Nehemiah 13
1 On that day they read in the book of Moses in the hearing of the people; and it was found written in it that an Ammonite and a Moabite should not enter into the assembly of God forever,
In die autem illo, lectum est in volumine Moysi, audiente populo: et inventum est scriptum in eo, quod non debeant introire Ammonites et Moabites in ecclesiam Dei usque in æternum:
2 because they did not meet the children of Israel with bread and with water, but hired Balaam against them to curse them; however, our God turned the curse into a blessing.
eo quod non occurrerint filiis Israël cum pane et aqua, et conduxerint adversum eos Balaam ad maledicendum eis: et convertit Deus noster maledictionem in benedictionem.
3 It came to pass, when they had heard the law, that they separated all the mixed multitude from Israel.
Factum est autem, cum audissent legem, separaverunt omnem alienigenam ab Israël.
4 Now before this, Eliashib the priest, who was appointed over the rooms of the house of our God, being allied to Tobiah,
Et super hoc erat Eliasib sacerdos, qui fuerat præpositus in gazophylacio domus Dei nostri, et proximus Tobiæ.
5 had prepared for him a great room, where before they laid the meal offerings, the frankincense, the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, the singers, and the gatekeepers; and the wave offerings for the priests.
Fecit ergo sibi gazophylacium grande, et ibi erant ante eum reponentes munera, et thus, et vasa, et decimam frumenti, vini, et olei, partes Levitarum, et cantorum, et janitorum, et primitias sacerdotales.
6 But in all this, I was not at Jerusalem; for in the thirty-second year of Artaxerxes king of Babylon I went to the king; and after some days I asked leave of the king,
In omnibus autem his non fui in Jerusalem, quia anno trigesimo secundo Artaxerxis regis Babylonis veni ad regem, et in fine dierum rogavi regem.
7 and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God’s house.
Et veni in Jerusalem, et intellexi malum quod fecerat Eliasib Tobiæ, ut faceret ei thesaurum in vestibulis domus Dei.
8 It grieved me severely. Therefore I threw all Tobiah’s household stuff out of the room.
Et malum mihi visum est valde. Et projeci vasa domus Tobiæ foras de gazophylacio:
9 Then I commanded, and they cleansed the rooms. I brought into them the vessels of God’s house, with the meal offerings and the frankincense again.
præcepique et emundaverunt gazophylacia: et retuli ibi vasa domus Dei, sacrificium, et thus.
10 I perceived that the portions of the Levites had not been given them, so that the Levites and the singers, who did the work, had each fled to his field.
Et cognovi quod partes Levitarum non fuissent datæ, et fugisset unusquisque in regionem suam de Levitis, et cantoribus, et de his qui ministrabant:
11 Then I contended with the rulers, and said, “Why is God’s house forsaken?” I gathered them together, and set them in their place.
et egi causam adversus magistratus, et dixi: Quare dereliquimus domum Dei? et congregavi eos, et feci stare in stationibus suis.
12 Then all Judah brought the tithe of the grain, the new wine, and the oil to the treasuries.
Et omnis Juda apportabat decimam frumenti, vini, et olei, in horrea.
13 I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.
Et constituimus super horrea Selemiam sacerdotem, et Sadoc scribam, et Phadaiam de Levitis, et juxta eos Hanan filium Zachur, filium Mathaniæ: quoniam fideles comprobati sunt, et ipsis creditæ sunt partes fratrum suorum.
14 Remember me, my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God, and for its observances.
Memento mei, Deus meus, pro hoc, et ne deleas miserationes meas quas feci in domo Dei mei, et in cæremoniis ejus.
15 In those days I saw some men treading wine presses on the Sabbath in Judah, bringing in sheaves, and loading donkeys with wine, grapes, figs, and all kinds of burdens which they brought into Jerusalem on the Sabbath day; and I testified against them in the day in which they sold food.
In diebus illis vidi in Juda calcantes torcularia in sabbato, portantes acervos, et onerantes super asinos vinum, et uvas, et ficus, et omne onus, et inferentes in Jerusalem, die sabbati. Et contestatus sum ut in die qua vendere liceret, venderent.
16 Some men of Tyre also lived there, who brought in fish and all kinds of wares, and sold on the Sabbath to the children of Judah, and in Jerusalem.
Et Tyrii habitaverunt in ea, inferentes pisces, et omnia venalia: et vendebant in sabbatis filiis Juda in Jerusalem.
17 Then I contended with the nobles of Judah, and said to them, “What evil thing is this that you do, and profane the Sabbath day?
Et objurgavi optimates Juda, et dixi eis: Quæ est hæc res mala quam vos facitis, et profanatis diem sabbati?
18 Did not your fathers do this, and did not our God bring all this evil on us and on this city? Yet you bring more wrath on Israel by profaning the Sabbath.”
numquid non hæc fecerunt patres nostri, et adduxit Deus noster super nos omne malum hoc, et super civitatem hanc? et vos additis iracundiam super Israël violando sabbatum.
19 It came to pass that when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened until after the Sabbath. I set some of my servants over the gates, so that no burden should be brought in on the Sabbath day.
Factum est autem, cum quievissent portæ Jerusalem in die sabbati, dixi: et clauserunt januas, et præcepi ut non aperirent eas usque post sabbatum: et de pueris meis constitui super portas, ut nullus inferret onus in die sabbati.
20 So the merchants and sellers of all kinds of wares camped outside of Jerusalem once or twice.
Et manserunt negotiatores, et vendentes universa venalia, foris Jerusalem semel et bis.
21 Then I testified against them, and said to them, “Why do you stay around the wall? If you do so again, I will lay hands on you.” From that time on, they did not come on the Sabbath.
Et contestatus sum eos, et dixi eis: Quare manetis ex adverso muri? si secundo hoc feceritis, manum mittam in vos. Itaque ex tempore illo non venerunt in sabbato.
22 I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember me for this also, my God, and spare me according to the greatness of your loving kindness.
Dixi quoque Levitis ut mundarentur, et venirent ad custodiendas portas, et sanctificandam diem sabbati: et pro hoc ergo memento mei, Deus meus, et parce mihi secundum multitudinem miserationum tuarum.
23 In those days I also saw the Jews who had married women of Ashdod, of Ammon, and of Moab;
Sed et in diebus illis vidi Judæos ducentes uxores Azotidas, Ammonitidas, et Moabitidas.
24 and their children spoke half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
Et filii eorum ex media parte loquebantur azotice, et nesciebant loqui judaice, et loquebantur juxta linguam populi et populi.
25 I contended with them, cursed them, struck certain of them, plucked off their hair, and made them swear by God, “You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.
Et objurgavi eos, et maledixi. Et cecidi ex eis viros, et decalvavi eos, et adjuravi in Deo ut non darent filias suas filiis eorum, et non acciperent de filiabus eorum filiis suis et sibimetipsis, dicens:
26 Did not Solomon king of Israel sin by these things? Yet among many nations there was no king like him, and he was loved by his God, and God made him king over all Israel. Nevertheless foreign women caused even him to sin.
Numquid non in hujuscemodi re peccavit Salomon rex Israël? et certe in gentibus multis non erat rex similis ei, et dilectus Deo suo erat, et posuit eum Deus regem super omnem Israël: et ipsum ergo duxerunt ad peccatum mulieres alienigenæ.
27 Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?”
Numquid et nos inobedientes faciemus omne malum grande hoc ut prævaricemur in Deo nostro, et ducamus uxores peregrinas?
28 One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; therefore I chased him from me.
De filiis autem Jojada filii Eliasib sacerdotis magni, gener erat Sanaballat Horonites, quem fugavi a me.
29 Remember them, my God, because they have defiled the priesthood and the covenant of the priesthood and of the Levites.
Recordare, Domine Deus meus, adversum eos qui polluunt sacerdotium, jusque sacerdotale et Leviticum.
30 Thus I cleansed them from all foreigners and appointed duties for the priests and for the Levites, everyone in his work;
Igitur mundavi eos ab omnibus alienigenis, et constitui ordines sacerdotum et Levitarum, unumquemque in ministerio suo:
31 and for the wood offering, at appointed times, and for the first fruits. Remember me, my God, for good.
et in oblatione lignorum in temporibus constitutis, et in primitivis: memento mei, Deus meus, in bonum. Amen.
