Nehemiah 13
1 On that day they read in the book of Moses in the hearing of the people; and it was found written in it that an Ammonite and a Moabite should not enter into the assembly of God forever,
in die autem illo lectum est in volumine Mosi audiente populo et inventum est scriptum in eo quod non debeat introire Ammanites et Moabites in ecclesiam Dei usque in aeternum
2 because they did not meet the children of Israel with bread and with water, but hired Balaam against them to curse them; however, our God turned the curse into a blessing.
eo quod non occurrerint filiis Israhel cum pane et aqua et conduxerint adversum eum Balaam ad maledicendum ei et convertit Deus noster maledictionem in benedictionem
3 It came to pass, when they had heard the law, that they separated all the mixed multitude from Israel.
factum est autem cum audissent legem separaverunt omnem alienigenam ab Israhel
4 Now before this, Eliashib the priest, who was appointed over the rooms of the house of our God, being allied to Tobiah,
et super hoc erat Eliasib sacerdos qui fuerat positus in gazofilacio domus Dei nostri et proximus Tobiae
5 had prepared for him a great room, where before they laid the meal offerings, the frankincense, the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, the singers, and the gatekeepers; and the wave offerings for the priests.
fecit ergo sibi gazofilacium grande et ibi erant ante eum reponentes munera et tus et vasa et decimam frumenti et vini et olei partes Levitarum et cantorum et ianitorum et primitias sacerdotales
6 But in all this, I was not at Jerusalem; for in the thirty-second year of Artaxerxes king of Babylon I went to the king; and after some days I asked leave of the king,
in omnibus autem his non fui in Hierusalem quia in anno tricesimo secundo Artarxersis regis Babylonis veni ad regem et in fine dierum rogavi regem
7 and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God’s house.
et veni in Hierusalem et intellexi malum quod fecerat Eliasib Tobiae ut faceret ei thesaurum in vestibulis domus Dei
8 It grieved me severely. Therefore I threw all Tobiah’s household stuff out of the room.
et malum mihi visum est valde et proieci vasa domus Tobiae foras de gazofilacio
9 Then I commanded, and they cleansed the rooms. I brought into them the vessels of God’s house, with the meal offerings and the frankincense again.
praecepique et mundaverunt gazofilacia et rettuli ibi vasa domus Dei sacrificium et tus
10 I perceived that the portions of the Levites had not been given them, so that the Levites and the singers, who did the work, had each fled to his field.
et cognovi quoniam partes Levitarum non fuissent datae et fugisset unusquisque in regionem suam de Levitis et de cantoribus et de his qui ministrabant
11 Then I contended with the rulers, and said, “Why is God’s house forsaken?” I gathered them together, and set them in their place.
et egi causam adversus magistratus et dixi quare dereliquimus domum Dei et congregavi eos et feci stare in stationibus suis
12 Then all Judah brought the tithe of the grain, the new wine, and the oil to the treasuries.
et omnis Iuda adportabat decimam frumenti et vini et olei in horrea
13 I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.
et constituimus super horrea Selemiam sacerdotem et Sadoc scribam et Phadaiam de Levitis et iuxta eos Anan filium Zacchur filium Matthaniae quoniam fideles conprobati sunt et ipsis creditae sunt partes fratrum suorum
14 Remember me, my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God, and for its observances.
memento mei Deus meus pro hoc et ne deleas miserationes meas quas feci in domo Dei mei et in caerimoniis eius
15 In those days I saw some men treading wine presses on the Sabbath in Judah, bringing in sheaves, and loading donkeys with wine, grapes, figs, and all kinds of burdens which they brought into Jerusalem on the Sabbath day; and I testified against them in the day in which they sold food.
in diebus illis vidi in Iuda calcabant torcularia in sabbato portantes acervos et onerantes super asinos vinum et uvas et ficus et omne onus et inferentes Hierusalem in die sabbati et contestatus sum ut in die qua vendere liceret venderent
16 Some men of Tyre also lived there, who brought in fish and all kinds of wares, and sold on the Sabbath to the children of Judah, and in Jerusalem.
et Tyrii habitaverunt in ea inferentes pisces et omnia venalia et vendebant in sabbatis filiis Iuda et in Hierusalem
17 Then I contended with the nobles of Judah, and said to them, “What evil thing is this that you do, and profane the Sabbath day?
et obiurgavi optimates Iuda et dixi eis quae est res haec mala quam vos facitis et profanatis diem sabbati
18 Did not your fathers do this, and did not our God bring all this evil on us and on this city? Yet you bring more wrath on Israel by profaning the Sabbath.”
numquid non haec fecerunt patres nostri et adduxit Deus noster super nos omne malum hoc et super civitatem hanc et vos additis iracundiam super Israhel violando sabbatum
19 It came to pass that when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened until after the Sabbath. I set some of my servants over the gates, so that no burden should be brought in on the Sabbath day.
factum est itaque cum quievissent portae Hierusalem die sabbati dixi et cluserunt ianuas et praecepi ut non aperirent eas usque post sabbatum et de pueris meis constitui super portas ut nullus inferret onus in die sabbati
20 So the merchants and sellers of all kinds of wares camped outside of Jerusalem once or twice.
et manserunt negotiatores et vendentes universa venalia foris Hierusalem semel et bis
21 Then I testified against them, and said to them, “Why do you stay around the wall? If you do so again, I will lay hands on you.” From that time on, they did not come on the Sabbath.
et contestatus sum eos et dixi eis quare manetis ex adverso muri si secundo hoc feceritis manum mittam in vos itaque ex tempore illo non venerunt in sabbato
22 I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember me for this also, my God, and spare me according to the greatness of your loving kindness.
dixi quoque Levitis ut mundarentur et venirent ad custodiendas portas et sanctificandum diem sabbati et pro hoc ergo memento mei Deus meus et parce mihi secundum multitudinem miserationum tuarum
23 In those days I also saw the Jews who had married women of Ashdod, of Ammon, and of Moab;
sed et in diebus illis vidi Iudaeos ducentes uxores azotias ammanitidas et moabitidas
24 and their children spoke half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
et filii eorum ex media parte loquebantur azotice et nesciebant loqui iudaice et loquebantur iuxta linguam populi et populi
25 I contended with them, cursed them, struck certain of them, plucked off their hair, and made them swear by God, “You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.
et obiurgavi eos et maledixi et cecidi ex ipsis viros et decalvavi eos et adiuravi in Deo ut non darent filias suas filiis eorum et non acciperent de filiabus eorum filiis suis et sibimet ipsis dicens
26 Did not Solomon king of Israel sin by these things? Yet among many nations there was no king like him, and he was loved by his God, and God made him king over all Israel. Nevertheless foreign women caused even him to sin.
numquid non in huiuscemodi re peccavit Salomon rex Israhel et certe in gentibus multis non erat rex similis ei et dilectus Deo suo erat et posuit eum Deus regem super omnem Israhel et ipsum ergo ad peccatum duxerunt mulieres alienigenae
27 Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?”
numquid et nos inoboedientes faciemus omne malum grande hoc ut praevaricemur in Deo nostro et ducamus uxores peregrinas
28 One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; therefore I chased him from me.
de filiis autem Ioiada filii Eliasib sacerdotis magni gener erat Sanaballat Horonitis quem fugavi a me
29 Remember them, my God, because they have defiled the priesthood and the covenant of the priesthood and of the Levites.
recordare Domine Deus meus adversum eos qui polluunt sacerdotium iusque sacerdotale et leviticum
30 Thus I cleansed them from all foreigners and appointed duties for the priests and for the Levites, everyone in his work;
igitur mundavi eos ab omnibus alienigenis et constitui ordines sacerdotum et Levitarum unumquemque in ministerio suo
31 and for the wood offering, at appointed times, and for the first fruits. Remember me, my God, for good.
et in oblatione lignorum in temporibus constitutis et in primitiis memento mei Deus meus in bonum
