whoever drinks of the water that I will give him by no means will thirst for the age (aiōn ); but the water that I will give him will become in him a well of water springing up to consummate (aiōnios ) life."
but he that shall drink of the water that I will give him, shall not thirst for ever: But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting. (aiōn , aiōnios )
He who reaps receives wages and gathers fruit to consummate (aiōnios ) life; that both he who sows and he who reaps may rejoice together.
And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together. (aiōnios )
"Most certainly I tell you, he who hears my word and believes him who sent me has consummate (aiōnios ) life, and does not come into judgment, but has passed out of death into life.
Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life. (aiōnios )
"You search the Scriptures, because you think that in them you have consummate (aiōnios ) life; and these are they which testify about me.
Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me. (aiōnios )
Do not work for the food which perishes, but for the food which remains to consummate (aiōnios ) life, which the Son of Man will give to you. For God the Father has sealed him."
Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed. (aiōnios )
This is the will of the one who sent me, that everyone who sees the Son and believes in him should have consummate (aiōnios ) life; and I will raise him up at the last day."
And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day. (aiōnios )
Most certainly, I tell you, he who believes in me has consummate (aiōnios ) life.
Amen, amen I say unto you: He that believeth in me, hath everlasting life. (aiōnios )
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live in this age (aiōn ). Yes, the bread which I will give for the life of the world is my flesh."
I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world. (aiōn )
He who eats my flesh and drinks my blood has consummate (aiōnios ) life, and I will raise him up at the last day.
He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day. (aiōnios )
This is the bread which came down out of heaven—not as our fathers ate, and died. He who eats this bread will live in this age (aiōn )."
This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever. (aiōn )
Simon Peter answered him, "Lord, to whom would we go? You have the words of consummate (aiōnios ) life.
And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios )
A bondservant does not live in the house for life (aiōn ). A son remains for a lifetime (aiōn ).
Now the servant abideth not in the house for ever; but the son abideth for ever. (aiōn )
Most certainly, I tell you, if a person keeps my word, he will never see death in this age (aiōn )."
Amen, amen I say to you: If any man keep my word, he shall not see death for ever. (aiōn )
Then the Jews said to him, "Now we know that you have a demon. Abraham died, as did the prophets; and you say, 'If a man keeps my word, he will never taste of death in this age (aiōn ).'
The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. (aiōn )
From the age (aiōn ) it has never been heard of that anyone opened the eyes of someone born blind.
From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind. (aiōn )
I give consummate (aiōnios ) life to them. They will never perish in this age (aiōn ), and no one will snatch them out of my hand.
And I give them life everlasting; and they shall not perish for ever, and no man shall pluck them out of my hand. (aiōn , aiōnios )
Whoever lives and believes in me will never die in this age (aiōn ). Do you believe this?"
And every one that liveth, and believeth in me, shall not die for ever. Believest thou this? (aiōn )
He who loves his life will lose it. He who hates his life in this world will keep it for consummate (aiōnios ) life.
He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal. (aiōnios )
The multitude answered him, "We have heard from of the law that the Christ remains for this age (aiōn ). How do you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"
The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man? (aiōn )
I know that his commandment is consummate (aiōnios ) life. The things therefore which I speak, even as the Father has said to me, so I speak."
And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak. (aiōnios )
Peter said to him, "You will never wash my feet in this lifetime (aiōn )!" Jesus answered him, "If I do not wash you, you have no part with me."
Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me. (aiōn )
I will pray to the Father, and he will give you another Comforter, that he may be with you in this age (aiōn ):
And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever. (aiōn )
even as you gave him authority over all flesh, so he will give consummate (aiōnios ) life to all whom you have given him.
As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him. (aiōnios )
This is consummate (aiōnios ) life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent. (aiōnios )
because you will not leave my soul in Hades (Hadēs ), neither will you allow your Holy One to see decay.
Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption. (Hadēs )
he foreseeing this, spoke about the resurrection of the Christ, that his soul was not left in Hades (Hadēs ), and his flesh did not see decay.
Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption. (Hadēs )
whom heaven must receive until the times of restoration of all things, which God spoke from the age (aiōn ) by the mouth of his holy prophets.
Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world. (aiōn )
Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of consummate (aiōnios ) life, behold, we turn to the Gentiles.
Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles. (aiōnios )
As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to consummate (aiōnios ) life believed.
And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed. (aiōnios )
known from the age (aiōn ).
To the Lord was his own work known from the beginning of the world. (aiōn )
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting (aïdios ) power and divinity, that they may be without excuse.
For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable. (aïdios )
who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed for the ages (aiōn ). Amen.
Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn )
to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, consummate (aiōnios ) life;
To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life: (aiōnios )
that as sin reigned in death, even so grace might reign through righteousness to consummate (aiōnios ) life through Jesus Christ our Lord.
That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord. (aiōnios )
But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of consummate (aiōnios ) life.
But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting. (aiōnios )
For the wages of sin is death, but the free gift of God is consummate (aiōnios ) life in Christ Jesus our Lord.
For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord. (aiōnios )
of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed for the ages (aiōn ). Amen.
Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen. (aiōn )
or, 'Who will descend into the Abyss (Abyssos )?' (that is, to bring Christ up from the dead.)"
Or who shall descend into the deep? that is, to bring up Christ again from the dead. (Abyssos )
For God has bound all to disobedience, in order to have mercy (eleēsē ) on all.
For God hath concluded all in unbelief, that he may have mercy on all. (eleēsē )
For of him, and through him, and to him are all things. To him be the glory for the ages (aiōn )! Amen.
For of him, and by him, and in him, are all things: to him be glory for ever. Amen. (aiōn )
Do not be conformed to this age (aiōn ), but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God. (aiōn )
Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages (aiōnios ),
Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity, (aiōnios )
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the consummate (aiōnios ) God, is made known for obedience of faith to all the nations;
(Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith, ) known among all nations; (aiōnios )
to the only wise God, through Jesus Christ, to whom be the glory for the ages (aiōn ) of the ages (aiōn )! Amen.
To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen. (aiōn )
Where is the wise? Where is the scribe? Where is the debater of this age (aiōn )? Has not God made foolish the wisdom of this world?
Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? (aiōn )
We speak wisdom, however, among those who are full grown, yet a wisdom not of this age (aiōn ) nor of the rulers of this age (aiōn ) who are coming to nothing.
Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought; (aiōn )
But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the ages (aiōn ) for our glory,
But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory: (aiōn )
which none of the rulers of this age (aiōn ) has known. For had they known it, they would not have crucified the Lord of glory.
Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory. (aiōn )
Let no one deceive himself. If anyone thinks that he is wise among you in this age (aiōn ), let him become a fool, that he may become wise.
Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise. (aiōn )
Therefore, if food causes my brother to stumble, I will eat no meat for this age (aiōn ), that I do not cause my brother to stumble.
Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother. (aiōn )
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages (aiōn ) have come.
Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come. (aiōn )
"Death, where is your sting? Hades (Hadēs ), where is your victory?"
O death, where is thy victory? O death, where is thy sting? (Hadēs )
in whom the god of this age (aiōn ) has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.
In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them. (aiōn )
For our light affliction, which is for the moment, works for us more and more exceedingly a consummate (aiōnios ) weight of glory,
For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory. (aiōnios )
while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are consummate (aiōnios ).
While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal. (aiōnios )
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, consummate (aiōnios ), in the heavens.
For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven. (aiōnios )
As it is written, "He has scattered abroad. He has given to the poor. His righteousness remains for the age (aiōn )."
As it is written: He hath dispersed abroad, he hath given to the poor: his justice remaineth for ever. (aiōn )
The God and Father of the Lord Jesus Christ, he who is blessed for the ages (aiōn ), knows that I do not lie.
The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not. (aiōn )
who gave himself for our sins, that he might deliver us out of this present evil age (aiōn ), according to the will of our God and Father—
Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father: (aiōn )
to whom be the glory for the ages (aiōn ) of the ages (aiōn ). Amen.
To whom is glory for ever and ever. Amen. (aiōn )
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap consummate (aiōnios ) life.
For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting. (aiōnios )
far above all rule, authority, power, dominion, and every name that is named, not only in this age (aiōn ), but also in that which is to come.
Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come. (aiōn )
in which you once walked according to the course of this age (aiōn ), according to the prince of the power of the air, the spirit who now works in the children of disobedience.
Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief: (aiōn )
that in the ages (aiōn ) to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;
That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus. (aiōn )
and to make all men see what is the administration of the mystery which for ages (aiōn ) has been hidden in God, who created all things through Jesus Christ,
And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things: (aiōn )
according to the purpose of the ages (aiōn ) which he accomplished in Christ Jesus our Lord.
According to the eternal purpose, which he made, in Christ Jesus our Lord: (aiōn )
to him be the glory in the assembly and in Christ Jesus to all generations for the age (aiōn ) of the ages (aiōn ). Amen.
To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen. (aiōn )
Ephesians 6:12
(parallel missing)
For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. (aiōn )
Now to our God and Father be the glory for the ages (aiōn ) of the ages (aiōn )! Amen.
Now to God and our Father be glory world without end. Amen. (aiōn )
the mystery which has been hidden for ages (aiōn ) and generations. But now it has been revealed to his saints,
The mystery which hath been hidden from ages and generations, but now is manifested to his saints, (aiōn )
who will pay the penalty: consummate (aiōnios ) destruction at the face of the Lord and at the glory of his might,
Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power: (aiōnios )
Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us consummate (aiōnios ) comfort and good hope through grace,
Now our Lord Jesus Christ himself, and God and our Father, who hath loved us, and hath given us everlasting consolation, and good hope in grace, (aiōnios )
However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for consummate (aiōnios ) life.
But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting. (aiōnios )
Now to the King of the ages (aiōn ), immortal, invisible, to God who alone is wise, be honor and glory for the ages (aiōn ) of the ages (aiōn ). Amen.
Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen. (aiōn )
Fight the good fight of faith. Take hold of the consummate (aiōnios ) life to which you were called, and you confessed the good confession in the sight of many witnesses.
Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses. (aiōnios )
He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and consummate (aiōnios ) power. Amen.
Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen. (aiōnios )
Charge those who are rich in this present age (aiōn ) that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy, ) (aiōn )
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the times of the ages (aiōnios ),
Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world. (aiōnios )
Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Christ Jesus with consummate (aiōnios ) glory.
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory. (aiōnios )
for Demas left me, having loved this present age (aiōn ), and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.
For Demas hath left me, loving this world, and is gone to Thessalonica: Crescens into Galatia, Titus into Dalmatia. (aiōn )
And the Lord will deliver me from every evil work and will preserve me for his heavenly Kingdom. To him be the glory for the ages (aiōn ) of the ages (aiōn ). Amen.
The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen. (aiōn )
in hope of the consummate (aiōnios ) life, which God, who cannnot lie, promised before time began;
Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world: (aiōnios )
instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age (aiōn );
Instructing us, that, denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world, (aiōn )
that being justified by his grace, we might be made heirs according to the hope of the consummate (aiōnios ) life.
That, being justified by his grace, we may be heirs, according to hope of life everlasting. (aiōnios )
For perhaps he was therefore separated from you briefly, that you would now have him wholly (aiōnios ),
For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever: (aiōnios )
has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the ages (aiōn ).
In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world. (aiōn )
But of the Son he says, "Your throne, O God, is for the age (aiōn ) of the ages (aiōn ). The scepter of uprightness is the scepter of your Kingdom.
But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom. (aiōn )
As he says also in another place, "You are a priest for the age (aiōn ), after the order of Melchizedek."
As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. (aiōn )
Having been made perfect, he became to all of those who obey him the author of consummate (aiōnios ) salvation,
And being consummated, he became, to all that obey him, the cause of eternal salvation. (aiōnios )
of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of consummate (aiōnios ) judgment.
Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios )
and tasted the good word of God and the powers of the age (aiōn ) to come,
Have moreover tasted the good word of God, and the powers of the world to come, (aiōn )
where as a forerunner Jesus entered for us, having become a high priest for the age (aiōn ) after the order of Melchizedek.
Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech. (aiōn )
for it is testified, "You are a priest for the age (aiōn ), according to the order of Melchizedek."
For he testifieth: Thou art a priest for ever, according to the order of Melchisedech. (aiōn )
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest for the age (aiōn ), according to the order of Melchizedek.'"
But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (aiōn )
But he, because he lives for the age (aiōn ), has his priesthood unchangeable.
But this, for that he continueth for ever, hath an everlasting priesthood, (aiōn )
For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son for the age (aiōn ) who has been perfected.
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (aiōn )
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained consummate (aiōnios ) redemption.
Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. (aiōnios )
how much more will the blood of Christ, who through the consummate (aiōnios ) Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (aiōnios )
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the consummate (aiōnios ) inheritance.
And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance. (aiōnios )
or else he must have suffered often since the foundation of the world. But now once at the consummation of the ages (aiōn ), he has been revealed to put away sin by the sacrifice of himself.
For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (aiōn )
By faith, we understand that the ages (aiōn ) have been aligned by the word of God, so that what is seen has not been made out of things which are visible.
By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made. (aiōn )
Jesus Christ is the same yesterday, today, and for the ages (aiōn ).
Jesus Christ, yesterday, and today; and the same for ever. (aiōn )
Now may the God of peace, who brought again from the dead the great Shepherd of the sheep with the blood of the consummate (aiōnios ) covenant, our Lord Jesus,
And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament, (aiōnios )
align you in every good thing so as to do his will, doing in us that which is wellpleasing before him, through Jesus Christ, to whom be the glory for the ages (aiōn ) of the ages (aiōn ). Amen.
Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen. (aiōn )
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna (Geenna ).
And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell. (Geenna )
1 Peter 1:23
(parallel missing)
Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever. (aiōn )
but the Lord's word endures for the age (aiōn )." This is the word of Good News which was preached to you.
But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you. (aiōn )
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion for the ages (aiōn ) of the ages (aiōn ). Amen.
If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen. (aiōn )
But may the God of all grace, who called you to his consummate (aiōnios ) glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you.
But the God of all grace, who hath called us into his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you, and confirm you, and establish you. (aiōnios )
To him be the power for the ages (aiōn ) of the ages (aiōn ). Amen.
To him be glory and empire for ever and ever. Amen. (aiōn )
For thus you will be richly supplied with the entrance into the consummate (aiōnios ) Kingdom of our Lord and Savior, Jesus Christ.
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
For if God did not spare angels when they sinned, but cast them down to Tartarus (Tartaroō ), and committed them to pits of darkness to be reserved for judgment;
For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment: (Tartaroō )
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and in the day of that age (aiōn ). Amen.
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen. (aiōn )
(and the life was revealed, and we have seen, and testify, and declare to you the consummmate (aiōnios ) life, which was with the Father, and was revealed to us);
For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us: (aiōnios )
The world is passing away with its lusts, but he who does God's will remains for the age (aiōn ).
And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever. (aiōn )
This is the promise which he promised us, the consummate (aiōnios ) life.
And this is the promise which he hath promised us, life everlasting. (aiōnios )
Whoever hates his brother is a murderer, and you know that no murderer has consummate (aiōnios ) life remaining in him.
Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself. (aiōnios )
The testimony is this, that God gave to us consummate (aiōnios ) life, and this life is in his Son.
And this is the testimony, that God hath given to us eternal life. And this life is in his Son. (aiōnios )
These things I have written to you who believe in the name of the Son of God, that you may know that you have consummate (aiōnios ) life.
These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God. (aiōnios )
We know that the Son of God has come, and has given us an understanding, that we know the true one, and we are in the true one, in his Son, Jesus Christ. This is the true God and consummate (aiōnios ) life.
And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal. (aiōnios )
for the truth's sake, which remains in us, and it will be with us for the age (aiōn ):
For the sake of the truth which dwelleth in us, and shall be with us for ever. (aiōn )
Angels who did not keep their first domain, but deserted their own dwelling place, he has kept in everlasting (aïdios ) bonds under darkness for the judgment of the great day.
And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. (aïdios )
Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of consummate (aiōnios ) fire.
As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire. (aiōnios )
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved for an age (aiōn ).
Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever. (aiōn )
Keep yourselves in God's love, looking for the mercy of our Lord Jesus Christ to consummate (aiōnios ) life.
Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting. (aiōnios )
to God our Savior, who alone is wise, be glory and majesty, dominion and power, before every age (aiōn ), and now, and for all the ages (aiōn ). Amen.
To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen. (aiōn )
and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion for the ages (aiōn ) of the ages (aiōn ). Amen.
And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen. (aiōn )
and the Living one. I was dead, and behold, I am alive for the ages (aiōn ) of the ages (aiōn ). Amen. I have the keys of Death and of Hades (Hadēs ).
And alive, and was dead, and behold I am living for ever and ever, and have the keys of death and of hell. (aiōn , Hadēs )
When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives for the ages (aiōn ) of the ages (aiōn ),
And when those living creatures gave glory, and honour, and benediction to him that sitteth on the throne, who liveth for ever and ever; (aiōn )
the twenty-four elders fall down before him who sits on the throne, and worship him who lives for the ages (aiōn ) of the ages (aiōn ), and throw their crowns before the throne, saying,
The four and twenty ancients fell down before him that sitteth on the throne, and adored him that liveth for ever and ever, and cast their crowns before the throne, saying: (aiōn )
I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, for the ages (aiōn ) of the ages (aiōn )! Amen!"
And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever. (aiōn )
And behold, a pale horse, and the name of he who sat on it was Death. Hades (Hadēs ) followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.
And behold a pale horse, and he that sat upon him, his name was Death, and hell followed him. And power was given to him over the four parts of the earth, to kill with sword, with famine, and with death, and with the beasts of the earth. (Hadēs )
saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God for the ages (aiōn ) of the ages (aiōn )! Amen."
Saying: Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God for ever and ever. Amen. (aiōn )
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the Abyss (Abyssos ) was given to him.
And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit. (Abyssos )
He opened the pit of the Abyss (Abyssos ), and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit.
And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit. (Abyssos )
They have over them as king the angel of the Abyss (Abyssos ). His name in Hebrew is "Abaddon", and in Greek, he has the name "Apollyon".
A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans, (Abyssos )
and swore by him who lives for the ages (aiōn ) of the ages (aiōn ), who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay,
And he swore by him that liveth for ever and ever, who created heaven, and the things which are therein; and the earth, and the things which are in it; and the sea, and the things which are therein: That time shall be no longer. (aiōn )
When they have finished their testimony, the beast that comes up out of the Abyss (Abyssos ) will make war with them, and overcome them, and kill them.
And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them. (Abyssos )
The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign for the ages (aiōn ) of the ages (aiōn )!"
And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord’s and his Christ’s, and he shall reign for ever and ever. Amen. (aiōn )
I saw an angel flying in mid heaven, having the consummate (aiōnios ) Good News to proclaim to those who dwell on the earth—to every nation, tribe, language, and people.
And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth, and over every nation, and tribe, and tongue, and people: (aiōnios )
The smoke of their torment goes up for ages (aiōn ) of ages (aiōn ). They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.
And the smoke of their torments shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast, and his image, and whoever receiveth the character of his name. (aiōn )
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives for the ages (aiōn ) of the ages (aiōn ).
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn )
The beast that you saw was, and is not; and is about to come up out of the Abyss (Abyssos ) and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not. (Abyssos )
A second said, "Hallelujah! Her smoke goes up for the ages (aiōn ) of the ages (aiōn )."
And again they said: Alleluia. And her smoke ascendeth for ever and ever. (aiōn )
The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the Lake of Fire (Limnē Pyr ) that burns with sulfur.
And the beast was taken, and with him the false prophet, who wrought signs before him, wherewith he seduced them who received the character of the beast, and who adored his image. These two were cast alive into the pool of fire, burning with brimstone. (Limnē Pyr )
I saw an angel coming down out of heaven, having the key of the Abyss (Abyssos ) and a great chain in his hand.
And I saw an angel coming down from heaven, having the key of the bottomless pit, and a great chain in his hand. (Abyssos )
and cast him into the Abyss (Abyssos ), and shut it and sealed it over him, that he should deceive the nations no more until the thousand years were finished. After this, he must be freed for a short time.
And he cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should no more seduce the nations, till the thousand years be finished. And after that, he must be loosed a little time. (Abyssos )
The devil who deceived them was thrown into the Lake of Fire (Limnē Pyr ) and sulfur, where the beast and the false prophet are also. They will be tormented day and night for the ages (aiōn ) of the ages (aiōn ).
and the devil, who seduced them, was cast into the pool of fire and brimstone, where both the beast and the false prophet shall be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
The sea gave up the dead who were in it. Death and Hades (Hadēs ) gave up the dead who were in them. They were judged, each one according to his works.
And the sea gave up the dead that were in it, and death and hell gave up their dead that were in them; and they were judged every one according to their works. (Hadēs )
Death and Hades (Hadēs ) were thrown into the Lake of Fire. This is the second death, the Lake of Fire (Limnē Pyr ).
And hell and death were cast into the pool of fire. This is the second death. (Hadēs , Limnē Pyr )
If anyone was not found written in the Book of Life, he was cast into the Lake of Fire (Limnē Pyr ).
And whosoever was not found written in the book of life, was cast into the pool of fire. (Limnē Pyr )
But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire (Limnē Pyr ) and sulfur, which is the second death."
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death. (Limnē Pyr )
There will be no night, and they need no lamp light or sun light; for the Lord God will illuminate them. They will reign for the ages (aiōn ) of the ages (aiōn ).
And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever. (aiōn )